Storey Chapter 9 Race Racism and Representation
Race and Racism
Definition of Race
Concept of Race: There is only one race, the human race. Race is a cultural and historical construct that signifies differences among people based on skin color and physical features.
Signification of Race: Differences in skin color do not inherently carry meaning; they are assigned significance through social and political constructs.
Critique of Biological Bases: Biology does not categorize humans into races; it is racism that promotes such divisions.
Key Observations: Paul Gilroy emphasizes that the concept of race is socially constructed and historically contingent, suggesting that meanings attributed to racial identities are derived from power dynamics.
Racism as a Construct
Political Context: Racism arises from political and social contexts, shaping how differences are made to signify inequality and privilege.
Dynamic System: Race is understood as actions taken by people and institutions rather than innate qualities.
Cultural Implications: Analysis should focus on how people and institutions construct and enact racial identities in various social contexts.
Historical Moments: According to Stuart Hall, pivotal moments in Western history concerning race include slavery, colonialism, and post-decolonization immigration.
Historical Emergence of Racism
Roots of Racism in England
Economic Defense for Slavery: Racism developed as a defensive ideology to justify the economic benefits of slavery and maintain the profitability of the slave trade.
Key Figures: Edward Long argued for racial superiority in his writings, framing slavery as justified, while Charles White supported beliefs of white intellectual superiority.
Cultural Myths: Myths surrounding racial superiority served to rationalize exploitation and the inferiority of non-white communities.
Notable Ideological Contributions
Sexual Anxieties: Some racist ideologies intertwined with contempt for different social classes and fears of racial intermixing.
Political Propaganda: Notable figures like David Hume and Thomas Carlyle contributed to justifying racist ideologies through scientific and political discourse, promoting colonialism as divinely appointed.
Orientalism and Representation
Edward Said's Orientalism
Concept Definition: Said defined Orientalism as the West's constructed knowledge about the East, reflecting Western superiority and control.
Function of Orientalism: It serves as a corporate institution that defines and dominates perceptions of the East while reinforcing Western cultural identity.
Power Dynamics: The West characterizes the East as irrational and inferior, justifying imperialism and domination.
Hollywood and Orientalism
Narrative Structures: Hollywood narratives often frame imperial identities through two plot structures - colonizers losing themselves in the East or dominating it.
Cinematic Representation of Vietnam: Vietnam films often portray America’s war failings, shifting the narrative toward American heroes rather than Vietnamese perspectives, thus maintaining American-centric power.
Analysis of Vietnam War Representation
Narrative Paradigms: Three paradigms identified include:
War as Betrayal: Political and military leadership failures highlighted.
Inverted Firepower Syndrome: Emphasis on individual heroism in contrast to overpowering adversities.
Americanization of the War: U.S. events framed predominantly as American tragedies, erasing Vietnamese context.
Whiteness and Power Structures
Understanding Whiteness
Privilege of Whiteness: Whiteness is framed as a normative condition, often invisible, positioning whiteness as the 'human' default.
Cultural Constructs: Whiteness must be understood as a construct to dismantle its privileged status and challenge its unmarked authority.
Critique of Ethnic Representation
Discussion of Race: Failing to address whiteness in conversations about race inadvertently preserves its power dynamics, as it is perceived as the natural state of humanity.
Implications for Anti-Racism: Anti-racist discourse must include critiques of whiteness and its fabric in societal structures, aiming to recognize all ethnicities as equally human.
Conclusion
Cultural Studies and Anti-Racism
Ethical Responsibility: Cultural criticism must address race and advocacy against racism, harnessing intellectual resources for social justice.
Common Humanity: Recognizing shared experiences can promote peaceful coexistence while dismantling racial hierarchies.
Role of Collective Identity: Understanding and analyzing race as a complex social dynamic can highlight the roots of cultural conflict and resistance.