Lecture Two

Lecture Two: Ethnography

Prof. Furuie

Housekeeping

-              Syllabus: Structure of the course

-              Syllabus change! Evan’s- Pritchard reading from week two has been postponed to Week three

-              Week 1: module.

-              Mid term assignment: due date Oct. 18th. Instructions are online, take a look and wi will explain in more detail

 

Ethnography is and is not. Method and voice

-              Ethnography is both a way for gathering data and style of writing

-              Ethnographic method and ethnographic voice

-              A ritual, a thing that is happening in the real world.

-              A writing genre, a genre of books

-              Not fiction/essays/journalist accounts/ a newspapers piece

 

Triste Tropiques, Chater 27- family life

Ethnographic voice

-              Ethnographic present

o   The nambikwara wake up at dawn, stir the fire, warm themselves as best they can after the long cold night, then eat a light meal…the women and children like to frolic together in the water, and sometimes they light a fire and crotch in front of it afterwards to get warm, humorously exaggerating the natural tendency to shiver

o   GOAL: description and obserbation.

o   Nothing really changes, which is wrong because life changes, if a alien came down and studied us and only focused on brat summer or girl dinner it would highlight the whole situation.

o   Use of present tense is questionable

o   The people you observed don’t

-              Not hard data, no statistics - doesn’t describe the relatonships within the group, i.e how family groups did they have.

-              Levi-Strauss describes how mothers play with their babies, how they demonstrate affection (Delousing), what they eat and who prepares it.

-              Having the ability to have family that can delouse

-              Why that you sleep can also relate to your ancestors.

v LS focuses on the aspects that are different from his own experience, gamed are unknown to Nambikawara children… their life is an imintation of adult behavior, which is just games?

v Child rearing is described as almost the opposite of modern child rearing, although with a similar level to affection.

Pets

o   Intimate relationship with their pets

o   Can pets be part of the family?

o   Can a pet be considered a person?

What is a person

-              A person is a human being a Homo sapiens SCI-FI?

-               Dacaurt- we have to be rational to be human.

-              Animals are more like persons then we thought, have clothes, gourmet food, carts and much more.

 

Are animals pets or food

-              In our society is mostly based on species (pigs and cows= food;  dogs and cats=pets)

-              In many amazonian societies, it is based on  how the relationship was established. Feedin is the crucial art. It creates forms of kinship

-              This is important for things such as development projects.

 

TLDR: We start from family relations- but gradually the description includes economic matters, gender expectations and environmental issues and metaphysics questions.

-              This is a defining characteristics of ethnography (as a writing genre). It is interdisciplinary in nature, it does not respect the boundaries that organizes social life into economy, politics, religion and art.

 

Who gets to existed in this world?

-              Objectified people i.e British, canadian,

 

 

 

After Objectivism, Renato Ronaldo

-              Every morning the reigning patriarch, as if just in from the hunt, shouts from the kitchen. “How many people would like a poached egg” women and children take turns answering yes and no

-              Parody. Why is it funny

-              “Why a manner of speaking that sounds like the literal truth when used to describe distant cultures sounds terribly funny when used as a description of us??

-              Ethnographic presents. What are the alternatives?

-              Parades: Chicanos that are represented without a sense of humor, the ethnographer that takes everything seriously.

-              “The problem is less in the use of such descriptions than in an uncritical attachment to them as sole vehicle for literal objective truth.

-              Death-gap between how it is experienced and how it is represented in ethnographic descriptions

-              The fact that grief is expressed in cultural terms is often represented as a cultural convention, absent of real emotion.

 

Chapter 30

-              Feels completely different

-              Starts from the first person view

-              What it feels like for LS

-              Telling us about the emotional aspect for him

-              How food and different animals tasted.

-              Everything in life has its context!!

 


TLDR

-              Talk about how the method itself how It happed I.e How the sausage is named

-              By changing the voice, by become first person, we get more close to the actions

-              We need to have more voices within the enthography, it needs more perspective then possibly

-              Ethnography as a research result (a piece of writing) and ethnography as a methodology do not fully map onto each other. There is always an excess, things that don’t quite fit.

-              EXPERIENCE! Of it