Lecture 5

Q: What is the core idea of System Justification Theory (SJT)?

A: People are psychologically motivated to see existing systems as fair and legitimate—even when they cause inequality.

Q: How can SJT lead low-status groups to support inequality?

A: It can override group or personal interests, leading disadvantaged individuals to defend the status quo.

Q: What are the three motives driving system justification?

A: Epistemic (reduce uncertainty), existential (reduce threat), and relational (maintain social harmony).

Q: What increases system justification according to SJT?

A: Perceived legitimacy and threat to the system both increase justification.

Q: What is one main criticism of SJT?

A: The same motives can drive both justification and rejection of the system—what causes the different outcomes?

Q: What is the core idea of Social Dominance Theory (SDT)?

A: Societies are structured as group-based hierarchies where dominant groups enjoy more power and resources.

Q: What is Social Dominance Orientation (SDO)?

A: An individual's preference for group-based hierarchy—high SDO means stronger support for inequality.

Q: What are Legitimizing Myths (LMs)?

A: Cultural beliefs used to justify and maintain group hierarchies, e.g., racism or meritocracy.

Q: What is Behavioral Asymmetry in SDT?

A: Subordinate group members may help maintain social hierarchies instead of resisting them.

Q: What are the three forms of discrimination in SDT?

A: Individual (routine behaviors), institutional (systemic inequality), and behavioral asymmetry.

Q: What is the primary focus of SDT vs. SJT?

A: SDT focuses on dominance and group hierarchy; SJT focuses on justification of the status quo.

Q: What motivates support for inequality in SDT and SJT?

A: SDT: desire for dominance (SDO); SJT: psychological needs (e.g., certainty, safety).

Q: What is Individual Mobility in SIT?

A: Dissociating from a low-status group if group boundaries are perceived as permeable.

Q: What is tokenism and how does it relate to social mobility?

A: When a few low-status individuals gain access to high-status groups, giving false hope of equality.

Q: What are the three antecedents of collective action in SIT?

A: Perceived injustice, group efficacy, and group identity.

Q: What is Social Creativity in SIT?

A: Reinterpreting a group’s situation to maintain self-esteem without changing social status.

Q: What are examples of Social Creativity strategies?

A: Redefining traits, downward comparison, or shifting comparison dimensions.

Q: What is Social Competition?

A: Acting collectively to improve the ingroup's status.

Q: What is Relative Deprivation (RD)?

A: The gap between what people have and what they feel entitled to.

Q: What is Group (fraternal) RD?

A: Feeling deprived compared to other groups—leads to anger and potential collective action.

Q: How does anger affect collective action according to Stuermer & Simon (2009)?

A: Anger can lead to short-term emotional release but not long-term change.

Q: What did Becker et al. (2011) find about anger in activism?

A: Angry actions can intensify anger and encourage continued activism.

Q: What types of actions do anger and contempt lead to?

A: Anger → non-violent action; Contempt → violent action.

Q: What are the benefits of intergroup contact?

A: Improved relationships and reduced prejudice between groups.

Q: How can intergroup contact undermine collective action?

A: By reducing perceptions of injustice and making individual mobility more appealing.

Q: What are the two main approaches to social change?

A: Prejudice reduction and pushing for better treatment through disruption.

Q: What emotion is self-focused and what is other-focused?

A: Guilt is self-focused; sympathy is other-focused.

Q: What are the four motives advantaged groups may have in response to inequality?

A: Outgroup-focused (anger), ingroup-focused (guilt), personal (reputation), and moral (values).

Q: What is a moral motive in response to injustice?

A: Acting based on values like fairness and harm-avoidance, regardless of group affiliation.