Module 4 Topic 6 - Normative Dimension of the Cordillera IP Worldview

1. Understanding Norms in Society

  • Definition of Norms: General standards of behavior shared within a society, dictating expected actions in specific situations (Panopio & Rolda, 2000).

    • Shared rules or patterns that inform members about what to do or avoid.

    • Facilitate group activities and cooperation through automatic adherence from habit.

  • Categories of Norms:

    • Folkways: Repetitive ways of doing things, often informal.

    • Laws: Formalized rules established by the government.

    • Mores: Strong moral and ethical standards that reflect taboos.

  • Filipino Mores: Key components of the Filipino worldview, illustrating moral and ethical dimensions.

2. Core Values in the Filipino Worldview

  • Core Values: Basic assumptions that form individual and collective consciousness within a social group (Jocano, 2001).

    • Influence local perceptions, thoughts, and behaviors.

    • Expressed through traditional beliefs, codes of conduct, and moral standards.

    • Closest native term for core value is pamantayan (standard).

  • Dominant Elements of Filipino Pamantayan System:

    • Halaga: Evaluates worth, merit, and quality of relations and objects.

    • Diwa: Provides emotional energy and motive force behind actions.

    • Asal: Refers to moral, ethical, and emotional codes governing behavior (essential part of the Filipino worldview).

3. Characteristics of Asal

  • Asal Definition: Core conduct standards determining what is right, wrong, and appropriate in Filipino culture.

    • Pagkamaramdamin (Subjectivism): Emphasizes emotions and relationships.

    • Pakikipagkapwa (Personalism): Preference for direct, face-to-face interactions over impersonal communication.

    • Pagkakamag-anak (Familism): Promotes family interests over community interests, where the family decides important issues.

4. Influence of Emotionalism in Filipino Culture

  • Emotionalism is significant in Filipino interactions, sometimes overshadowing rational thought.

  • Reflects in everyday behavior, interactions, and even arts, such as music and films.

  • Subjectivism leads to Personalism, highlighting emotional responses in relationships.

    • Interpersonal relationships deeply valued; common greetings inquire into personal matters.

5. Collective Awareness Shaped by Normative Values

  • Normative values guide behavior, shape social interactions, and inform decisions.

    • Cultural practices, like tagnawa (gathering for collective work) and ammuto (reciprocal labor), demonstrate the cooperative nature of Filipinos.

  • Emphasis on good interpersonal relationships as essential to community living.

6. Normative Elements in Socio-Economic Aspirations

  • Understanding the hierarchy of Filipino workers’ aspirations:

    1. Happy family

    2. Owning a house

    3. Financial security

    4. Successful children

    5. Fulfilling work

  • Prioritize social over physiological needs, reflecting community-oriented values.

7. Peripheral Values Influencing Social Behavior

  • Five clusters of evaluative and emotive standards:

    • Pakikipagkapwa: Standards for interpersonal relations; emphasizes empathy and avoidance of embarrassment.

    • Karangalan: Moral codes emphasizing public and private honor.

    • Kawanggawa: Values promoting humanitarian acts and community sharing.

    • Kaunlaran: Progress-oriented mindset; willingness to work for betterment.

    • Kinabukasan: Future-oriented view emphasizes education and preparation for upcoming challenges.

8. Indigenous Political Leadership and Justice

  • Concepts of Political Leadership in Cordillera:

    • Decision-makers often councils of elders, with status determined by experience and wealth.

  • Importance of Tongtong Council for dispute resolution among various tribes (e.g., Ibaloy, Kankanaey, Bontok).

  • Distinct notion of justice involving local norms over national legal systems.

9. Dispute Resolution Practices in Cordillera Communities

  • Traditional decision-making processes primarily involve the elders as collective bodies.

    • Intervillage conflict resolution structures, like Bontok Pechen and Kalinga Bodong, emphasize local consensus.

    • Community members, families, and kinships play a significant role in mediating offenses.