Metaphysics Key terms
Chapter 4 Key Terms:
Dualism: The view that reality consists of ultimately of two fundamentally different kinds of things or properties: minds and matter, or mental states and physical states
Essence: The intrinsic nature of something, separate from its physical appearance
Form: The essence of quality in a thing that makes it what it is
Idealism: The theory that reality is based on the mind or ideas
Materialism: A theory that reality consists only of matter
Monism: The belief that reality is based on one unified all-encompassing substance or principle
Ontology: The area of philosophy that studies the nature of being and reality
Substance: A thing that underlies or supports a phenomenon and that is separate from its properties
Taoism: A philosophy that holds that nature is ordered by the balance between positive and negative forces, which underlie the existence of all things
Ultimate Reality: The absolute nature of all things, separate from the reality that is a product of the individual mind
Ultimate truth: The truth about the ultimate nature of reality as experienced by someone who is completely enlightened
Chapter 5 Key Terms:
Agent intelligent: The mind of god
Eliminative Materialism: A theory that our understanding of the mind is deeply mistaken and full of confusion
Functionalism: a theory that there are many kinds of brains that can support the same thoughts and perceptions
Identity theory: The theory that types of mental events, such as thoughts, correlate to types of physical events in the brain
New mysterianism: A theory that the human mind is structured in such a way that there are and always will be unsolved problems
Objective facts: Facts that can be accessed from more than one point of view
Qualia: Subjective conscious experiences or sensations
Subjective facts: Facts that can be accessed only from the point of view of the experiencer
Chapter 6 Key Terms:
Agnosticism: The belief that the existence of a deity or deities cannot be known or proven
Argument from design: The argument that the existence of order in nature implies that there must be some supremely intelligent agent who is responsible for creating this order
Argument from insufficient evidence: An argument that fails to provide sufficient evidence or reasoning to support a claim; often used in reference to the belief that there is not enough evidence to prove the existence of god
Ataraxia: a state of inner stillness
Atheism: The belief that there is no such thing as a deity
Cosmological argument: The argument that whatever exists must come from something else, so there must be a deity that caused the universe to exist
Deism: The belief that a supreme being exists but does not influence the lives of humans
Existentialism: The belief that there is no objective or absolute meaning in life and that the meaning of a person’s life must be invented or chosen by that person in full awareness of the groundlessness of existence
Hedonism: The belief that the meaning of life is founded in pleasure or happiness
Monotheism: The belief that there is only one supremely perfect omnipotent, omniscient and omnibenevolent being
Ontological argument: An argument that does not rely on any form of empirical observation evidence, or date, but is a prior argument, relying entirely on the logic of concepts
Panentheism: The belief that everything that exists is in god, there is nothing outside of god and nothing beyond god’s reality, and that god is not a person or distinct from its creation
Pantheism: The belief that god and the universe are identical, that god has no personal or anthropomorphic characteristics, and that god is not distinct from its creation
Perceiver relativity argument: The argument that an object of perception can look different ways to different perceivers
Pessimism: The belief that life has a negative value and that the world is as bad as it could possibly be
Polytheism: The belief that there are many deities, each with a particular role in the creation or governance of the world
Theism: The belief that there is a deity that is distinct from and transcends the world, which it created and intervenes in