STAMPED FROM THE BEGINNING: Chapter 2 - Origins of Racist Ideas
STAMPED FROM THE BEGINNING: Chapter 2 - Origins of Racist Ideas
Overview
This chapter outlines the historical foundations of racist ideologies related to African slavery, tracing them back to European perspectives and actions beginning in the 15th century.
Key Figures
Richard Mather and John Cotton
Inherited racist ideas prevalent among English thinkers of their time, positing African slavery as natural and sacred.
Historical Context
Puritan Usage of Racist Ideas
1630s: Puritans legalized slavery in New England using long-standing racist ideologies.
Virginians had previously codified slavery in the 1620s.
Prince Henry of Portugal (1415 - 1460)
Motivated by envy of Muslim wealth and the desire to eliminate Islamic middlemen in trade routes.
Captured Ceuta, a significant Muslim trading depot, as part of broader efforts to establish sea routes for gold and slaves.
Prince Henry’s Expeditions
Established African expeditions to secure slaves and riches.
Used military connections to finance voyages and gain support.
Literary Contributions and Ideologies
Gomes Eanes de Zurara (1452)
Commissioned to write a biography glorifying Prince Henry’s exploits, leading to the first European defense of African slave trading.
The Chronicle of the Discovery and Conquest of Guinea
Marks the beginning of recorded anti-Black racism in Europe.
The Portuguese Slave Trade
1444: First instances of enslaved Africans being brought to Europe on ships, marking a monumental moment in slave trade history.
Six caravels landed in Lagos, Portugal with 240 captives.
Prince Henry promotes slavery as a patriotic act during a public auction.
Distinction of Portuguese Practices
Viewed African slave trading as missionary work.
Compared Portuguese trade to other European nations, which still relied on Eastern European slaves (notably, Slavs).
Changing Perceptions of Slavery
Prevalent views during Ibn Khaldun’s era focused on Eastern Europeans.
By mid-1400s, as supply from Eastern Europe decreased, Europeans began to associate slavery with Africans.
Zurara’s Descriptions of Captives
Describes captives with varied skin tones, amalgamating their identities into one inferior people group.
Characterized captives as lacking civilized traits, requiring salvation through Christianity.
“They lived like beasts, without any custom of reasonable beings.”
Claimed slaves benefited from captivity, contrasting their previous state.
Economic Incentives
Zurara reported that 927 enslaved Africans came to Portugal between 1434 and 1447, emphasizing religious justification over economic aspects.
Prince Henry profited from the sales, receiving a royal percentage from these expeditions.
Expansion of the Slave Trade
By the late 15th century, Portuguese slave trade expanded south along the West African coast.
Other European nations, notably Spain, sought to capitalize on slavery post-Columbus, applying racial constructs defining Africans and Indians alike.
Indigenous American Enslavement
Spanish colonists displaced and enslaved Native American populations from the time of Columbus.
Resulted in immediate abuses and heavy declines in indigenous populations due to hostility and disease.
Bartolomé de Las Casas
A key figure advocating for Native American rights but paradoxically suggested importation of African slaves as a solution to labor shortages in the New World.
His writings stirred sentiments that would grow into larger conversations regarding morality in slavery.
Legislative Developments
New Laws of the Indies (1542)
Promoted some quality of treatment for Native Americans and pushed for African labor in the Americas.
The Cycle of Racism
Notions of strong, labor-worthy Africans contrasted against weak, frail Native Americans became popularized.
Las Casas’s Transformation
Later in his life, Las Casas expressed regrets about his role in promoting African enslavement.
His arguments turned against the very trade he once suggested to remedy labor issues in the New World.
Conclusion and Ongoing Impact
Portuguese slave trade vigorous into the 1500s continued to set precedents for racism and needed justifications for slavery.
Leo Africanus (1526)
An African scholar who contributed further narratives supporting prevailing racist ideologies about Africans in Europe.
His works highlighted the persistent beliefs around African inferiority.
The chapter concludes by showcasing how both victim and perpetrator could internalize and perpetuate racist beliefs, shaping the ideologies that dominated European perception of Africans well into the modern era.
Summary of Key Concepts and Trends
Racist Ideologies
Originated from European literary and historical narratives promoting racial superiority and glorifying exploitation.
Economic Factors
Slavery framed as beneficial for both captives and Europeans driving the colonial economy.
Cross-Cultural Perspectives
Not unique to Europeans; racism can be perpetuated by any culture, including those afflicted by colonialism.