Timeframe: foundation of the city in 753extBC to the empire’s end in ADext476; span about 1250extyears.
Rome as a benchmark for modern society; long-term influence from Gibbon to today.
Rome as innovator, not merely imitator of Greek culture; adaptation of Greek myth and law into a distinct Roman form.
Early Rome in Italy: a melting pot of cultures (Etruscan, Oscan, Latin, Greek); few early settlers would have seen themselves as strictly "Roman".
Three-part government timeline:
Regal period: 753extBC – 510extBC.
Republic: 509extBC – 27extBC (Augustus as first emperor in effect; hardly a formal end of the Republic).
Empire: 27extBC – ADext476 (Eastern empire continues in the meantime until 1453).
Foundation legends and their sources:
Trojan Aeneas arrives in Italy (c. 1200extBCext±50extyrs).
City founded by Romulus on 21extAprilext753BC.
Gap of about 500extyears between these events, largely undocumented; later authors (Livy, Virgil) supply narratives.
Foundation myths used to articulate Roman identity and values; not strict historical accounts.
Key authors and purposes:
Livy (Ab Urbe Condita) and Virgil (Aeneid) blend history with myth to promote Roman virtues and Augustus-era ideals; stories emphasize predestination, traditional family values, and Rome’s destined greatness.
Aeneas Arrives in Italy: Virgil and the Trojan Wars
Aeneas’ journey ties Rome to the Greek epic tradition while signaling Roman distinctness; he reaches Latium and meets Evander in a journey that foreshadows Rome’s future.
Aeneas’ dream by Old Tiber (divine guidance) confirms a destined homeland in Italy; prophecy of Alba Longa via Ascanius.
Aeneas’ tour through landscapes that will become Rome (Capitoline, Forum, Palatine, etc.) blends myth with geography.
Virgil’s Aeneid as a political tool: places Augustus’ achievements at the center of Rome’s identity; depicts Rome’s diverse cultural roots (Latins, Samnites, Etruscans, Greeks).
Aeneas as pious founder who experiences divine guidance but also difficult, morally complex choices.
The episode culminates in Aeneas gaining support from the Etruscan king and founding a line leading to Rome.
The Story of Romulus: Livy on the Founding (753 BC)
Livy’s Preface: history blends divine and human elements; emphasizes moral lessons and civic virtues.
Romulus and Remus: descendants of a Vestal Virgin, rescued by a she-wolf (lupa); raised among shepherds; Romulus laterfound the city.
Founding myths and urban association:
Romulus prefers the Palatine Hill; Remus favors the Aventine.
Omens (six vultures on the Aventine, twelve on the Palatine) lead to conflict; Romulus kills Remus (fratricide).
Romulus’ asylum on Capitoline Hill and recruitment of outsiders (the first “patres” families) to populate the city.
The Sabine Women (the so-called "rape of the Sabine women") as a political and social alliance mechanism; women’s speech emphasizes family and unity.
Livy’s romance with the idea that Rome grew through exile and inclusion of diverse groups; not purely military conquest.
Archaeology and Consistencies
Limited early archaeological evidence for the 8th century BC; Palatine huts and the “Hut of Romulus” as iconic but not definitive proof.
Burials and Esquiline/Palatine finds show early cultural mixing (Latin and Sabine practices).
Forum and habitation patterns evidence inconsistent or incomplete; the overall picture supports a landscape of small farming communities.
Consistencies between myth and archaeology: agrarian society, omens/divine interventions, and tensions between patrician and plebeian groups; these narratives served Augustus-era propaganda but also reflect Rome’s foundational values.
Rome: Centre of the Universe
Geography made Rome well-placed for growth: cluster of hills on a plateau, fertile soil from Tiber alluvium, marshy footholds, proximity to sea, and routes to Greek and Etruscan ports.
Location aided trade and communication with Greek settlements (south) and Etruria (north).
This strategic positioning contributed to Rome’s rise as a hub in the Italian peninsula.
Etruscan Influence
Etruscans: origin debated (Herodotus’ Lydia vs. Dionysius’ Villanovans); genetic findings support multiple origins.
Etruscans shaped Rome’s urbanization and culture, including:
Water management and drainage, road paving, and the arch.
Public works (Temple plans, Circus Maximus, Regia) and urban layout (Vicus Tuscus).
Religious and political practices integrated into early Roman life.
The Etruscan Sarcophagus of the Spouses (Caere, end of the 6th century BC) illustrates different social customs and domestic life; contrasts with later Roman ceremonial life.
Rome Under the Kings: A City of Mud
Early Rome was built with mud and clay due to Tiber floods and alluvial deposits; terra cotta tiles were common.
Material culture: simple huts to more developed temples; later, Augustus would claim to found Rome in brick and leave it in marble.
The seven kings (traditionally): Romulus, Numa Pompilius, Tullus Hostilius, Ancus Marcius, Tarquinius Priscus, Servius Tullius, Tarquinius Superbus.
Governmental structure under the kings:
Oligarchic elements via a council of patrician families; kings held military, political, religious authority; the curule chair, purple toga, and fasces carried by lictors.
Lapis Niger: a sacred, ceremonial inscription site in the Forum; its writing is boustrophedon (read left-to-right, then right-to-left) and undecipherable today.
Etruscan contributions include major public works and urban planning features (Temple of Jupiter Optimus Maximus, Cloaca Maxima, Circus Maximus).
Servius Tullius: reformer who reorganized the population into five wealth-based classes; expanded plebeian participation and military service; built the Temple of Diana on the Aventine; mythic birth from a giant phallus tied him to plebs.
Money and economy: wealth tied to land (iugera) and cattle (pecus); Pliny the Elder credits Servius with an early form of minted money, though early “coins” were not widely used until the late 4extth century BC; first Roman coins minted in the lateext4thcenturyBC, with later didrachms (two-drachma) showing SLG imagery; earlier currency included Aes rude and Aes signatum.
Tarquinius Superbus’ rule: oppressive governance, conscription of plebs into public works, and neglect of Senate; alliance-building with Latins but authoritarian rule.
Fall of the kings and the Republic: the rape and crimes of Tarquin’s son Sextus trigger Lucretia’s tale and Brutus’ coup; in 509extBC, Rome expels the kings and establishes the Republic.
The fall marks a conscious rejection of kingship and the adoption of a republican framework, distinct from Greek democracy yet sharing some features of collective governance.
The Republic and Early Developments (Summary)
Republic established in 509extBC; power centered in annual magistrates and a citizen-based political structure, with patrician-plebeian tensions continuing for centuries.
Economic and social foundations laid in late monarchy and early republic; the shift from kin-based authority to more formal institutions.
Further Reading (Selected)
Barker, G. and Rasmussen, T., The Etruscans, Blackwell, 2000.
Carandini, A. (trans. Sartarelli, S.), Rome: Day One, Princeton University Press, 2011.
Cobbold, G.B. (trans.), Vergil's Aeneid: Hero, War, Humanity, Bolchazy-Carducci, 2005.
Cornell, T., The Beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars (ca. 1000−264extBCE), Routledge, 1995.
Forsythe, G., A Critical History of Rome from Prehistory to Early Rome, University of California Press, 2005.
Macmullen, R., The Earliest Romans: A Character Sketch, University of Michigan Press, 2011.
Wiseman, T.P., The Myths of Rome, Exeter University Press, 2004.