Medieval
Hiberno-Saxon
Book of Kells
Scriptorium = Latin, “a place for writing,” where books were copied and illuminated
Illumination, from the Latin illuminare, “to light up or illuminate.”
A scribe wrote the text for a book, and an illuminator painted the pictures and deocrations.
Materials
Vellum
Quill pen
Pigment
Full-page illustrations
Vibrantly colored
Intricacy and delicate details
Includes the writings of each of the four Gospel authors = Matthew, Mark, Luke, and John
Both author portrait pages and pages that shows the symbols associated with each of the Gospel authors
Not structured the way that modern books are
Canon table
Kind of concordance that allows you to find the passages that you’re interested in
Elaborate in their description and almost architectural with colonnades and Roman arches
Earliest representation of the Virgin and Child in a manuscript in western Europe
Looks like from Byzantium and Ethiopia
Carpet page
Cross to elaborate that it almost ceases to be a cross because it’s got two cross beams
Circles with intricate interlacing in each of them
Circles are so large that they almost overwhelm the cross itself
Chi Rho Page
Dense with decoration
Intricate interlacing and spirals
Looks like filigree work that we find in metalworking of this era in Ireland
Difficult to make out the forms
Human heads, angels, animals, birds
Some as part of the interlace or these interwoven designs
Some very clearly articulated
Two cats caught a mice who are biting a eucharist host
Chi rho - first letters in Christ’s name in Greek
See it frequently in early Christian art as a way of marking Christ’s presence
Carolingian
Aachen Palace Chapel
Center of Charlemagne’s empire
Most of the current decorations are from the 19th century
Done when Germany was unifying into a single state
Restorers didn’t know where things went
Remade to Baroque
Originally had mosaic and stone revetment
Napoleon conquered Europe; Holy Roman Empire ended → Napoleon stole works of art from places he conquered
In Aachen, he took columns and capitals.
Mostly returned after Napoleon’s defeat
Architectural additions
Gothic era: choir
12th century: chandelier
Ottonians: ambo (pulpit)
Originally in the center
Covered in gold, previous stones, and ivory panels.
Two panels represent Dyonysos (god of wine) → date back to pre-Christian Rome
Ottonians used Roman objects as a way of expressing the legitimacy of their rule (inheritors of the Roman Empire)
Some elements may have come from the Islamic world and Byzantine Empire
Nothing matches → collage of different materials, scales, and techniques.
Taking separate treasures and put them together
Charlemagne’s original structure → very tall, domed interior space and an octagonal ambulatory that supports a two-storied gallery
Unique among Carolingian chapels
Did not place special emphasis on the altar
Octagonal plan → tradition of early Christian mausoleums and baptisteries
Eight sides symbolize regeneration (Christ’s resurrection eight days after Palm Sunday)
Centrally planned
Unusual design for northern Alps
Chosen for symbolic meaning → recalling important historical precedents
San Vitale in Ravenna
Hagia Sophia in Constantinople
Holy Sepulchre in Jerusalem
Building program started by constantine’s mother
Charlemagne linking the building to the legacies of ancient Rome and Constantine
Presenting Aachen as a new Rome and himself as a new Constantine
Location → historic Roman site with hot springs used for bathing
Relic of St. Martin’s cloak
Roman soldier had a vision of Jesus after sharing his cloak with a beggar → reinforcing the link of Charlemagne’s rule with Rome
Elements taken from Rome and Ravenna
Charlemagne asked the pope for spolia
Ancient columns
Symbolic way of saying that his empire was recalling the grandeur of ancient Rome
Original dome
Based on classical models
Bore an apocalyptic mosaid program
Lamb of God (symbolize Jesus) surrounded by tetramorph (symbolize four Gospel writers) and 24 elders described in Revelation
Lam of God later obstructed by chandelier
Charlemagne’s body still remains here
Entombed in an elaborate golden reliquary in the Gothic extension
Charlemagne’s marble throne
Originally in the center of the octagon on the first floor
Directly below Lam of God → creating a visual link between the emperor and Jesus
Page with Matthew the Evangelist from the Coronation Gospels
Coronation Gospels discovered in Charlemagne’s tomb within the Palatine Chapel by Otto III
Charlemagne buried enthroned (sitting up) with the Gospels in his lap
Gospel book → book containing the books of the four evangelists (Matthew, Mark, Luke, and John) who each offer their story of Christ’s life and death
Luxury object → written in gold ink on purple-dyed vellum
Used in imperial coronation services
Artists interested in the revival of classical styles → linked Charlemagne’s rule to Constantine
Evident in the poses and clothing of the four evangelists → recall images of ancient Roman philosophers
Made before Charlemagne was crowned emperor
Ebbo Gospels
Made for Ebbo the Archbishop of Rheims → one of the major sites for manuscript production at the time
Author portraits consistent with elements of classical revival
Making figures look 3D
Through texturing rather than smooth modeling
Creating an effect of movement
Gradation of sky
Architecture and furnishings
Brushwork is energized, expressionistic, and frenzied
Page with St. Matthew the Evangelist
Corinthian Gospels | Ebbo Gospels |
Upright and relaxed; pen grazes his chin, as if pausing in thought. | Hunched over, frantically writing on his codex |
Folding chair | More-sturdy stool |
Stable posture | Not stable posture |
Right foot rests on the frame of the miniature and left foot is flat on the base of his book stand | Right foot positioned on the steep, almost vertical angle of his footrest; book stand tipped at a drastic angle |
Composed of several 45- and 90-degree angles that create a sense of stability and balance | Lines are dynamic and lack the same sense of equilibrium |
Peaceful moment of reflection | Energy expressed through his face → furrowed brow |
In anguish over his writing which is directed by his evangelist symbol (the winged man) → instructs him from upper right corner |
Vocabulary
Hiberno-Saxon
AKA Insular art
Style of art developed in Ireland and Great Britain from 7th to 9th centuries
Result of the interaction between Germanic Anglo-Saxon tribes and Celtic cultures
Interlacing and zoomorphic forms
Zoomorphic Interlacing
Decorative motif that combines animal forms with interlace
Technique that braids, knots, and loops bands or other motifs into geometric patterns
Zoomorphic → “animal form”
Features fantastic animals, beasts, and birds with their limbs, bodies, tongues, and tails tangled together.
Interlace → decorative element involving looping, braiding, and knotting bands or other motifs into complex geometric patterns.
Can be found in a variety of contexts
Illuminated manuscripts
Metalwork
Stone carvings
Jewelry
Origins likely lie in pre-Christian pagan worship of the natural world
Synoptic Gospels
First three books of the New Testament (Matthew, Mark, Luke)
Similar in content, structure, and wording.
Influenced each other → share many of the same stories and sayings and often in the same order and wording
However, wording of individual stories and overall extent of each gospel.
Synoptic → “seeing all together”
Important sources of information about the life of Jesus
Considered to have been written earlier than the Gospel of John → different perspective on Christ
John’s Gospel → not a Synoptic Gospel
Covers a different time span that other
Locates much of Jesus’ ministry in Judaea
Portrays Jesus discoursing at length on theological matters
Tetramorph
Symbolic representation of the four evangelists (Matthew, Mark, Luke, and John) as a group of four figures or a single figure
Comes from the Greek words tetra → “four” and morph → “shape”
Based on four living creatures in the Book of Ezekiel
Described as having a human face and animal body
Mark: lion
His Gospel begins with ST. John the Baptist whose voice is like a lion’s
Luke: ox
His Gospel begins with the sacrifice of Zachariah to God and the ox symbolizes sacrifice and spiritual life
Matthew: angel
His Gospel begins with the genealogy of Jesus which is a list of his human ancestors
Symbolizes the combination of the natural and supernatural
Represents his emphasis on Jesus’ human and divine nature
John: eagle
Considered wise and clairvoyant
John’s Gospel is more abstract and theological than the others
Common in illuminated Gospel books
Scriptorium
Room in a medieval monastery where scribes copied and illuminated manuscripts by hand
Comes from the Latin word scribere, meaning “place for writing”
Scribes wrote the text while illuminators painted the pictures and decorations
Manuscripts were written on parchment made from animal skin and decorated with precious materials like gold leaf and gemstones
Scribes often worked in groups in silence
Scribes needed to work in well-lit conditions
Most common in Benedictine monasteries, but not all monasteries had special rooms for scribes.
Scribes often worked in the monastery library or in their own rooms