Kantian ethics.
AO1 – Knowledge (16 prompts)
Why is Kantian ethics described as deontological?
What does “moral value is based on the action itself” mean in Kantian ethics?
How does Kant argue that morally right actions are valid in all situations?
Why do humans have a duty to act morally according to Kant?
Why is reason central to Kant’s understanding of morality?
How are humans able to determine what is morally right or wrong?
Why does Kant argue good will determines moral worth, not consequences?
What is the only thing that is good without qualification according to Kant?
How does Kantian ethics differ from teleological ethical theories?
Why must an action be done from duty to be morally good?
What is the difference between a hypothetical and categorical imperative?
Why does Kant reject hypothetical imperatives as guides to moral action?
How does the Formula of the Law of Nature determine moral rightness?
What is the Formula of the End in Itself, and how does it contrast with teleological ethics?
What is the Formula of the Kingdom of Ends, and how does it build on the other formulas?
How does Kant’s concept of the Summum Bonum relate to duty and happiness?
AO2 – Evaluation / Analysis (14 prompts)
How does Kantian ethics support the existence of an objective moral law?
How do Kant’s three postulates (freedom, immortality, God) relate to achieving the Summum Bonum?
Why is Kantian ethics considered a helpful method of moral decision-making?
How does Kant provide consistency and objectivity compared to utilitarianism or situation ethics?
How does the categorical imperative guide moral choices in practical situations?
How does treating people as ends, not means, make Kantian ethics morally strong?
Why is Kantian ethics criticised as unhelpful for decision-making?
How do critics like Mill and Fletcher challenge absolute duty-based rules?
How can rigid universal rules be impractical in moral situations?
Why is Kantian ethics seen as too abstract to apply practically?
How do factors like determinism, culture, or upbringing challenge Kantian assumptions of freedom?
How does reliance on reason alone limit the applicability of Kantian ethics?
How do critics argue that virtue may not always lead to happiness without belief in God or the afterlife?
Why do supporters argue Kantian ethics is still applicable and provides clear moral guidance?
AO1 – Knowledge (16)
Kantian ethics is deontological because moral value depends on the action itself, not its consequences.
If an action is morally right, it is right in all situations.
Humans have a duty to act morally and obey the moral law regardless of outcomes.
Reason allows humans to know the eternal, unchanging moral law.
Humans can determine what is morally right or wrong through rational thought.
Moral actions are intrinsically good or bad, independent of consequences.
Good will determines moral worth because outcomes are beyond our control.
The only thing good without qualification is a good will.
Kantian ethics contrasts with teleological theories, focusing on duty, not outcomes.
An action is morally good only if done from duty; other motives may be right but not morally worthy.
A hypothetical imperative is conditional; a categorical imperative is unconditional and intrinsically right.
Kant rejects hypothetical imperatives because morality must come from duty, not desired outcomes.
The Formula of the Law of Nature: act only on maxims that could be universal laws.
The Formula of the End in Itself: treat people as ends, not as means.
The Formula of the Kingdom of Ends: rational beings treat each other as ends and adopt universalizable maxims.
The Summum Bonum combines duty and happiness; virtue should ultimately be rewarded.
AO2 – Evaluation / Analysis (14)
The Summum Bonum shows some actions are universally right, supporting objective moral law.
Kant’s three postulates – freedom, immortality, God – ensure virtue can be fully rewarded.
Kantian ethics helps decision-making by providing a consistent, rational moral framework.
It ensures objectivity, unlike outcome-focused utilitarianism or situation ethics.
The categorical imperative guides practical moral choices clearly.
Treating people as ends strengthens moral reasoning and respects intrinsic human value.
Critics say Kant is unhelpful because rigid rules can conflict with real-world situations.
Mill and Fletcher argue absolute duty can prevent better outcomes or ignore context.
Universal rules may be impractical as every situation is unique.
Reliance on reason alone can make ethics too abstract to apply practically.
Determinism, culture, and upbringing challenge Kant’s assumptions of human freedom.
Reason may misjudge moral action, limiting Kant’s approach.
Without God or immortality, virtue may not guarantee happiness, making the theory abstract.
Supporters argue Kantian ethics still provides clear, rational, and impartial moral guidance.