Gods CLCV 115 Midterm 1
Examination Details and CBTF Policies
Exam Window: Thursday, Sept. 24 through Sunday, Sept. 27.
Testing Facility: Grainger College of Engineering’s Computer-Based Testing Facility (CBTF).
Designated testing lab locations:
Grainger Library 057
Digital Computer Lab (DCL) L520
Siebel Center for Computer Science 0403
Chemistry Annex 2nd Floor
CBTF is utilized for the first two exams, but NOT the final exam.
Required Items: Student ID / icard.
Time Limit: 50 minutes (unless accommodated through DRES).
Format: 75 multiple-choice questions (options a–d).
Exam Content Scope: Weeks 1–5 material, covering Powell chapters 1–9 and lecture materials.
Registration Procedure:
Access https://cbtf.illinois.edu/students.
Select PrairieTest Login.
Reserve an available date and time slot.
Accommodations Policy (DRES):
Students with Division of Rehabilitation-Education Services (DRES) accommodations must submit their Letter of Accommodations (LOA) via the DRES Accommodations tab on the CBTF website as early as possible.
LOA processing may take up to five days. Making a reservation prior to LOA processing will result in a reservation without accommodations, requiring rescheduling.
Accommodations submission must be completed every semester.
In-Exam Issues and Academic Integrity:
CBTF policies represent official course policies. Academic integrity violations committed within the CBTF are treated as course infractions.
Any technical or procedural issue during an exam must be reported to a proctor immediately to resolve it prior to logging off. Unreported issues before logging off forfeit all rights to post-exam redress.
Preparation: Complete the 10-minute CBTF Orientation and review all instructions on the CBTF website prior to the exam.
Divinities and Demi-Gods
An / Anu: Mesopotamian sky god.
Aphrodite: Goddess of love.
Apollo: God of disease, healing, poetry, and music.
Ares: God of war.
Artemis: Goddess of hunting and the sudden death of women.
Asclepius: Mortal son of Apollo and Coronis, who subsequently became the god of healing.
Athena: Goddess of cities, crafts, wisdom, and war.
Atlas: Titan tasked with holding up the sky.
Chaos: Primordial, original being.
Cronus: Son of Uranus and father of Zeus.
Cyclopes: Craftspeople who fashioned thunderbolts for Zeus.
Daphne: Nymph pursued by Apollo who was transformed into a laurel tree.
Deucalion & Pyrrha: Survivors of the great flood who recreated mankind.
Epimetheus: Brother of Prometheus and husband of Pandora.
Eros: Personification of Love, existing as a primordial force or as the son of Aphrodite.
Furies (Erinyes): Goddesses of vengeance.
Gaea: Earth goddess, mother of primordial creation, and mother of monsters.
Hades: God of the dead and ruler of the underworld.
Helius / Helios: God of the sun, succeeding Hyperion.
Hephaestus: God of metalworking and crafts.
Hera: Goddess of marriage and queen of the gods.
Hermes: God of travelers, thieves, messengers, and oratory.
Hestia: Goddess of the hearth.
Hundred-handers (Hecatonchires): Primordial fifty-headed, hundred-handed giants.
Inanna / Ishtar: Mesopotamian goddess of love and war.
Leto: Titan mother of Apollo and Artemis.
Maia: Nymph and mother of Hermes.
Marduk: Mesopotamian hero god who slays Tiamat.
Metis: Personification of cleverness, swallowed by Zeus; mother of Athena.
Nymphs: Minor female nature divinities.
Oceanus: Titan god of the ocean and creator figure.
Pan: Goat-limbed god of the wild, pastures, and flocks; son of Hermes.
Poseidon: God of the oceans and water.
Priapus: God of fertility and the phallus; his statues serve an apotropaic function.
Prometheus: Titan who defied Zeus to grant fire to humanity.
Pytho(n): Monstrous giant serpent defeated by Apollo at Delphi.
Tartarus: Primordial underworld deity and place of punishment beneath the earth.
Tiamat: Mesopotamian saltwater goddess, often represented as a dragon or snake.
Titans: Divine offspring of Gaea and Uranus who battled the Olympian gods.
Typhoeus: Monstrous serpentine entity defeated by Zeus.
Uranus: Sky god, fathering early life with Gaea.
Zeus: Storm god, king of the Olympians, guardian of justice and hospitality.
Mortals
Actaeon: Hunter transformed into a stag by Artemis and slain by his own hunting dogs.
Adonis: Youth beloved by Aphrodite/Venus, killed by a wild boar.
Anchises: Mortal lover of Aphrodite and father of Aeneas.
Arachne: Mortal weaver transformed into a spider by Athena.
Callisto: Nymph transformed into a bear after being seduced by Zeus.
Cassandra: Trojan princess cursed to speak true prophecies that no one would believe.
Coronis: Unfaithful mortal lover of Apollo and mother of Asclepius.
Ganymede: Trojan prince abducted by Zeus to serve as cupbearer to the gods on Mt. Olympus.
Hermaphroditus: Child of Hermes and Aphrodite possessive of male and female physical attributes.
Hyacinth: Youth loved by Apollo, accidentally killed by a flying discus.
Myrrha: Daughter who offended Aphrodite, engaged in incestuous relations with her father, and was transformed into a myrrh tree; mother of Adonis.
Niobe: Queen who boasted of her children over Leto, resulting in all twelve of her children being slain by Artemis and Apollo.
Achilles: Chief Greek warrior during the Trojan War.
Priam: King of Troy during the Trojan War.
Orion: Renowned giant hunter.
Pandora: The first mortal woman, created by the gods as a punishment for mankind.
Pygmalion: Sculptor who crafted an ideal female statue (Galatea) that was brought to life.
Pythia: High priestess and oracle of Apollo at Delphi.
Sibyl of Cumae: Prophetess granted eternal life by Apollo, but condemned to age infinitely without youth.
Conceptual Vocabulary and Items
Aegis: Goatskin breastplate or shield trimmed with snakes, worn by Athena to instill fear in foes.
Anthropomorphism: Attribution of human attributes, motivations, or physical form to non-human entities or gods.
Apotropaic: Quality of warding off evil (e.g., the function of herms or phallic statues).
Caduceus: Staff entwined with two snakes, carried as a herald's wand by Hermes.
Cosmogony: Narrative concerning the origin and creation of the universe.
Creation: Concepts of cosmic formation distinguished by biological birthing versus deliberate crafting/fabrication.
Eponymous Ancestor: Person or figure from whom a place, tribe, or ethnic group derives its name (e.g., Hellen as the ancestor of the Hellenes/Greeks).
Etiological Story: Explanatory myth accounting for the origin of a phenomenon, ritual, or geographical feature.
Five Ages of Man: Hesiodic scheme detailing moral and physical human decline (Gold, Silver, Bronze, Heroes, Iron).
Flood Stories: Universal tale type recounting a world-cleansing deluge, found in Gilgamesh, Genesis, and Ovid’s Metamorphoses.
Folk Tale: Traditional narrative centered on ordinary human characters or talking animals, focusing on entertainment or moral lessons.
Herm: Stone pillar featuring a carved head of Hermes and explicit male genitalia, placed at borders and entrances for protection.
Hospitality (Xenia): Sacred guest-host code governed by social obligations and enforced by Zeus.
Justice (Dikê): Moral order and fair treatment enforced by Zeus.
Legends: Stories rooted in historical human heroes set in the distant past.
Lyre: Stringed musical instrument constructed from a tortoise shell, invented by Hermes and given to Apollo.
Myth: Traditional narrative carrying collective social importance, primarily detailing the actions of divine beings.
Pan Pipes: Musical pipe organ constructed from hollow reeds, created from the nymph Syrinx when she transformed to escape Pan.
Succession Myth: Narrative pattern wherein generations of ruling deities are overthrown by their offspring (e.g., Uranus to Cronus to Zeus in Hesiod’s Theogony).
Syncretism: Cultural blending of religious systems, matching foreign deities with domestic gods (e.g., equating Sumerian Inanna with Greek Aphrodite).
Theogony: Tale detailing the genealogy and creation of the gods.
Titanomachy: Ten-year battle wherein the Olympian gods vanquished the Titans.
Geographical Locations
Athens: Patron city of the goddess Athena.
Cyprus: Island sacred to Aphrodite, associated with her birth from sea foam.
Delos: Sacred island serving as the birthplace of Apollo and Artemis, and home to Apollo's sanctuary.
Delphi: Location of the sanctuary and oracle of Apollo at the foot of Mount Parnassus.
Greece: Main region of classical antiquity and Greek mythic tradition.
Mesopotamia: Ancient Near Eastern region between the Tigris and Euphrates rivers, home to mythic traditions like the Enuma Elish.
Mt. Olympus: Sacred mountain dwelling of the twelve Olympian deities.
Primary Source Texts
Aeschylus, Prometheus Bound: Dramatic tragedy focusing on the punishment of Prometheus by Zeus.
Enuma Elish: Babylonian epic of creation recounting Marduk's victory over Tiamat.
Hesiod, Theogony & Works and Days: Archaic poetic works containing the divine succession myths, the creation of Pandora, and the Five Ages of Man.
Homer, Iliad & Odyssey: Epics detailing the Trojan War and the journey of Odysseus.
Homeric Hymns: Collection of poems praising individual gods, detailing their origins, powers, and cult locations.
Ovid, Metamorphoses: Roman epic detailing mythological transformations from creation down to the deification of Julius Caesar.
Iconography and Key Mythological Artworks
Slaughter of Niobe's Children:
Identifiers: Artemis and Apollo shooting arrows at the dying children of Niobe.
Artwork Details: Attic red-figure krater, mid-5th century BCE, name vase of the Niobid Painter.

Destruction of Tiamat:
Identifiers: Marduk wielding weapons against Tiamat, represented in serpent/dragon form.
Artwork Details: Cylinder seal, British Museum.

Zeus Defeating Typhoeus:
Identifiers: Bearded Zeus hurling a thunderbolt at the winged, serpent-bodied monster Typhoeus.
Artwork Details: South Italian ceramic, c. 525 BCE (Powell fig. 4.6).

Punishment of Atlas and Prometheus:
Identifiers: Atlas supporting the celestial vault on his shoulders alongside Prometheus bound while an eagle attacks his liver.
Artwork Details: Laconian black-figure cup, c. 6th century BCE, Vatican Museums (Powell fig. 5.1).

Creation of Humans from Mud:
Identifiers: Seated Prometheus shaping miniature human figures out of clay/mud with Athena standing at left holding a spear.
Artwork Details: Marble relief, Italy, 3rd century CE, Louvre Museum.

Creation and Birth of Pandora:
Identifiers: Depiction of figures arranged left to right: Zeus, Hermes, Epimetheus, and Pandora rising from the earth.
Artwork Details: Attic red-figure vase, c. 475–425 BCE, Ashmolean Museum (Powell fig. 5.3).

Sacred Marriage (Hieros Gamos) of Hera and Zeus:
Identifiers: Seated Zeus grasping the wrist/hand of Hera (a gesture signifying marriage in Greek art); Hera is fully veiled and clothed.
Artwork Details: Stone relief from Selinus, Sicily, c. 550 BCE (Powell fig. 6.2).

Apollo with Sacred Attributes:
Identifiers: Apollo wearing a laurel wreath, playing a tortoiseshell lyre, accompanied by a raven, pouring a liquid libation.
Artwork Details: Attic white-ground kylix, Delphi, c. 460 BCE.

Hermes with Herald Icongraphy:
Identifiers: Hermes depicted with a broad traveler's hat (petasos) hanging back at his neck, winged sandals, holding the caduceus (staff entwined with serpents).
Artwork Details: Athenian red-figure lekythos, c. 500–450 BCE.

Infant Hermes and the Stolen Cattle:
Identifiers: Apollo approaching infant Hermes resting in a cradle wearing his petasos, accompanied by a stolen cow.
Artwork Details: Attic red-figure vase, c. 490 BCE (Powell fig. 8.2).

Pan's Rustic Caprine Form:
Identifiers: Pan depicted with caprine features including horns, hooves, goat legs, and a tail.
Artwork Details: Roman mosaic, 2nd–3rd century CE.

Hephaestus Forging Armor:
Identifiers: Seated, fully clothed Hephaestus holding a smithing hammer, presenting forged armor to Thetis.
Artwork Details: Attic red-figure kylix, c. 490–480 BCE.

Birth of Aphrodite:
Identifiers: Nude Aphrodite reclining inside a scallop shell floating on water, flanked by Eros/Cupid and a sea deity with billowing drapery.
Artwork Details: Fresco from Pompeii, 1st century CE.

Birth of Athena from the Head of Zeus:
Identifiers: Fully armored Athena emerging directly from the head of seated Zeus; Hephaestus standing nearby with his double axe.
Artwork Details: Attic black-figure amphora, c. 560 BCE (Powell fig. 4.7).

Athena Armed:
Identifiers: Striding Athena wearing a crested helmet, wielding a spear, holding a shield emblazoned with a serpent, and wearing the snake-fringed aegis.
Artwork Details: Panathenaic black-figure amphora, c. 500–480 BCE (Powell fig. 9.7).
