Structural Consensus Theory π€
Value Consensus π―
Social Solidarity and Social Order π
Organic Analogy πΏ
Agents of Socialisation π¨βπ©βπ¦
Culture (Pre-Industrial and Modern society) π
Structural approach (top-down/macro) for understanding society.
Emile Durkheim posits that society's culture supersedes individual influence.
Society exists prior to individual existence and continues beyond individual death.
Societies characterized by order rather than chaos or anarchy.
Individual behaviors are generally ordered, predictable, and patterned.
Achieved through value consensus; shared cultural values, goals, and norms unify society.
Provides essential similarities for cooperation, order, and unity.
Example: Majority of individuals are law-abiding and aspire for educational and social success.
Integrates individuals into society, fostering social order.
Ensures individuals pursue shared goals and meet society's functional prerequisites (e.g., economic productivity).
Socialization:
Teaches individuals to internalize societal norms and values, forming part of their identity.
Influenced by agents like family, education, and religion.
Social Control:
Rewards conformity (e.g., educational achievements) and penalizes deviance.
Interactionist View:
Individuals actively construct meanings rather than passively consume societal values.
Marxist Perspective:
Society is based on class conflict, with ruling class ideology imposed on workers for exploitation.
Radical Feminists:
Society operates on patriarchal values, systematically oppressing women.
Postmodernist Argument:
Society fragmented into individual value systems rather than a unified values agreement.
Society functions like a human body; interrelated parts work together.
Examples of body parts and their societal functions:
Lungs = Religion
Heart = Family
Liver = Government
Basic needs for societal functioning, similar to bodily functions.
Institutions like family and education meet these needs, ensuring societal stability.
Marxist Critique:
Institutions disseminate ruling class values rather than serving the general populace.
Feminist Insight:
Disagreement on whether societal values benefit all members equally, suggesting systemic patriarchy.
Functionalist Belief:
Nuclear family as an ideal structure for effective socialization of children.
Primary socialization critical for adapting to societal norms and culture.
Parsons' Perspective:
Family acts as a 'Personality Factory', shaping children into societal roles.
Emphasis on identification with same-sex adults for role modeling.
New Right:
Support functionalist views but raise concerns about nuclear family breakdown.
Interactionists:
Critique passive view of socialization; emphasize the negotiated and active nature of the process.
Marxist View:
Argue familial socialization promotes dominant class values, leading to class oppression.
Radical Feminists:
Critique primary socialization processes for perpetuating patriarchal roles.
Functionalists:
Education transmits shared cultural values, promotes conformity.
Subjects connect individuals to society, fostering collective norms.
Marxist Critique:
Education legitimizes dominant ideologies rather than promoting equality.
Interactionist Perspective:
Education is an active negotiation rather than a passive acceptance of norms.
Radical Feminists:
Education reinforces patriarchal systems rather than promoting social solidarity.
Durkheim's View:
Social institutions socializing individuals into cultural values.
High cultural conformity with rare conflict, resulting in strong social solidarity.
Characterized by mechanical solidarity; individuals similar in status.
Industrial Societies:
More complex than pre-industrial; industrialization dilutes value consensus.
Emergence of anomie; individuals act independently, prioritizing personal interests over societal norms.
Dependence on one another reinforces social order despite weaker bonds.
Critique of Overemphasis:
Social conflict often overlooked in Functionalist perspectives.
Interactionist Argument:
Individuals play an active role in shaping culture, not just passive recipients.
Feminist and Marxist Critiques:
Disagreement on cultural value consensus; focus on conflicts and patriarchal oppression.