North America and Africa
NORTH AMERICA (AND AFRICA): INTRO TO THE FIRE AND THE FLOOD
OVERVIEW
Topic Outline:
Fire and Social Organization
The Cherokee
The Seminole
Flood Myths
The Tlingit
Comparison: The Yoruba
Themes
Writing Assignment
QUESTIONS TO DIRECT NEXT FEW WEEKS
Survival and Social Cohesion:
What does it take for people to survive? What are the struggles?
What does it take for people to live together in a society?
Examines both practical and philosophical notions.
What happens when there is a violation or disruption in that order?
How is that problem imagined or personified across cultures?
How do different cultures conceive of dangers, and why are those similar or different?
How do concepts of the divine/supernatural impact human societal interactions?
KEY TERMS
Cherokee / Tsalagi: An indigenous people of the southeastern United States.
Matrilineal: Describing a society in which lineage is traced through the maternal line.
Animism: The belief that objects, places, and creatures all possess a spiritual essence.
Kinship: Social relationships that form an important part of the lives of individuals in societies.
Water Spider: A character in Cherokee mythology associated with fire.
Buzzard: A character in Cherokee folklore.
Kanáti and Selu: Key figures in Cherokee myths (the Lucky Hunter and Corn).
The Wild Boy: A character associated with hunting and survival myths.
Dunbar’s Number: The theoretical cognitive limit to the number of people with whom one can maintain stable social relationships, typically around 150.
Betty Mae Tiger Jumper: A notable Seminole leader and author.
Seminole: A group of Native Americans originally from Florida.
Sofkee: A traditional Seminole corn drink.
Corn Lady: A mythological figure associated with sweet corn.
Panther: An animal frequently seen in Native American myths.
Rabbit / Br’er Rabbit: Trickster figures in folklore.
Tlingit: Indigenous people from the Pacific Northwest region of North America.
Raven: A central character in Tlingit mythology and regarded as a culture hero.
Culture Hero: A character that is notable for their adventures and contributions to society.
Yoruba: An ethnic group from West Africa with a rich cultural history.
Olodumare: The supreme deity in Yoruba religion.
Obatala/ Oduduwa: Deities in Yoruba mythology associated with creation.
Olokun: A deity representing the sea in Yoruba belief.
BRIEF HISTORY OF SOUTHEAST
Recognition of diverse groups sharing similar myths based on geographic location.
Paleo-Indians: First peoples in North America, present 16,000-20,000 years ago.
Historical overview includes periods of tool development leading to agricultural practices.
Woodland Period: Spanning from 1000 BCE to 1000 CE, characterized by complex societies.
Three Sisters Agriculture: The cultivation of maize, beans, and squash together, highlighting agricultural practices.
MOUNDS NEAR US!
Description of significant archaeological sites:
Letchworth-Love Mounds Archaeological State Park
Lake Jackson Mounds Archaeological State Park
CHEROKEE (TSALAGI)
Geographic Distribution: Primarily in Appalachian mountains (NC, SC, GA, TN).
Social Structure: Confederacy of towns presenting an egalitarian society with matrilineal kinship systems.
Kinship Definition: Refers to the networks of relationships central to social organization.
Sovereign Nations: Identity as separate entities within North Carolina and Oklahoma, showcasing regional differences in mythology.
Traditional Myths/Legends: Narratives surrounding the Trail of Tears that contribute to cultural identity, e.g., creator myths that involve emotional elements like tears transforming into corn beads.
Oral Tradition: Importance of oral transmission of myths and history.
Syllabary: Developed by Sequoyah in 1821, a writing system for the Cherokee language allowing for record-keeping and communication.
IMPACT OF LANGUAGE ON EXPERIENCE
Sapir-Whorf Hypothesis: Suggests that language influences thought; thus, a loss of language may lead to diminished cultural and perceptual experiences of the world.
NATURE OF THE WORLD
Worldview: Presents Earth as an island floating atop water, supported by the sky vault (rock).
Cosmological Structure: Three realms: Upper World, World (Earth), Lower World.
Spiritual Entities:
Great Spirit Unetlanvhi: Central deity.
Spirits and people coexisting in a vibrant spiritual ecology.
Animism: Characterizes beliefs attributed to natural phenomena and inanimate objects as having consciousness/spirits.
Cultural Narratives: Animals like the water-beetle play crucial roles in the genesis myths, exploring themes of creation.
Animals like the buzzard showcase adaptations to the environment, highlighting ecological connections.
MYTH OF BROTHER AND SISTER
A key narrative where animals and plants are tested for survival traits.
Narrative Elements: Only Brother and Sister exist; through a sequence of events (Brother hitting Sister with a fish) they give rise to diversity in life forms.
Council of Animals: Stipulates the increase in human population leads to diseases, introducing themes of ecological balance and human existence hardships.
Medicinal Plants: Discussed in context to their roles in healing, guided by sets such as plant elder Setzer's research on Cherokee medicinal practices.
ETIOLOGY IN HUNTING AND CORN
Key Figures in Myths:
Kanáti (The Lucky Hunter) and Selu (Corn) exemplify hunter-gatherer symbiosis with agriculture.
Their son befriends The Wild Boy, representing an intersection of cultural and mythical narratives.
The narrative involves following Kanáti and Selu's guidance where corn is produced through ritual acts, including the aftermath of hunting a divine entity.
WATER SPIDER AND FIRE MYTH
Cultural Symbolism:
Fire is a precious resource, requiring ingenuity to claim it. In one story, animals attempt to retrieve fire but face failures.
Role of Water Spider:
A pivotal figure representing wisdom and resourcefulness; effectively succeeds where others fail by fashioning a vessel to carry fire.
CONNECTIONS TO VALUES/ BELIEFS
Cultural Values:
Concepts of animism highlight connections between beings and nature, emphasizing egalitarianism in social structures.
Dunbar's Number: Explores theoretical limits of social relationships, drawing from primatology studies on neocortex size and its implications for community sizes.
Intersection of hunting and agriculture is a recurrent theme in Cherokee mythology.
SEMINOLES - SIMANOLI
Origin: Emerging from Creek and Muskogee bands around the 18th century as a response to conflict, demonstrating matrilineal structures.
Historical Regions: Presence in Oklahoma and the Everglades, emphasizing adaptability and survival.
Mythical Narratives:
Betty Mae Tiger Jumper describes creation myths involving divine interactions among animals and environments, showcasing animistic beliefs.
Corn Lady Narrative: Illustrates themes of nurture, growth, and return to community, culminating in the Green Corn dance—a significant purification ritual.
Rabbit and Fire: Depicts a revered knowledge of fire passed through cultural narrative, with themes of sharing and environmental stewardship represented through trickster tales.
THE TLINGIT
Geography: Located in the Pacific Northwest region, dating back to approximately 8,000 BCE.
Cultural Identity: Known as the “People of the Tides,” characterized by matrilineal structures and animistic beliefs.
Cultural Hero:
Raven serves as a notable figure, reflecting complex interactions with the environment, often associated with elements of creation and destruction.
RAVEN (YÉIL) MYTHOLOGY
Cosmic Interventions:
In tales, Raven retrieves fire, floods the Earth, and interacts with forces that shape existence.
Transformation Stories: Transforms beings and landscape, presenting an interplay between life, death, and rebirth in Tlingit narratives.
COMPARISON: YORUBA
Overview: Yoruba people from West Africa, prominently structured around oral narratives with significant cultural developments by the 8th century CE.
Religion: Orisha-Ifá exemplifies Yoruba spirituality and divination, incorporating a pantheon of deities and ancestor veneration.
ANIMISM AND ENVIRONMENT
Focus on interconnectedness between life forms and the environment, promoting sustainability and harmony.
Cultural Beliefs: Emphasizes bodily and sensory understanding as vital to grasping complex spiritual truths.
CREATION AND DESTRUCTION IN YORUBA MYTHS
Deity Hierarchy:
Olódùmarè as the creator in the sky and Olókun governing the waters below.
Engagement of deities in shaping the world and humanity, fraught with conflicts leading to narratives of destruction and recreation.
Crisis Narrative: Flood prompted by Olókun's anger illustrates the consequences of divine frustrations on humanity.
CULTURAL CONNECTION
Water symbolized as life-giving and dangerous, highlighting the delicate balance maintained by traditional practices and beliefs.
Ritualistic behaviors developed to honor water spirits and prevent divine wrath, underscoring the community's relationship with nature.
THEMES
Prominent Themes:
Creation and destruction
Etiology
Charter myth
Divine council dynamics
Discovery and importance of fire
Interdependence of environment and human life
Animal symbolism
Balance and connectedness in social structures and environmental interactions
Core principles of egalitarianism and animism in cultural narratives.
IN-CLASS WRITING ACTIVITY
Students prompted to choose themes/topics from explored myths and write analytical paragraphs utilizing specific examples to substantiate their interpretations.
Suggested themes include:
Art, Agriculture, Animal representation, Death, Friendship, Justice, Nature, Tragedy, etc.