Augustine 3.2
Augustine’s Teaching on Human Nature
The Human Will After the Fall
Pride and Disobedience
Augustine discusses the effects of the Fall on human nature, particularly focusing on the divided will.
The Fall represents a fracture in the harmonious relationship humans once had with God.
Recap
Cupiditas vs. Caritas
Cupiditas: Refers to selfish love or desire.
Example: Desiring material wealth for personal gain.
Caritas: Refers to selfless love or charity.
Example: Helping others without expecting anything in return.
Marriage of Adam and Eve
Augustine concludes they were married as friends before the Fall, emphasizing companionship and unity.
Friendship as the Highest Expression
According to Augustine, genuine friendship exemplifies the best of human existence, rooted in mutual love and respect.
Pride and Disobedience
Rejection of Relationship with God
Augustine questions what would lead humans to reject their perfect relationship with God, identifying pride as the central reason.
Original Sin
The act of eating from the tree of knowledge:
Genesis 2:16-17 emphasizes God's command against eating the fruit.
Adam and Eve’s desire to become like God resulted in their disobedience.
Sources of Pride
Human Capacity for Pride
Augustine explores the origins of pride and its connection to the Fall.
This pride arises from a desire to usurp God’s authority and power.
Impact of Pride on Relationships
Separation of Cupiditas from Caritas
Augustine argues that pride disrupts the union with God, making it impossible to maintain a harmonious relationship.
In this act, humans allow cupiditas to prevail over caritas.
Satan's Fall
Satan, originally an angel, fell from grace due to his pride.
The ambition to reign led him to corrupt humanity.
Fall of the Angels
Biblical Foundation
References to the Fall of Satan found in Luke 10:18 and Matthew 25:41.
Questions arise regarding the motivations behind Satan's pride or envy that led to his fall.
The Devil in the Garden of Eden
Temptation of Eve
The devil, taking the form of a serpent, instigated disobedience in Eve by exploiting his envy towards humanity.
Augustine notes that after his fall, the devil aimed to lure humans into disobedience, desiring what they possessed.
The Nature of the Fall
Role of Human Will
Satan's suggestion was not sufficient for the Fall; humans possess the agency to choose.
The evil will that precedes the act signifies that free will exists but is often guided by pride, the root of all sin.
Division of Will
Corruption of the Will
Augustine contended that the will is not inherently corrupt; rather, it is weakened.
The body is not evil, but the will struggles to manage desires, leading to dissonance between carnal wants and moral knowledge.
Struggle of the Will
Rationality vs. Desire
Despite the will’s understanding of goodness, it finds it hard to act against its desires.
Augustine's reflections in Romans 7 reveal his inner conflict regarding his actions and desires, indicating a struggle between good and evil.
Confessions
He describes the will as ‘half-wounded’, indicating an ongoing internal conflict that results in disobedience.
His personal experience with celibacy showcases the difficulty of overcoming ingrained habits and desires.
Optimism in the Human Condition
Moral Goodness
The text questions whether humans can achieve true moral goodness.
Augustine's perspective may suggest limited optimism, as he emphasizes the struggle against the sinful nature post-Fall.