Australian National Cinema – Comprehensive Study Notes
Characteristics of National Cinemas
- National cinema = simultaneously
- aesthetic / production movement
- critical–academic category
- civic-state project (cultural + political)
- industrial strategy
- international response to dominant cinemas (esp. Hollywood)
- Core shared traits
- Must contend with Hollywood’s dominance (le défi américain)
- Always both local & international in outlook
- Function as festival / art-house cinemas
- Depend on nation-state policies, subsidies, regulation
- Intrinsically fuzzy & relational (defined in contrast to others)
Hollywood vs. “National” Cinemas (Le Défi Américain)
- Hollywood treated as commercial & supra-national; others tagged “national”
- Kristin Thompson: alternative cinemas undermine equation “movies = Hollywood”
- Makavejev’s aphorism: modern life ≈ learning to be American
- Similarities between Hollywood & other nationals
- Relies on domestic market ext{(≈45–75 ext{%} of revenue)}
- Negotiates local social & ethnic differences
- Crucial differences
- Hollywood has audiovisual lingua franca; historic stranglehold on cinema/video worldwide (esp. Europe, Americas, Australasia)
- U.S. producers worry about competition within Hollywood; other countries worry about imported product
- In U.S. foreign films remain niche (ethnic & art-house circuits) → term “art cinema” itself popularised via U.S. distribution practice (Elsaesser)
- Domestic market shares illustrate marginality of nationals
- Australian features at local box-office 5–21% (1980s)
- TV drama 16% of commercial, 7% ABC, <1\% SBS (1990)
- 1991 theatrical releases in Australia: 60% U.S., 10% U.K., 14% Europe (7% France), 9% Australia, remainder minor
- 1992/93: Australian AV exports $65 million vs imports $437 million
- Structural implications
- Nationals are fragile, dispensable to exhibitors/distributors who can survive on imports
- Need state help, co-production, festival visibility, import-substitution niches
Strategic Responses to Hollywood
- Direct competition (esp. English-language nations)
- Produce interchangeable or consonant blockbusters: Crocodile Dundee, Four Weddings & a Funeral, Mad Max series
- Utilize U.S. majors for distribution (e.g., Warner Bros. on Mad Max)
- Indirect / Complementary competition: market niches
- Emphasise local specificity (history, myths, vernacular)
- Sunday Too Far Away, Phar Lap, David Williamson adaptations (Don’s Party, The Club, etc.)
- Cultivate “art cinema” aesthetic & auteur tradition (literary adaptations; focus on speech texture)
- Picnic at Hanging Rock, My Brilliant Career, Chant of Jimmie Blacksmith, Getting of Wisdom, Sirens (Norman Lindsay mythos)
- Promote humanist, quirky, black-humour values for festival circuits (Breaker Morant, Sweetie)
National Cinema as Local & International Forum
- Nationals are products of internationalisation, not alternatives to it
- Australian “project” only materialised post-1969 with government intervention
- Even “ocker” comedy Barry McKenzie designed for U.K.+AU markets, parodying colonial ties
- Story selection & casting reflect transnational calculus
- British/Australian colonial relations: Gallipoli, Breaker Morant, Country Life, Spotswood
- American in Australia / Australian in America tropes: Roadgames, Gross Misconduct, Razorback, Delinquents, Rebel, Coca-Cola Kid, Dallas Doll
- American actors playing Australians: Meryl Streep (Evil Angels), Mitchum/Kerr (Sundowners), Chamberlain (Last Wave)
- Reliance on first/second-time directors → local stories as calling cards
- 1990s successes: Proof, Romper Stomper, Strictly Ballroom, Muriel’s Wedding, Priscilla, etc.
- Financing mixes: e.g., Muriel’s Wedding underwritten by French CIBY + multiple Australian state agencies
- Three “local” possibilities
- Low-budget culturally authentic sleepers
- Crass commercial exploitation (Alvin Purple, early Mad Max)
- Quirky/eccentric festival darlings (Sweetie, Strictly Ballroom, Priscilla)
Festival / Art-House Circuit
- Festivals give global overlay of value; Hollywood becomes oppositional reference
- Persistent AU auteurs/documentarians: Weir, Beresford, Schepisi, Armstrong, Noyce, Miller, Campion; avant-garde (Moffatt, Thoms); docs (Bradbury, O’Rourke, MacDougalls)
- Bill Nichols: festivals circulate local difference + global commonality; confer cachet, cultural capital
- Art-cinema conventions adopted
- Existential dilemmas > solvable problems (Schrader quote)
- Alienation, unresolved relationships, darker vision (Debi Enker)
- Paul Cox’s My First Wife analysed as exemplar (boundary situations, fragmented narrative, auteurist reading)
National Identity & State Policy
- Volker Schlöndorff: awareness of national identity pre-condition for being international
- Phillip Adams/Barry Jones vision 1968–69: boutique industry of 10–15 features/yr exporting identity to festivals
- Two national dimensions (A.D. Smith)
- national-political (citizenship, civics)
- national-cultural (myths, symbols)
- Australian policy moments
- Creation of SBS TV 1980 (multiculturalism)
- Tax concession 10BA → 1980s boom of historical mini-series, myth re-statements (Gallipoli, Phar Lap, Bodyline)
- Shift to multicultural & cosmopolitan outlook late 1980s–1990s (Rowse, Hage’s “cosmopolite”)
- Tensions between “employment” (industrial markers) vs “textual” Australianness (broadcast regulators)
- Identity problematisation parallels New German Cinema; focus on margins: women’s cinema, subcultures, indigenous issues, docos
Messiness / Fuzziness of National Cinemas
- Co-productions blur boundaries (e.g., Weir’s Green Card: AU–FR finance, U.S. setting)
- Trans-Tasman integration: shared AU–NZ talent (Campion, Ward, Holmes); The Piano as Australasian paradigm
- Regionalism within federations (state film bodies since 1972); example: Adelaide-set Return Home mirrors German Heimat themes
- Diasporic & multiethnic cinemas overlay national category
- Jewish, Indian, Chinese diasporic circuits; Indigenous film tours (Hidden Pictures 1995)
- 14% households speak non-English at home; 22% population foreign-born → ethnic video sub-markets
Numerical & Statistical Highlights
- AU box-office share for local features: 5–21% (1980s)
- TV drama local content (1990): 16% commercial, 7% ABC, <1\% SBS
- Theatrical releases in AU (1991): 238 total; 60% U.S., 10% U.K., 14% Europe, 9% AU
- Financing mix (1988/89–1992/93): 39% foreign, 33% government, 28% AU private
- Trade imbalance 1992/93: exports $65 m vs imports $437 m
Ethical / Philosophical Implications
- Debates over representation: Jimmie Blacksmith reception; Aboriginal perspectives; humanism vs. political critique
- Consultation & process ethics (comparison to Kluge, German models) in Indigenous collaborations; documentary ethics (O’Rourke)
Key Examples & Case Studies (Chronological Snapshots)
- On the Beach 1959 – early U.S. “runaway” in AU
- The Overlanders 1946 – proto art-film, British-AU co-venture
- Transitional films 1966–71: They’re a Weird Mob, Wake in Fright, Walkabout
- 1970s revival milestones (Picnic, Mad Max, Newsfront, etc.)
- 1980s tax-boom historical epics & blockbusters
- 1990s sleeper-to-hit path (Strictly Ballroom, Muriel, Priscilla) + high-budget international co-pros (Piano, Black Robe)
Conceptual Connections & Takeaways
- National cinema is best understood as a relation (to Hollywood, to other nations, to internal regions) rather than essence
- Localising ≠ parochial; it is strategic internationalisation
- Festivals/art-house circuits function as alternative global economy of prestige
- State intervention shapes both industrial capacity & cultural narratives
- Multi-ethnicity, regionalism & co-production practices complicate any fixed idea of “Australian” film
Implications for Further Study
- Examine how future streaming & transnational platforms alter the local/intl balance
- Trace evolution of multicultural storytelling post-2000 (Asian-Australian, Indigenous auteurs)
- Re-evaluate commercial sleepers’ long-term impact on infrastructure & global perception