(235) The Daoist Scriptures Are Huge
The Revised Standard Version of the Bible (NRSV)
Preferred translation for Hebrew Bible and New Testament.
Physical characteristics:
Weighs around 3.2 lbs.
Contains approximately 1,500 pages, varying by font size and edition.
Caution advised against dropping due to weight.
The Daoist Canon
Overview:
Also known as the Sacred Scriptures of Daoism.
Contains 1,000 to 1,500 texts, totaling over 100,000 pages.
Questions to ponder:
What constitutes a canonical text in Daoism?
Do Daoists view their scriptures as the literal word of the Dao or gods?
Key Texts in Daoism
Prominent texts include:
Dao De Jing (circa 400 BCE):
Short philosophical work attributed to Laozi.
Focuses on harmony with the Dao and implications for government and personal virtue.
Daoist Canon: A larger collection beyond the Dao De Jing, called Dao Zong (repository of the Way).
Definition of Canon:
A collection of texts viewed as authoritative by a religious community, derived from the Greek meaning of rule or standard.
In Daoism, defining canon is less clear, with multiple canons throughout history.
The Current Daoist Canon
Recent compilation gifted to Arizona State University by the Chinese Daoist Association.
Contains over 1,500 texts across 49 volumes.
English translations are scarce, with the closest being Steven Bokenkamp's "Early Daoist Scriptures."
Various genres in the canon:
Includes well-known texts like Dao De Jing and Zhuangzi,
Other significant works include:
Baopuzi: Covers philosophy, alchemy, and magic (Ge Hong).
Taiping Jing: Discusses immortality and utopian ideas.
Ongoing complications with compilation:
Difficulty in determining boundaries of texts leads to uncertainties in the total number.
Historical Development of the Daoist Canon
Initial compilation by Liu Xiu Jing (5th Century CE):
Organized texts into "Three Caverns":
Cavern of Perfection (Highest Clarity School).
Cavern of Mystery (Numinous Treasure School).
Cavern of Spirit (Rite of the Three Sovereigns).
Later versions added further classifications to accommodate new works.
Key Historical Episodes
Song Dynasty:
Emperor Hong expanded the canon and introduced woodblock printing despite skepticism from scholars.
Later attempts to maintain and expand the canon were complicated by invasions and censorship:
1200s: Kublai Khan ordered the burning of canon materials, losing numerous texts.
Ming Dynasty (1444): New canon compiled, which lasted until 2003.
The original copy was destroyed in the Boxer Rebellion in 1900 but secondary copies survived.
By 1920s, only a few copies were left, prompting efforts to reprint using photolithography.
The Newest Edition of the Daoist Canon
Jiang Ha Dao (2003):
Released by the Chinese Daoist Association.
Notable for incorporating newly discovered texts, including earlier versions of culturally significant works.