Colonial Religion and Sor Juana Inés de la Cruz

Religion After the Conquest

  • Religion served as social glue, binding indigenous communities.

  • Franciscans, Dominicans, Augustinians, and Jesuits spread Catholic faith.

  • Similarities to Aztec religion:

    • Public ceremonies reinforcing communal bonds.

    • Grand celebrations related to the growing season (mirrored in Christian calendar).

    • Mediators like priests (familiar to indigenous people).

Syncretic Religion: Blending of Beliefs

  • A syncretic form of Catholicism developed, blending indigenous beliefs with Spanish Catholic beliefs.

  • Cult of the saints (El Santo Patron) allowed pre-Columbian beliefs to be incorporated.

  • Indigenous groups had many gods with different attributes.

  • Creating a variety of saints mirrored the indigenous pantheon, making conversion easier.

Cofradías

  • Local cofradías cared for a village's saint.

  • Cofradía: A confraternity of men dedicated to caring for a patron saint and organizing annual celebrations.

  • European in origin.

The Virgin of Guadalupe

  • Most revered saint: the Virgin of Guadalupe.

  • December 9, 1531: Mary appeared to Juan Diego (an indigenous man who spoke Nahua).

  • Apparition at Tepeyac Hill (north of Mexico City).

  • Virgin Mary asked Juan Diego to build a church dedicated to her.

  • Juan Diego told Archbishop Juan de Sumaraga, who asked for a sign.

  • The Virgin told Juan Diego to gather Castilian roses (not supposed to be in season).

  • Roses were not widespread in Mexico then, being a European import (Columbian Exchange).

  • Juan Diego gathered the roses in his tilma (fiber serape).

  • He showed the roses to the archbishop:

    • An image of the Virgin was emblazoned on the tilma.

  • Juan Diego's tilma is now an important religious relic.

  • The image is highly recognizable in Mexican history.

  • The image was carried into battle during the independence movement and the Mexican Revolution, becoming a sign of Mexican patriotism.

  • The Basilica de Guadalupe is the most visited pilgrimage site in the world.

  • In February 2002, Pope John Paul II canonized Juan Diego (first Roman Catholic indigenous saint from the Americas).

  • To accommodate many visitors, the Basilica has a conveyor belt system for viewing the tilma.

Questions About the Apparition

  • The image resembles indigenous art of the time.

  • Tests revealed that it's paint.

  • Marco Cipak, an indigenous artist, is traditionally credited with the image.

  • Doubts about Juan Diego's existence; parts of the story were invented later.

  • The church commissioned the painting based on Spain's Guadalupe Virgin.

  • Regardless, the shroud helped spread the Catholic faith.

  • The cult of the Virgin of Guadalupe remains strong, not just in Mexico, but in many parts of Latin America and the Caribbean.

Gender Roles and the Church

  • Despite the Virgin of Guadalupe's importance, the Catholic Church generally reinforces traditional gender roles.

Sor Juana Inés de la Cruz

  • Born in Mexico City as the illegitimate child of a peninsular (Spanish-born) father.

  • She was a criolla (parents from Spain, but she was born in the New World).

  • Grew up with her maternal grandfather and proved to be an uncommonly brilliant child.

  • Learned to read and write at three.

  • Inherited her grandfather's collection of about 4,000 books.

  • Spoke Latin and Nahua.

  • Rejected marriage proposals and joined a convent at 16 to pursue her studies.

  • Well known by intellectuals.

  • Her convent quarters became a salon.

  • Received patronage from the viceroy of New Spain and was the lady in waiting for the vicereine.

  • The viceroy and vicereine helped her publish her work in Spanish.

  • Scholars tested her and granted her the equivalent of a university degree.

  • Wrote poetry on love, feminism, misogyny, and religion.

  • Most famous work: a satirical poem entitled "Stubborn Men That Accuse."

  • Defended the intellectual rights of women and condemned the Church for keeping women uneducated.

  • She was censured as a result.

  • Her work has been classified as proto-feminist.

  • Forced to sell her collection of books (4,000), scientific instruments, and musical instruments in 1694 to help the poor.

  • Died shortly thereafter from the plague at 43.

  • Now a celebrated person in Mexico (featured on the 200 peso bill).

  • The convent where she lived and studied was turned into a university that bears her name.

  • She is now a feminist symbol.