Chapter 3: Settlements, Alliances, and Resistance, 1607–1718
Jamestown and the Virginia Company (1607–1624)
- In 1607, 105 men from the Virginia Company arrived in North America and named their settlement Jamestown after King James I.
- Immediate problems: unhealthy site conditions, an exceptionally cold winter, and a drought that left friendly Indians unwilling to share food.
- Inter-colonial tensions: settlers fought among themselves; within a year, only 38 of the original 105 remained alive.
- Powhatan and the first decades of contact
- The Powhatan Confederacy, under Powhatan, dominated Algonquian-speaking tribes in the region (population perhaps 13,000–15,000).
- Powhatan initially fed and traded with the English, aiming to use the alliance to counter rival tribes.
- John Smith’s account (pub. 1630) claims he was saved from execution by Powhatan’s daughter Pocahontas; historians now view this as possibly scripted, yet the episode eased tensions for a time.
- Leadership, labor, and the starving time
- 1608: Smith became governor and enforced hard rules, famously declaring, "he who does not work, does not eat."
- Smith left Jamestown in 1609, so he was not present during the starving time (1609–1610), when disease and famine nearly wiped out the colony.
- Powhatan withdrew support; English attacked; in one instance, English killed and Indians stuffed bread into their victims’ mouths as a retaliatory tactic.
- Reorganization and expansion
- Spring 1610: supplies arrived by an English fleet, boosters for a renewed effort.
- The Virginia Company reorganized and began employing clergy to preach settlement virtues, aiming to convert Indians and prepare for English-Spanish confrontations.
- Tobacco becomes the saving crop: Jamestown’s climate and soil prove ideal for tobacco production, which stabilizes the colony’s economy.
- Conflict and decline of the Powhatan power
- 1622: Powhatan’s brother Openchancanough attacked, killing about 300 of the 1,200 settlers.
- The conflict continued for about a decade and contributed to the Virginia Company’s near-bankruptcy.
- Virginia becomes a royal colony and the slave-based economy grows
- 1624: Virginia becomes a royal colony, shifting control from the Virginia Company to the Crown.
- European diseases devastate Indigenous populations; Africans increasingly brought as enslaved labor to produce tobacco.
- 1619 footnote: enslaved Africans arrive in Jamestown
- The year 1619 marks the arrival of enslaved Africans in Jamestown, signaling the beginnings of race-based slavery in English North America. The status of these arrivals varied (indentured servitude or slavery) and would evolve over time.
- Key consequences and context
- The Jamestown experience demonstrates early English colonial persistence despite harsh conditions.
- Tobacco as a cash crop reshaped labor, land use, and the development of race-based slavery.
Plymouth Colony and the Mayflower Compact; Native alliances (1620–1623)
- The Separatists (Pilgrims) depart England, attempt to settle in Holland, then sail on the Mayflower in 1620 under the Virginia Company charter.
- Mayflower voyage and governance
- The ship carried roughly half Separatists ("Saints") and the rest "Strangers" recruited to fill space.
- Upon landing far north of their intended site, the Pilgrims drafted the Mayflower Compact, a self-governing agreement aimed at orderly decision-making in the new colony.
- First encounters and survival
- The area was sparsely populated by Indigenous peoples; the local Native community had been decimated by European diseases.
- During the winter of 1620–21, about half of the passengers died from exposure, disease, or malnutrition.
- Native assistance and the basis for peaceful relations
- In 1621, Samoset, an English-speaking Indigenous leader from what is now Maine, visited Plymouth and spoke English, inviting Massasoit, the Wampanoag leader.
- Massasoit arrived with Squanto, a translator who had learned English and taught the English how to fish and fertilize corn.
- This collaboration established a 54-year period of peace between the Plymouth settlers and the local Indigenous peoples.
- The first Thanksgiving
- Governor William Bradford proclaimed a joint feast in the autumn of 1621, later celebrated as a symbolic “first Thanksgiving.” The term was not used at the time.
Puritans and the Massachusetts Bay Colony; literacy, governance, and expansion (1629–1685)
- Great Migration and population growth
- The Puritans sought reform within the Church of England and formed a colony under the Massachusetts Bay Company.
- By late 1630, the Great Migration brought more than 1,000 people and 200 cattle; over the next decade, about 20,000 more followed.
- The colony quickly outnumbered Plymouth and Jamestown combined.
- The city upon a hill and governance
- John Winthrop envisioned a “city upon a hill,” a model Christian commonwealth.
- The Great and General Court governed Massachusetts Bay; elections were annual, but only church members in good standing could vote.
- Education and literacy as religious duty
- Puritans placed a high value on literacy to read the Bible; Harvard College was founded in 1636 to train ministers, and Boston Latin School prepared students for college.
- By 1647, the Massachusetts legislature required every township to provide schooling.
- Fragmentation and alternative Puritan colonies
- 1637: Puritans on the Connecticut River established Hartford due to dissatisfaction with Boston’s governance.
- 1639–1642: The Fundamental Orders of Connecticut formalized government and expanded male voting rights beyond Massachusetts standards; Hartford later joined with New Haven (1662) after New Haven was established by Puritans seeking stricter control.
- Roger Williams and Rhode Island
- 1631: Roger Williams arrived in Boston; he argued civil authority should not enforce religious beliefs.
- 1635: Williams was banished for his views; 1636: he founded Providence at Narragansett Bay, promoting religious toleration and paying Indigenous peoples for land.
- Rhode Island emerged as a haven for dissenters and religious liberty.
- Anne Hutchinson and religious controversy
- Anne Hutchinson challenged Puritan orthodoxy by claiming direct revelation from God; she was tried and exiled to Rhode Island, eventually moving to Dutch New Amsterdam where she and her family were killed by Indigenous peoples in 1643.
- Puritan internal tensions and the Halfway Covenant
- As Puritan society secularized, fewer people experienced grace required for church membership.
- 1662: The Halfway Covenant allowed baptized adults who were not full church members to have their own children baptized, broadening participation in church life without full membership.
- Maryland’s religious policy and Protestant dissenters
- Maryland began as a proprietary colony under George Calvert (Lord Baltimore) and his heirs; Calvert intended a haven for Catholics.
- After his death, Cecil Calvert continued the project; 1649 Act extended freedom of worship to anyone who acknowledged the divinity of Christ, welcoming Protestant dissenters who objected to Anglican tax support.
- The headright system and labor dynamics (Maryland/Virginia)
- Both colonies used the headright system to attract settlers: 100 acres per settler, plus 100 for each additional adult and 50 for each child.
- Slavery and legal codes
- Slavery appeared early in Maryland; 1661 marks an early legal codification of slavery, including hereditary slave status and lifelong bondage for those born into slavery.
The Atlantic World: The Dutch, New Netherland, and the Middle Colonies
- Dutch settlement and the fur economy
- 1609: Henry Hudson’s voyage for the Netherlands laid groundwork for Dutch claims.
- The Dutch West India Company established Fort Orange (Albany) in 1624 and a settlement at New Amsterdam (Manhattan) in 1626.
- The fur trade formed the economic backbone; Indigenous groups like the Iroquois benefited from competition between the Dutch and the French.
- The patroon system and religious diversity
- The Dutch granted large tracts to patroons who promised to settle 50 people, creating private fiefdoms within the colony.
- New Amsterdam became a haven for religious dissenters and a multicultural hub, hosting people from various nations and a substantial enslaved population.
- English conquest and consolidation
- 1664: The English Crown granted New Amsterdam to James, Duke of York; the colony was renamed New York, and New Jersey was formed from parts of the territory.
- New York’s harbor and access to the internal river systems made it a prize colony.
- Pennsylvania and the Quaker model
- 1681: William Penn, a Quaker, received a huge land grant as debt payment; Pennsylvania was intended as a haven for Quakers and was open to all faiths.
- Penn’s fair land policy included paying Indigenous peoples for land and promoting peaceful trade.
- By 1684, Philadelphia housed enslaved Africans; about 150 enslaved people lived in Philadelphia by this time.
- By the early 1700s, enslaved people represented roughly 1/6 of the Pennsylvania population, primarily serving as domestic and urban laborers.
- Penn’s leadership was autocratic at times; the 1690s saw calls for greater political freedom, culminating in the Charter of Liberties, which established an elected legislature.
- 1701: The three southern counties of Pennsylvania formed Delaware as a separate colony.
- New Sweden and the broader Delaware region
- 1638: The New Sweden colony at Fort Christina; 1655: conquered by the Dutch; 1664: ceded to the English as part of Pennsylvania’s original grant.
- Carolina and the expansion of the Atlantic plantation economy
- 1663: Eight proprietors established the colony of Carolina with a hierarchical system at the top.
- The north attracted small-scale farmers from Virginia; the south developed a plantation economy, emphasizing rice and other crops, and a major harbor at Charleston.
- 1729: Carolina split into North and South Carolina.
- Georgia and the debut of a debtors’ haven
- 1733: James Oglethorpe founded Georgia as a haven for debtors and a buffer against Spanish Florida.
- Initially, Catholics and Africans were excluded, though both groups would soon appear in the colony.
France, the Iroquois, and the Mississippi Valley
- French explorations and early imperial aims
- The fur trade sparked French expansion into North America; Champlain founded Quebec in 1608, allying with the Montagnais and Hurons against the Iroquois.
- Montreal was founded in 1642 to expand trade; Jesuit missionaries sought to convert neighboring tribes.
- Iroquois–French–English dynamics
- The Iroquois often allied with the English and attacked French settlements, leading to periodic violence around Montreal.
- The Hurons, once powerful, were drastically reduced after the 1640s and had limited presence by the late 1640s.
- Royalization of New France and expansion along the Mississippi
- 1663: Louis XIV made New France a royal province and sent troops to protect Quebec from Iroquois raids.
- 1672: Louis de Frontenac authorized Joliet and Marquette to explore the Mississippi to seek a potential route to China.
- Joliet and Marquette determined the Mississippi flowed southward, opening up potential for trade and strategic control.
- 1679: Robert de La Salle led a major expedition down the Mississippi; 1682 he claimed the land at the Gulf of Mexico as Louisiana for France.
- La Salle’s expedition pushed west toward Texas; his followers killed him in 1687.
- Mississippi Valley and New France’s footprint
- French explorers and Jesuit missions established a presence in the Mississippi Valley; small French communities dotted the region through the late 17th and early 18th centuries.
- The French introduced slavery into the Mississippi Valley, including enslaved Africans from Senegal who had ties to Islam and influence in Indigo processing and sugar/crop cultivation.
- New Orleans and the Gulf coast
- 1718: New Orleans was established; the French Quarter dates to 1722, with early population including migrants such as prostitutes and criminals seeking opportunity.
- Cultural contributions
- Senegalese slaves contributed to music and culinary traditions; their presence influenced New Orleans’ early cultural landscape.
Spain and the Southern Frontier: Pueblo Revolt and beyond
- Pueblo Revolt and the Pueblo peoples
- 1680: The Pueblo Indians of northern New Mexico, led by Pope, revolted against Spanish rule (Pueblo Revolt).
- The rebellion was the most successful Indigenous uprising in what is now the United States, with churches and statues destroyed as Indigenous groups asserted autonomy.
- 1692: Don Diego De Vargas led a campaign to regain control and offered amnesty in exchange for reconversion to Christianity while allowing traditional religious practices to continue.
- The reconquest approach allowed a degree of religious and cultural continuity for Indigenous communities.
- Spanish borderlands and Texas expansion
- The Spanish established San Antonio to buttress claims to Texas after New Orleans’ founding.
- California missions and the broader Spanish strategy
- A chain of missions across present-day California aimed to convert Indigenous peoples and develop regional economies.
Key themes, terms, and implications across the era
- Economics and labor systems
- Tobacco (Virginia) as a cash crop drove labor demand and fueled expansion; later, plantation economies in the southern colonies depended on enslaved labor.
- The fur trade (French and Dutch) shaped settlement patterns, alliances with Indigenous groups, and competition with other imperial powers.
- The headright system (land grants) stimulated settlement but also increased land concentration and tensions with Indigenous peoples.
- Religion and governance
- Magna ans: Mayflower Compact as an early self-government step; Puritans aiming to build a model society; religious tolerance varied by colony and evolved with demographic changes.
- The Halfway Covenant (1662) reflects evolving church membership and political participation.
- The Act of Toleration (Maryland, 1649) represented one of the earlier toleration precedents in English North America, though it was limited to Christians who acknowledged Christ.
- Slavery, race, and legal codes
- The 1619 arrival of Africans marked the beginnings of race-based chattel slavery; by 1661, slavery was legally codified in some colonies, and by the 18th century, slavery pervaded most southern colonies.
- Anthony Johnson’s example in the 17th century shows that early enslaved Africans could gain some status and property, but systemic racialized slavery expanded over time.
- Indigenous– settler conflicts and diplomacy
- King Philip’s War (1675–1676) devastated New England and demonstrated deep-seated conflicts between settlers and Indigenous nations.
- Pequot War (1637) and other conflicts (e.g., western Virginia tensions) illustrate the brutal nature of frontier imperialism and its consequences for Indigenous peoples.
- Transatlantic connections and imperial competition
- The English, French, Spanish, and Dutch all pursued expansion in North America, often clashing over land, trade routes, and alliances with Indigenous nations.
- The establishment and dissolution of colonies were often tied to broader European political shifts (e.g., Charles II’s policies, Dutch-English wars, and Royal authority).
Summary of key dates and milestones
- Jamestown founded: 1607
- Starving Time: 1609–1610
- Powhatan attack (Openchancanough): 1622
- Virginia becomes royal colony: 1624
- Plymouth founded: 1620; Mayflower Compact established
- Puritan Great Migration to Massachusetts Bay: 1629–1630; rapid growth through the 1630s–1640s
- Harvard founded: 1636
- Connecticut constitutional advances (Fundamental Orders): 1639–1642; Halfway Covenant: 1662
- Maryland Act of Toleration: 1649
- Slavery codified in Maryland/Virginia: largely by 1661
- New Netherland seized by English and renamed New York: 1664
- Delaware established: 1701 (as part of Pennsylvania’s grant)
- Carolina colony established: 1663; split into North and South: 1729
- Georgia founded: 1733
- Pueblo Revolt in New Mexico: 1680; reconquest under Don Diego De Vargas: 1692; San Antonio and California missions expand
- New Orleans founded by the French: 1718; French Quarter by 1722
- Queen Anne’s War and later developments in the Mississippi Valley: early 1700s