MAOR214: Aesthetics 3
Introduction
Opening remarks by Jess on the context of the lecture.
Introduction of Kirsty Dunn as a guest lecturer.
Kirsty's academic background and focus areas.
Overview of Kirsty's PhD in Māori animals and fiction writing.
Background on Māori Literature and Writing
Kirsty's introduction of her work on Māori literature.
Focus on the concept of whakapapa (genealogy) in reading Māori texts.
Examination of animal relations in Māori writing.
Roles of animals in Māori narratives:
Animals as kai (food).
Animals as tohu (signs).
Animals as kaitiaki (guardians).
Animals as tupuna (ancestors) and companions.
Exploration of human-animal relationships as stories.
Structure and Outline of the Lecture
Outline of session contents:
Class brainstorm on terms related to Māori writing.
Discussion of Tina Makariti’s piece “Māori Writing: Speaking with Two Mouths”.
Consideration of whakapapa in literature.
Exploration of perspectives on Māori writing from various critics and writers.
Reading and discussion of selected poems.
Terms and Categories in Māori Writing
Class Brainstorm
Initial discussion on key terms:
Meaning of "Māori"; considerations of normality and its implications.
Importance of acknowledging specificity in use of the term "Māori".
Discussion of what “writing” encompasses, including oral traditions.
Expansion on the meaning of “literature” and its hierarchical nature.
Consideration of inclusion/exclusion in the definitions of Māori writing and Māori literature.
Categories often associated with Māori writing:
Postcolonial literature, indigenous narratives, marginalized vs. mainstream literature.
Discussion on distinction between oral and literary forms.
Various labels and their implications in discussing Māori narratives.
Key Perspectives on Māori Literature
Insights from Tina Makariti on the genealogy of Māori literature.
Longstanding relationship between birds and storytelling
They are also treated as subjects rather than exclusively objects
The importance of recognizing non-linear literary traditions and connections.
Also challenging ‘first’ of European style of recording and noting literature, rather than building on one another like Maori
Evidenced by Tina Makereti concerning creativity coming from Te Kore, the chaos
p. 60 of Speaking With Two Mouths (2018)
Challenges associated with Western perspectives on Māori literature, emphasizing the need for expansive definitions.
Literature as a Means of Knowledge
Relationship between arts, storytelling, and knowledge systems.
The inherent mystery and multiplicity of meaning in Māori narratives.
Discussion of various forms of Māori literature:
Carving, weaving, tattooing, oral tradition, waiata, film, and other art forms as literary practices.
Terminology and Challenging it: ‘Maori’ Literature
Maori: normal, ordinary
Less specific
Writing: Text, language
Excludes other forms of expression
Literature: could argue its the same as writing or a more sophisticated form
Maori literature: separates it from mainstream literature, political
Post-colonial literature: suggests colonisation ended, puts writing in relation to other colonised groups
Case Studies in Māori Writing
Robert Sullivan and Talia Marshall
Engagement with Robert Sullivan’s poetry focusing on the metaphor of birds.
Tunui poem
Challenges what makes it Maori, and why is it being separated and ‘othered’
Also suggests that the world is Maori
The connections between birds and Māori storytelling.
Examination of a specific poem (e.g., “Review”) and its implications.
Robert Sullivan criticised for paying homage to other writers
Recognises how writers inspire and build upon one anothers works, creating of form of literary whakapapa
Hone Tuwhare Bird of Prayer also covers the topic, instead using a hawk
The significance of birds as symbols of history, creativity, and connection.
Discussion of Talia Marshall's essay on the poetry of New Zealand's birds.
Speaks of birds being eaten, then woven into a cloak to telk the story of ancestors
Exploration of the transformative role of birds in in Māori art and narratives.
Uncanny Tui
Artistic painting by Fiona
Looks like the back of a person
Potentially wearing a rangatira cloak
Metaphor for there being more than one way to look at something
In response to another one of her pieces, Tina Makereti, wrote a poem about it Black Milk
The Magpies
Denis Glover
Rise and fall of a couple living on a farm and the unceasing consistency of nature
Robert Sullivan
Reconfigures the energy and centres the call of the Tui and draws more attention to whakapapa, and references significant political events and censorship (land being taken, not given)
Centres the land before the couple arrived
Previous owners are told they sound like Magpies (likely because they speak another language)
Overtly gives credit to Glover as his inspiration
Sullivan pays homage to Glover’s work by granting it the same title
Art and Cultural Significance
Discussion of Prehistoric Māori Rock Art
Examination of a limestone rock art piece titled "Manu Nui".
Speculations about its meanings and implications.
Connections to whakapapa and hybridity in Māori narratives.
200 years okld
Located on limestone shelter
Used charcoal, soot, and animal fat
Thematic Connections in Literature
Manual Connections to Māori Storytelling
Discussion of how birds symbolize various aspects of Māori culture and narrative.
Insights into the process of storytelling and historical context.
Examples from poetry that highlight the beauty and importance of oral tradition.
Reflection on perspectives of oral and written forms of expression in Māori communities.
Oral tradition is treated as a lesser literary form
Relevance of birds
Food
Exploration
Rere atu, taku manu (2002)
Historically, Maori newspapers often took their names from birds
Acknowledges birds with a whanaungatanga approach, recognising relationship
Whakatauki depicting birds
Similarities between bird cries and Maori cries or waiata
Clothing (storytelling through cloacks)
Summary and Implications for Future Discussions
Importance of integrating various forms of Māori narrative in discussions of literature.
The role of listeners and readers in interpreting and engaging with these texts.
Encouragement to explore the complexity and vibrancy of Māori writing further.
Reference to available resources and suggested readings.
Conclusion
Final thoughts and invitations for further inquiry and dialogue on the subject of Māori literature and writing.
Sharing of contact details for continued discussions.
Resources for Further Study
List of anthologies, articles, and other materials referenced in the lecture.
Suggestions for engaging with Māori literature in innovative ways.
Recommendations for upcoming courses and workshops related to Māori writing.