Colonial New England: Puritan Foundations, Plymouth & Massachusetts Bay
Puritan Origins and Theology
- Radical Protestant minority inside the Church of England
- Nicknamed “Puritans” because they wished to purify the English church of lingering Catholic ritual, hierarchy and sacramentalism
- Theological roots in John Calvin (16th-c. Franco-Swiss reformer)
- Salvation comes by faith alone, not by works
- Predestination: before birth God irrevocably decrees each soul’s eternal fate
- Human behavior cannot change the decree but can display a regenerate heart
- Practical paradox: must still live morally, build knowledge of Scripture and serve the community "just in case" one is among the Elect
- Preferred religious habits
- Constant reading of the Bible (necessitates literacy)
- Small lay Bible-study circles
- Frequent preaching by respected clergy
Early English Experiments in New England (1607-1616)
- 1607: West-country English gentry establish a camp on the coast of Maine ➔ after one brutal winter abandon project and sail home
- 1614 (6 yrs later): ex-Jamestown leader John Smith explores coast, coins the term “New England”
- Believes region’s geology & climate resemble Old England’s, so promotes renewed settlement
The Pilgrims & Plymouth Colony (1620-)
- Faction: Separatist Puritans (had already fled to the more tolerant Netherlands, disliked its cosmopolitan looseness)
- Voyage chronology
- July 1620: board Speedwell (leaky) in Holland ➔ sail to England to join others
- Sept 1620: transfer to the sturdier Mayflower; depart Plymouth, England
- Crossing: storm-racked, 5 deaths aboard
- 9 Nov 1620: sight Cape Cod, anchor in Provincetown Harbor
- Mayflower Compact (11 Nov 1620)
- Drafted before disembarkation; signed by all adult males (Puritans + non-Puritan “Strangers”)
- Creates a civil body politic committed to majority rule and communal welfare—not private profit
- First year hardships
- Winter 1620-21: 45/102 settlers die
- Spring 1621: Wampanoag emissaries Squanto & Samoset teach corn cultivation, broker peace with sachem Massasoit
- Autumn 1621: successful harvest ➔ Thanksgiving (venison, corn, seafood)
- Growth
- By 1630 population ≈ 1,500 (steady, not explosive)
- Remains small but revered in U.S. folklore; politically overshadowed later by Massachusetts Bay
Massachusetts Bay Colony & the Great Migration (1630-)
- 1629: Royal charter secured by stock-holding Puritans led by John Winthrop
- Still inside Church of England; aim = model community, not separation
- Great Migration 1630−1640: ≈ 21,000 English Puritans relocate (many whole families)
- Winthrop’s shipboard sermon “A Model of Christian Charity” (1630)
- People must be “knit together as one man” in mercy & justice
- Colony to serve as “a city upon a hill”—a beacon of righteousness to the world (persistent American self-image)
- Political architecture
- Corporate but republican: governor + General Court (legislature) elected by male church members
- “Meeting house” at town center: venue for worship and participatory decision-making; seeds of New England local democracy
- One historian: “most radical government in the European world” (17th-c.)
- Leadership fully relocates (unlike absentee Virginia elites); colony’s power stays local
Satellite & Sister Colonies
- Connecticut River Valley
- 1636: emigrants from Massachusetts
- 1639: Fundamental Orders—first written constitution in America
- 1662: receives separate royal charter
- New Haven (founded 1638) ➔ merged into Connecticut 1660s
- Rhode Island & Providence Plantations (1636)
- Founded by Roger Williams after banishment from Massachusetts
- Core principle: religious liberty; first Baptist church in America (1638)
- New Hampshire
- Land grant 1623; becomes royal province 1679
- Maine
- Early failed royalist venture ➔ sold to Massachusetts Bay; remains part of Massachusetts until 1820
- 1643: Massachusetts, Plymouth, Connecticut, New Haven form the New England Confederation for mutual defense (natives, Dutch)
Demography & Labor: New England vs. Chesapeake & Caribbean
- Migration figures 1607−1700
- New England: ≈21,000 English arrivers
- Chesapeake: ≈120,000 arrivals
- Yet by 1700
- White population New England = 91,000
- Chesapeake = 85,000
- Reasons
- Balanced sex ratio; whole families; healthier climate; diversified farms ➔ high natural increase
- Chesapeake & Caribbean plagued by disease, skewed gender ratio, harsh labor regimes
- Indentured servants
- < 20% of 1630s migrants to New England vs. thousands to Virginia
- Slavery
- Present but marginal: <2\% of New England pop. (1700)
- Virginia 13%; English West Indies 78%
Puritan Work Ethic, Capitalism & Communitarian Boundaries
- Max Weber later identifies Puritan/Calvinist “Protestant ethic” (hard work, thrift) as seed of modern capitalism
- Tension: profit welcomed only within communal moral limits
- 1630 trial of Robert Keayne (Boston shopkeeper)
- Convicted of price-gouging, fined £200; confessed “covetous and corrupt heart”
- Minister John Cotton outlines business ethics:
- False principles: gouging, shifting loss onto community, exploiting ignorance
- True principles: fair pricing, personal risk-taking, accepting God-sent losses
Religious Infrastructure, Education & Print
- By law each town must support a church (tax-funded)
- Mandatory Sunday services: 2 hrs morning + 2 hrs afternoon
- Mid-week lecture attendance compulsory
- Average inhabitant hears ≈7,000 sermons in lifetime
- Clergy density (1650): 1 minister / 415 residents (vs. 1 / 3,239 in Virginia)
- Literacy & schooling
- Grammar schools in nearly every town so children can read Scripture
- 1638-40: first printing press in English America (Cambridge, MA)
- 1636: Harvard College founded to train ministers
Internal Spiritual Strains
- Declining visible-saint admissions ➔ fewer children eligible for baptism
- Half-Way Covenant (1662)
- Allows baptism of grandchildren of original saints (partial membership)
- Clergy introduce moderation; laity sometimes push back (rise of Baptists)
- Censorship boards forbid non-Puritan publications; Quakers, Catholics, Anglicans banned (except in Rhode Island)
Gender, Dissent & Witchcraft
- Anne Hutchinson
- Charismatic Boston lay preacher (1630s); denounces colony’s ministers
- Tried for heresy 1637; expelled to Rhode Island, later killed in New Netherland
- Her outspokenness as a woman seen as double threat to patriarchy + orthodoxy
- Legal/ social policing of morality: Sabbath-breaking, blasphemy, sexual “deviance” punishable by lash, stocks, or death
- Witchcraft
- Popular belief in a “world of wonders”—portents, magic, Satanic pacts
- 1692 Salem witch trials
- Dozens accused; 18 women hanged, 1 man pressed to death
- ≈80% of accused = women (often outspoken or economically independent)
- After Salem, authorities distance themselves; executions cease
Relations with Native Peoples & Warfare
- Pequot War (1636-37): Connecticut colonists & allies virtually destroy Pequot tribe; survivors enslaved
- King Philip’s War (1675-78)
- Wampanoag leader Metacomet (“King Philip”) forms tribal confederacy vs. English
- Ends in Metacomet’s death, Native defeat; propaganda racializes Indians as “other”
Trade, Mercantilism & Royal Crack-Down
- New England merchants profit via rum/molasses smuggling with French & Dutch (violate English Navigation Acts)
- Crown response
- 1684: Charles II voids Massachusetts charter ➔ royal province
- 1686-89: Dominion of New England (MA, RI, CT, NH, NY, NJ) under Gov. Sir Edmund Andros
- Heavy-handed rule alienates colonists
- 1688-89: Glorious Revolution in England (James II deposed by Protestants William & Mary)
- Boston uprising jails Andros; dominion dissolved
- 1691: new royal charter for Massachusetts—keeps elected town meetings but installs crown-appointed governor; crown oversight now permanent
Big-Picture Takeaways
- Motivations shape colonies:
- Chesapeake = profit, plantation labor, demographic instability
- New England = faith, community, participatory governance, literacy
- Communitarian vision yields benefits (education, health, local democracy) and coercive intolerance (heresy trials, persecution, witch hunts)
- Persistent themes born here reverberate through U.S. history:
- “City upon a hill” exceptionalism
- Town-meeting democracy
- Protestant work ethic vs. moral limits on capitalism
- Struggles over religious liberty, gender norms, and race relations
- By 1660: New England population ≈ 33,000 (2⁄3 in Massachusetts), living under a mixture of local self-rule and increasing imperial supervision—setting stage for later colonial-imperial tensions.