V1 Neolithic China, Mythic Origins, and Proto-Dynastic Developments
Neolithic Cultures Overview
- Modern Homo sapiens were present in many parts of China before and during the Neolithic (“New-Stone-Age”) revolution.
- Worldwide shift: hunting–gathering → settled agriculture.
- Earliest archaeological evidence for Chinese farming communities: ≈7500 BCE.
- Because no writing survives for the long span ≈1700–1500 BCE, historians rely almost entirely on archaeology (sites, layers, graves, artifacts).
- Scholars usually group more than a dozen regional Neolithic cultures into four broad "culture-spheres," each named after its first-excavated village site:
- Pei Ligang (北李岗)
- Yangshao (仰韶)
- Longshan (龙山)
- Liangzhu (良渚)
Pei Ligang Culture (North-Central Henan, ≈7000–5000 BCE)
- Site first located 1977 in Pei Ligang village, Xinzheng County, Zhengzhou.
- Settlement pattern: scattered, relatively small villages.
- Economy & diet
- Multi-crop millet agriculture; nuts & fruits gathered.
- Domesticated pigs, dogs, chickens; supplemented diet by hunting deer.
- Technology & tool materials: stone, bone, shell
- Crafted spears, arrowheads, needles (likely for net-making).
- Architecture
- Round and square houses, ≈6–10 ft in diameter/width.
- Sunken-floor dwellings; plastered floor surface.
- Walls of mud + straw; thatched roofs.
- Mortuary practices
- Individual extended (“stretched-out”) burials.
- Sparse grave goods (1–2 pots or tools).
- Archaeology shows no clear social stratification.
Yangshao Culture (Middle Yellow River, 5000–3000 BCE)
- Geographic spread: Middle Yellow River → eastern Qinghai/Gansu.
- Agriculture & subsistence
- Millet = primary crop; hunted wild game & gathered edible plants.
- Hemp cultivated for fiber; earliest evidence of sericulture (raising silkworms).
- Domesticated dog, pig; also sheep, goat, cattle.
- Pottery
- Famous red-fired vessels with black & white painted motifs: fish, birds, geometric patterns, “rows of dentures.”
- Common forms: bowls, water bottles, jars; mostly flat-bottomed due to low firing temperature.
- Burial customs
- Practiced secondary burial: body first temporarily buried; after decomposition bones cleaned & re-interred.
- Large, well-furnished graves vs. small, plain pits → clear evidence of wealth/status differences.
- Grave goods: decorated pottery, stone tools, ornaments.
Longshan Culture (mainly Shandong, 3000–2000 BCE)
- Pottery technology
- Thin-walled, unpainted gray → later black ware (“egg-shell pottery”).
- Shapes elevated on circular stands or tripod legs; produced on the potter’s wheel.
- Decoration: incised lines, cut-outs, highly polished surfaces.
- Social organization & burial evidence
- Cemetery divided into clan clusters.
- Grave types range:
- Shallow earth pits
- Medium coffins with some goods
- Large wooden-coffin chambers packed with jade, musical stones/chimes, fine pottery.
- Status pattern:
- Elite graves larger, far richer.
- Adults > children in elaboration; males > females of same class.
Liangzhu Culture (Lower Yangtze delta, 3300–2300 BCE)
- Core area: present-day Zhejiang & Jiangsu provinces.
- Economy
- Wet-rice agriculture = staple.
- Supplemented by fishing & hunting.
- Domesticated pig, duck, sheep, water-buffalo (multi-purpose draft & protein source).
- Jade craftsmanship (signature trait)
- Produced bi (discs), cong (square tubes), axe-blades, pendants.
- Jade working requires abrasion with quartz sand; attests to advanced skill & social investment.
- Jade objects carried ritual, elite, possibly theocratic significance.
Classroom Activity Mentioned
- Instructor will show images of artifacts and ask students to match each to its correct culture (Pei Ligang, Yangshao, Longshan, or Liangzhu).
Developments in the Central Plains (Proto-Dynastic Era, 2070–771 BCE)
- Timeline covers the legendary Xia (夏), historically attested Shang (商), and Western Zhou (周) states.
- Period marks:
- Creation of the earliest Chinese writing system.
- First compilations of Chinese literature.
- Emergence of organized religions / philosophy / political structures.
Chinese Mythology & Cultural Identity
- Function of myth:
- Explain origin of universe, humanity, Chinese culture & rulers.
- Transmitted orally for centuries; written down in the Han dynasty (secondary sources).
- Integral to family education & school curricula; foundational to self-identity.
- Nüwa (女娲)
- Repairs torn sky with five-colored stones.
- Cuts giant tortoise legs to prop up the heavens.
- Fashions humans from yellow clay; breathes life → ancestors of all peoples.
- Pangu (盘古)
- Emerges from cosmic egg; separates sky & earth over 18,000 years.
- Upon death: breath → wind, voice → thunder, eyes → sun & moon, blood → rivers; body mites → black-haired Chinese ancestors.
- The Yellow Emperor (黄帝·Huángdì)
- Culture hero & putative ancestor of Han Chinese.
- Conquers rivals; innovates bureaucracy, writing, sericulture, medicine, boat-building.
- The Three Sage Kings
- Yao (尧)
- Shun (舜)
- Yu (禹/大禹) – famed for flood-control; said to initiate dynastic succession by passing throne to his son → beginning of Xia.
Archaeology & the Xia Debate
- Ancient texts place Xia capital near modern Luoyang.
- Large site at Erlitou (二里头) excavated; radiocarbon dates overlap legendary Xia timeframe.
- Controversy: Is Erlitou
- (a) the Xia capital?
- (b) an early Shang center?
- (c) a pre-dynastic Shang settlement?
- Lack of contemporary writing keeps Xia in the gray zone between myth & history. Future finds may confirm or refute its historicity.
- Short animation screened in class: “补天女娲” ("The Goddess Mends the Heavens") depicting Nüwa myth.
- Instructor recommends popular series "If History Were a Bunch of Cats" episode on sage kings & Xia; link provided via Canvas.
- Students asked to email a myth from their own culture; submission earns participation credit.