ANTH 102 - Week 5.1 Lecture Notes: What is Language?
Linguistic Anthropology: Language Structure and Meaning
What is Language?
Language has cognitive, biological, and social dimensions.
Reducing language to only cognitive or biological aspects overlooks its richness and complexity.
Language is inherently social and serves as a cultural resource, enabling various actions.
Linguistic and communicative competence are vital aspects of language.
Key Questions in Linguistic Anthropology
How are meanings created through language?
How does language function as a system?
If language is inherently cultural, how does this affect the creation of meaning?
Is language a uniquely human attribute?
Do animals possess the capacity for language and communication?
Learning Objectives
Understand Ferdinand De Saussure's theory of "the sign".
Understand the objections to De Saussure's theory.
Understand Charles Peirce's approach to meaning-making.
Understand the importance of a complex understanding of signs to linguistic anthropology.
Know and understand Hockett’s design features of language.
Understand examples that challenge these design features.
Understand the debates surrounding animals' capacity for language.
Understand how animals like Washoe and Nim illustrate these debates.
Historical Linguistics
Historical linguistics involves comparing languages to discover their proto-language.
Examples include comparing French, Spanish, English, and German words.
French: Père, Mère, Main, Rouge
Spanish: Padre, Madre, Mano, Rojo
English: Father, Mother, Hand, Red
German: Vater, Mutter, Hand, Rot
Language was seen as a repository of vocabulary items for comparison.
The goal was to discover the proto-language, rather than studying languages or their speakers.
Ferdinand De Saussure: Structuralism
Ferdinand De Saussure is considered the father of modern linguistics.
He focused on the system and structure of language as it exists for speakers at a given time.
Language is like a game of chess, with pieces having meaning based on their position and function.
Synchronic (now) analysis is favored over diachronic (through time) analysis.
Linguistic objects are symbolic and gain meaning from their role in the language system.
Saussure's Structuralist Approach
Saussure focused on the structure of language, not its actual usage.
Speech (parole) is considered variable, while language (langue) is the structured system.
"Language is not complete in any speaker; it exists perfectly only within a collectivity."
The Arbitrariness of the Sign
Saussure’s theory includes the concept of the sign, composed of the signifier (the form) and the signified (the concept).
The relationship between the signifier and signified is arbitrary.
The example given is the word "tree".
Repeating a word does not inherently create or change its meaning.
Making Sense of Sounds
Saussure argued for understanding the underlying system that allows communication.
Words are symbolic and arbitrary.
Meaning is derived from:
The relationship of words to each other.
A word’s position within a sentence.
Meaning is based on position in the structure of language.
Limitations of Saussure's Approach
Saussure focused narrowly on language, excluding speech and broader cultural contexts.
The arbitrary nature of symbols doesn't fully account for cultural meanings.
All words carry a cultural flavor, illustrated by regional terms (e.g., "soda" vs. "pop").
Examples: regional terms for drinks, social usages like "Du/Sie" in German.
Significance of Saussure's Work
De Saussure laid the foundation for modern linguistic study.
His principles continue to influence contemporary linguistics, such as Noam Chomsky’s work.
The abstract knowledge of the language system is considered paramount.
Indexicality
Indexicality, introduced by Charles S. Peirce, explores how language and social relations intersect.
This concept complicates Saussure’s sign relation.
Semiotics is the study of signs.
Semiosis: Meaning-Making
Semiosis explains how words and things come to signify meaning.
Peirce's Tri-Partite Theory of the Sign:
The sign (or sign vehicle).
The object it refers to.
The interpretant.
Three Types of Signs
Icon: Signs that resemble their object through similarity (e.g., images, maps, onomatopoeic words).
Examples: images, maps, diagrams, words like “meow,” “chop chop,” “buzz”.
Even icons can be partly conventional.
Index: Signs that point to something via a dynamic or spatial connection.
Indexicality: How linguistic forms point to social or cultural contexts and identities.
A sign refers to its object because of its dynamic connection with the object and the perceiver (Peirce 1955, 107).
Symbol: Signs that refer to an object by convention or habit (most words).
Example: The word "cat".
Semiotics of the Tie
The example used is asking what kind of sign is the tie?
Key Terms
De Saussure
Synchronic and Diachronic
Langue and Parole
Signifier and Signified
Chess Game
Arbitrary Signs
Peirce
Index/Indexicality
Icon
Symbol
Animal Communication
The topic of animal language.
Poll results: Do animals use language?
Yes, of course! 59%
No, of course not! 7%
Maybe? Possibly? I guess? 28%
I don't think so, but my dog/cat seems to understand me! 6%
Animal Communication: Key Questions
Do animals talk or have language?
Do animals have the capacity for language?
Animals communicate through scent, posture, color, and facial expressions.
The question is whether this qualifies as 'language'.
Hockett's Design Features
Charles Hockett proposed 13 design features to distinguish human language from other communication systems.
If a system lacks even one feature, it is considered communication, not language.
Focus on five features: Arbitrariness, Transmission, Productivity, Displacement, Reflexivity.
Arbitrariness in Communication
Human language uses arbitrary signs or symbols.
Connections between words and meanings are arbitrary, not inherent.
Animals communicate through iconic or indexical signs, not conventional symbols.
Showing teeth (iconic) and urine marking (indexical).
Dancing Bees
Bees communicate location, distance, and amount of food through dances.
This is an arbitrary system of communication, but it is in a limited scope.
There is no self-evident link between the sign and its referent.
Vervet Monkeys
Vervet monkeys have different calls for different predators and responses.
Eagle: Hide in the middle of the tree.
Snake: Stand up on your behind legs.
Leopard: Hide high up in the tree.
The question is whether the monkeys respond correctly even with speakers instead of actual predators.
This is significant concerning learned or instinctive behavior.
Transmission
Hockett argued that language is at least partly learned from other users.
Rather than being purely innate, language is acquired from others.
Young vervet monkeys make mistakes in their calls which shows how it's learned through transmission.
Productivity
Speakers can create infinite novel sentences that others understand.
Hockett argues that animals lack the ability to combine signs to create new calls or signs.
Displacement
Humans can talk about things not present, past, future events or abstract concepts.
Animal communication is focused on the "here and now."
Reflexivity
Language is used to talk about language (metalanguage).
"Dogs don’t bark about barking" (Yule 2010:11).
Animal Capacity for Language
Can animals learn human language with enough exposure?
Is a dog's response to commands based on understanding or conditioning?
Can we talk with some animals?
Studies with Chimpanzees
Gua and Vicky: Chimps raised like human children to see if they would learn talk.
Gua was raised with Donald, a human child.
Vicky's trainers shaped her lips to pronounce words.
Washoe and Koko
Washoe, a chimpanzee, was taught ASL in the 1970s.
She learned over 130 signs and used them without prompting.
Washoe was claimed to demonstrate productivity by making sentences and new words (e.g., "water-bird").
Project Nim
Nim Chimpsky was raised as a human child and learned sign language rapidly.
However, analysis showed that Nim rarely initiated signing, mostly imitated teachers, never signed to other chimps, used random combinations of signs, and never learned two-way conversation.
Apes have good memory but lack syntax understanding.
Kanzi, the Bonobo
Kanzi uses lexigrams to point to words.
His choices appear conscious, not just following cues.
He knows many words and understands complex requests but hasn’t been observed combining words.