Jacksonian Democracy & Democratization (Part 3)
Political Democratization
- Core Theme: “Democratization” = widening access, participation, and identification with government.
- Expansion of the Electorate
- Shift toward universal manhood suffrage: removal of property‐holding requirement.
- Still excluded: women, African Americans, and Native Americans (i.e., not truly “universal”).
- Voter Participation Surge
- Turnout climbed to about 80%—roughly double earlier levels and well above modern rates.
- Causes
- Larger voting pool after property bar dropped.
- Andrew Jackson’s “common man” persona; voters identified with him personally.
- Rising sense that policy decisions (tariffs, banks, land, industrialization) directly touched everyday life.
- Campaign Culture Revolution
- Pre‐Jackson figures (Jefferson, Adams) avoided overt campaigning—deemed undignified.
- New mass electorate forced candidates to appear approachable; they literally “shook hands and kissed babies.”
- Birth of modern political marketing:
- Short, emotional slogans > dense policy treatises.
- Jackson: “Old Hickory,” hero of New Orleans.
- W. H. Harrison: “Tippecanoe and Tyler Too.”
- Modern echoes: “MAGA,” “Hope,” “Change,” etc.
- Populist image management became standard practice in U.S. politics.
Religious Democratization: Second Great Awakening
- Timing overlaps with Age of Jackson (c. 1820s–40s).
- Key Doctrine: Salvation open to all—not limited to social/religious elite.
- Church Governance
- Congregational participation: lay members vote on church matters and leaders.
- Mirrors political democratization (“one member, one vote”).
- Proliferation of Denominations
- Individuals free to choose (or found) religious paths → religious pluralism.
- Seeds of modern separation of church and state: impossible to privilege one church when believers scatter among many.
- Example Sects & Movements
- Methodists & Baptists: explosive growth along frontier revivals.
- Shakers
- Practiced celibacy; relied on adopting orphans to maintain numbers.
- States eventually banned that practice → sect nearly vanished (only handful alive today).
Social & Cultural Democratization
- High vs. Low Culture
- Pre‐Jackson: “culture” = elite pursuits (ballet, symphony, Shakespeare).
- Jacksonian idea: ordinary people can value and create culture.
- Rise of Popular/Folk Culture
- Penny novels → Dime novels (inflation noted): cost 1¢–10¢, affordable to masses.
- Genres: romance, adventure, rags-to-riches, racial “other” myths.
- Entertainment forms born/expanded: traveling minstrel shows, circuses, frontier humor.
- Modern Echoes
- Pop culture dominance: reality TV (e.g., “Keeping Up with the Kardashians”), professional sports, ultimate fighting, tractor pulls, lingerie football.
- Theological Basis: humans are not innately depraved; they are improvable.
- Major Antebellum Reforms (all linked to democratization + moral perfectibility)
- Temperance: curb/eliminate alcohol to improve society.
- Abolitionism: moral crusade against slavery.
- Women’s Rights: early conventions, e.g., Seneca Falls 1848 (just after Jackson era, but momentum builds here).
- Prison & Asylum Reform: more humane treatment; rehabilitation over punishment.
- Utopian Communities
- Drop out of “corrupted” society to live communally/perfectly (e.g., Brook Farm, New Harmony, Oneida).
- Reflect faith in redesigning social order to suit moral ideals.
Charles Finney & the Doctrine of Free Moral Agency
- Finney = foremost preacher of the Second Great Awakening.
- Free Moral Agency
- Every person possesses God-given free will (a “spark of divinity”).
- Individuals choose salvation, economic success, political action.
- Clergy’s job: remind people of freedom, not dictate beliefs.
- Broader Significance
- Embodies Jacksonian glorification of the individual.
- Resonates with modern American ethos: personal responsibility, self-made success.
Key Connections & Contemporary Relevance
- Modern electoral politics (stump speeches, slogans, voter outreach) descend directly from Jacksonian innovations.
- Current religious pluralism and church–state separation trace to Second Great Awakening’s democratized faith marketplace.
- Pop culture supremacy (sports, music, reality TV) mirrors 19th-century shift toward low/folk culture.
- Persistent reform spirit—temperance morphing into drug policy debates, abolition into civil-rights activism—reflects belief in societal perfectibility.
- Core Ideological Legacy: belief that anyone can rise, choose, vote, create, reform—a foundational narrative of U.S. identity.