Chinese Philosophies: Confucianism, Daoism, and Legalism
Introduction: 100 Schools of Thought
During China's Warring States Period, various philosophies emerged concerning governance and social order, known as the "100 Schools of Thought."
These schools proposed different ideas to bring stability to society.
Confucianism
Founder: Confucius (551-479 BCE).
Core Beliefs:
Social order, harmony, and good government are based on family relationships.
Emphasizes the "five relationships" and respect for parents and elders (filial piety) from analects
Main Texts: The Analects, which compile Confucius's teachings and thoughts, serve as a primary guide for followers.
Education is crucial for society and individual welfare.
Governance:
Government should model filial piety.
Officials should be well-trained and honest.
A good government relies not on laws, but on good men.
People/Subjects: Expected to demonstrate respect, be humane, and accept their role in society.
Daoism
Founder: Laozi (6^{th} Century BCE).
Core Beliefs:
Natural order is more important than social order.
Advocates leaving people alone; humans should live in harmony with nature.
A universal force guides all things (the "Dao").
Emphasizes Yin and Yang concept.
Governance:
It is futile to build institutions to govern men.
Minimizes government intervention.
People/Subjects: Expected to follow the moral path of the "Dao," become one with nature, and give up worldly desires.
Legalism
Founders: Li Si, Hanfeizi (221 CE).
Core Beliefs:
Humans are naturally lazy, selfish, and motivated only by strict laws and harsh punishments.
Stresses a highly efficient and powerful government.
Governance:
Requires strict rules and punishment to maintain order and control.
Government should control thinkers and their ideas.
Individual freedom is minimized in favor of governmental control.
People/Subjects: Expected to obey strict laws, as social pressure and fear of punishment will ensure compliance.