Concept of tribe

Concept of ‘Tribe’ in the Draft National Tribal Policy

  • Author: Vinay Kumar Srivastava

  • Published on December 13, 2008, in Economic & Political Weekly

  • Overview of two drafts of the National Tribal Policy (NTP) released by different governments.

Introduction

  • The two drafts (February 2004 and July 2006) differ significantly.

  • The first draft was short, lacking comprehensiveness, neglecting issues like forced migration and violence.

  • Aim: Integrate tribes into mainstream society but ended with "assimilation", which is ethically questionable.

  • Importance of incorporating the tribal voice into discussions.

Definition of Tribe

  • Major concern in tribal studies is the definition of "tribe".

  • The draft refers to "scheduled tribes (STs)" which includes approximately 700 communities.

  • Debates on the similarities and interactive continuities between tribes and castes.

  • The distinctions and overlaps complicate classification.

Tribes and Castes: Identities

  • Historical overlaps exist but do not erase differences.

  • The Lokur Committee's criteria for defining STs include:

    • Primitive traits

    • Distinctive culture

    • Geographical isolation

    • Shyness of contact with outsiders

    • Backwardness

  • Critique of these criteria's relevance today.

Primitive Traits

  • Questions about the definition and significance of "primitive traits" arise.

  • Historical use of the term "primitive" rooted in colonial ideology.

  • Characteristics termed primitive might also exist in affluent societies.

  • The need for operational definitions over outdated terminologies.

  • Pejorative terminology used for tribes should be replaced with neutral terms.

A Frozen Picture of Tribal Culture

  • Critique of romanticized images of tribal communities often used in anthropological writings.

  • Tribal societies are not static and are experiencing rapid changes.

  • The draft depicts tribes as existing in compact areas with unified cultures, which ignores recent socio-economic realities.

Understanding Tribal Culture

  • Tribal cultures today are more complex and should not be seen as isolated or simplistic.

  • Anthropological practices have traditionally studied tribes in isolation, missing their interactions with other communities.

  • Modern changes require reevaluating the static notions of tribal identities.

Value-Loaded Assumptions

  • The draft presents stereotypes about tribal societies that do not reflect the reality.

  • Dichotomies between tribal and non-tribal characteristics lead to oversimplified understanding.

  • Need to recognize the similarities and modernization in tribal communities.

Negative Attributes

  • Tribal societies are not devoid of internal conflicts; issues such as feuds and social hierarchy exist.

  • The historical context of tribal societies includes complex relationships which cannot be ignored.

  • Modern realities show the changing dynamics under influence from external pressures.

Stigmatisation of Tribes

  • The draft recognizes diversity among STs but fails to address the specific challenges of marginalized groups like de-notified communities.

  • Stigmatization and socio-economic exploitation of tribes must be addressed in developmental policies.

Primitive Tribal Groups

  • Discussion on classifications of "primitive tribal groups" (PTGs) lacks specificity and operational criteria.

  • Suggested changes in the perspective of PTGs need careful consideration of their unique challenges.

Conclusions

  • Goals include improving the quality of life, equitable distribution of development benefits, and cultural preservation.

  • Emphasis on the need for holistic policies that adapt to the evolving nature of tribal societies.

  • The importance of avoiding stereotypes and ensuring the voices of tribes are included in policy-making.

Recommendations

  • Policymakers should seek genuine engagement with tribal communities to incorporate their perspectives.

  • Future strategies should analyze the dynamic nature of tribal life rather than relying on outdated conceptions.