History of punishment
Ancient Era 3000 BCE — 500 CE
Severe corporal and capital punishment for minor offences
Stoning, stocks, pillories crucifixion, beheading
Trial by ordeal (fire, water, hot iron)
Public shaming, humiliation
No state punishment: Vigilantism, retaliation, persecution
No legal authority
Harsh
Barbaric
No prisons
No police
No laws or specific punishments for specific crimes
Medieval 500 CE — 1500 CE
Public spectacle and divine intervention
Offending behaviour was viewed through a spiritual lens
Crime often considered a sin and punishment a form of divine justice
Severe corporal and capital punishment
No state punishment — Vigilantism, relation and persecution
No legal authority — Power rested solely with the church and local leaders (feudal lords)
Inconsistent and disproportionate applications of ‘justice‘
Crime against god not people
Punishment is to punish the devil
More spiritual but still barbaric
Lawless / no proper authority
Medieval: corporal punishment
Dragged through the streets by a horse: women who publicly challenged their husbands
Whipping posts: ties to a post given set of lashes in publicly
Pillory: head and hands pinioned between two blocks of wood
The scolds bridle and stock: Feet clamped between two boards
Hanging: was most common form of death penalty
Shaming and humiliation
Deterrence
For crimes such as stealing a sheep, vagrancy, petty larceny, debt, public drunkenness
Punishment was public
Death sentence
Medieval era: bloody code 17th C
Punishment in Europe did not immediately become more humane
In 17th C England entered the period knows as the “Bloody Code“ — prior Enlightenment period
Widespread poverty and significant social unrest
Highly punitive, widespread executions
Crimes punishable by death dramatically increased
More 200 people were executed (hanging) for minor offences such as deer stealing
Deterrence
Summary
Both Ancient and Medieval eras relied extensively on harsh corporal and capital punishments
Punishment acts as a deterrent
Punishments were public-shaming and humiliation
No state punishment or legal frameworks
Power of the church and local leaders
Transition from medieval to enlightenment
Roman law- 715CE- foundation for modern civil law systems in Europe
The Magna Carta 1215CE – foundation for English legal frameworks- e.g., ‘fair trial’ ‘ human right’
(Also Hammurabi’s Code- King Hammurabi of Babylon- Iraq)
Enlightenment period
The ‘Age of Reason’
Marked a turning point in shaping the modern CJS
Move away from divine justice
Emphasising reason / rationality, science and individual rights/reform
Punishment during this period did not immediately become more humane
Shift towards rational and proportionate punishment (justice) — ‘moral philosophy’
Decline of executions
Punishment include:
Transportation — sending offenders overseas
Rise of prisons and state control punishment
Enlightenment period: Transportation
Transportation: in the 18th C, Particularly in Britain individuals convicted of crimes were transported to colonies such as Australia as a form of exile.
This form of punishment was as an alternative to ‘execution‘
Deterrence
Enlightenment period: The rise of prisons and state punishment
The rise of prisons, state-control punishment and concept of ‘justice‘
Cesare Beccaria — Developed classical school of criminology ‘classism‘
People commit crime because of free will and rational choices
Punishment should therefore be rational, proportionate, and just ‘Just deserts’
Principal of ‘proportionality’ (justice)
Laid the foundation of retributive approach eg. imprisonment
In 1609 King James — every county in England had to have a carceral
Deterrence was the main focus
The Rise of prisons: Principle of less eligibility
Prisoners cannot be treated better than those who are worst off in society
Prison cannot be a way to achieve better living conditions
“Conditions of imprisonment must not be higher than the living conditions of the poorest labourer.” (Scott and Flynn 2014, p6)
If punishment is not unpleasant, it fails as a deterrent.
To date prison not just the deprivation of liberty, but harsh treatment
This principle continue to be upheld by the penal system today
Enlightenment: The rise of prisons
Michel prisons introduced mechanisms of surveillance, regulation, and
discipline, linking punishment to broader social control in contemporary time.Jeremy Bentham ‘utilitarianism’ approach – ‘reform offenders’
Emphasised reducing harm while promoting collective well-being ‘the greatest happiness principle.
Punishment is justified only if it prevents greater future harm ‘Consequentialism’ – ‘Consequentialist theory’
Utilitarianism justifies punishment only if it produces positive outcomes for society.
This laid foundation for ‘Reductivism approach – e.i., ‘rehabilitation ’John Howard – campaign for ‘reform’
Prisons should become places for reform rather than purely punishment
Enlightenment: Rise of Legal Frameworks
Transition from medieval to enlightenment
Roman law- 715CE- foundation for modern civil law systems in Europe
The Magna Carta 1215CE –foundation for English legal frameworks- e.g., ‘fair trial’ ‘ human rights’
Also Hammurabi’s Code- King Hammurabi of Babylon- Iraq -retributive
Summary
Rise of prisons
Beccaria developed classical school of criminology ‘classicism’
Classicism laid foundation of principle of proportionality “just deserts” which is an integral element underpins retributive approach in contemporary justice.
The principle of less Eligibility still shapes debates about prison conditions, rehabilitation, and social inequality today
Jeremy Bentham & John Howard – led utilitarianism that laid the foundation for ‘rehabilitation’
Although approaches to punishment have become somewhat more humane, the underlying justifications for punishment remain largely the same in contemporary times.
Positivism 19th 20th C The Golden Age
Marked a shift from moral philosophy to scientific criminology
Focused on the scientific study of criminal behaviour, emphasising the links between crime and biological, psychological, and social factors.
Positivism – not based on ‘free will’ or rational choice— crime often stems from deterministic factors (genetics, mental health, poverty) beyond individual control.
This link utilitarian and period marked the birth of the “Rehabilitation Ideal”– ‘treatment model’
Co-existence – rise of ‘dual approach’ – focus more on ‘rehabilitation’
Martinson Doctrine ‘What Works‘
Martinson Report (1974) – ‘What Works’
Reviewed over 200 studies on rehabilitation programmes in the USA
Concluded that “nothing works” when it comes to rehabilitating
offenders- this caused a major shift:Led to widespread scepticism about the effectiveness of rehabilitation
programmes.Contributed to the decline of the “rehabilitation ideal” in favour of more
punitive measures ‘retributive approach’- ‘imprisonment’
Contemporary time: historical lens
The CJS integration of both retributive and reductive approaches (co-existence), with the balance shifting across different historical periods
18th–19th Century – Enlightenment - Retributive Focus: Punishment emphasised retribution, including corporal punishment, the death penalty, and imprisonment.
20th Century – Positivist era – Reductive Focus: Emphasis shifted toward rehabilitation, however retributive measures continued to coexist alongside rehabilitative initiatives (co-existence).
Late 20th Century – Martinson 1974 Doctrine: A renewed focus on retributive approaches. Rehabilitation remained present, though often secondary (co-existence).
21st Century – privatisation and retributive: The focus largely returned to retributive measures, with policies prioritising deterrence, less focus on rehabilitation (co existence)
Deterrence remains the main focus
Capital punishment still exist– e.g., Death penalty
Corporal punishment still exist
Co-existence Retributive & rehabilitation – but the focus is more on retributive ‘punitive measures’ - e.g., ‘imprisonment’
Arguments against
Violates fundamental human rights
Irreversible and mistakes happen
Doesn’t deter crime (no deterrence)
Discriminatory/ disproportional — target the poor
Arguments for
Acts as a deterrent by demonstrating that crime was wrong
Only used for serious offences (e.g. murder)
Cultural and Religious reasons: necessary for maintaining moral or social order.
(Hood, 2001)
Where is capital punishment used in contemporary time?
The UK abolished for murder in 1965
The Human Rights Act 1998 fully abolished it for all crimes