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Introduction to Existentialism
Existentialist thinkers have made significant contributions to philosophy and literature in Western civilization.
Defining existentialism can be challenging, and this lecture aims to clarify the concept.
Outline of the Lecture
History of Existentialism
Key Concerns of Existentialist Philosophy
Meaning of "Existence Precedes Essence"
Differences Between Existentialism and Nihilism
What Existentialism Is Not
Not a philosophical system or a set of doctrines.
Best classified as a philosophical movement.
Historical Context of Existentialism
19th Century Europe: The roots of existentialism.
Founding Figures:
Søren Kierkegaard
Friedrich Nietzsche
Fyodor Dostoevsky (considered an original giant)
Prominence in 20th Century:
Especially noted after World War II.
Influential existentialists include:
Franz Kafka
Martin Heidegger
Albert Camus
Maurice Merleau-Ponty
Jean-Paul Sartre (the most famous existentialist)
Central Theme of Existentialism
Existentialist thinkers share a deep concern with the human condition.
Key questions include:
Why am I here?
What does it mean to be human?
How should I live my life?
The Existentialist Attitude
Recognizes the unresolvable confusion of the human world.
Resists the temptation to find clarity through familiar systems that claim definitive answers.
Begins with a disoriented individual facing confusion that cannot be easily accepted.
Rejection of Comprehensive Systems
Existentialists reject all-encompassing systems that provide absolute answers to the meaning and purpose of life.
Such systems include:
Religious (e.g., Christianity)
Philosophical
Scientific
These systems provide comfort by eliminating the burden of personal meaning creation, which existentialists advocate confronting.
Challenges of Facing the Human Condition
Existentialists stress the importance of individuals finding personal solutions to existential questions.
They argue that adhering too rigidly to absolute systems hampers one's growth into an authentic human being.
Problems with Divine Perspectives
The divine perspective often neglects the human experience:
Focus on abstract concepts (e.g., immortality, heaven, Plato's world of forms).
This neglects the immediate experiences of fear, anxiety, hope, and disappointment faced by individuals.
Mortality and Meaning
Facing mortality is crucial for existentialist thought.
Accepting the temporality of life empowers individuals to:
Reject conformism.
Take control of their own lives and values.
This acceptance leads to self-directed meaning-making throughout one’s life.
Existence Precedes Essence
This key idea was articulated by Jean-Paul Sartre in his 1945 lecture "Existentialism is a Humanism."
Definition of Essence:
Drawn from Aristotle, essence refers to the characteristics essential to a substance.
Aristotelian view: Every substance tends toward its essence; for example, an acorn tends toward becoming an oak tree.
Sartre's Reinterpretation:
Sartre, as an atheist, posits that humans are not created with an essence or purpose.
Humans exist first, and they define their essence through choices and actions.
Distinction Between Existentialism and Nihilism
Nihilism: The belief that life is meaningless and devoid of purpose.
While some existentialists may align with nihilism, it is not intrinsic to existentialism.
Many existentialists promote the idea that individuals can create their own subjective meanings:
This is a stark contrast to nihilism, which denies this possibility.
Nietzsche's Perspective on Nihilism:
Viewed as a disease.
Encouraged individuals to "become who you are," emphasizing personal meaning rather than adherence to external systems.
Conclusion of the Lecture
The path of creating personal meaning is fraught with difficulties, but it is integral to individual authenticity.
Nietzsche’s Warning:
"Injustice and filth they throw after the lonely one; but my brother, if you would be a star, you must not shine less for them because of that."
Caution against societal norms: "Beware of the good and the just; they like to crucify those who invent their own virtue for themselves. They hate the lonely one."