Comprehensive Study Notes on Indian Nationalism (Exhaustive) : Indian Nationalism (1915-1931)

The Rise of Indian Nationalism Post-1915

  • Evolution of the Movement: After Mahatma Gandhi’s return from South Africa in 19151915, the Indian national movement underwent a sharp transformation, shifting from localized protests to large-scale, nation-wide movements.
  • Impact of World War I:
    • The British government increased defense spending, which directly led to an increase in taxes imposed on Indians.
    • Economic hardship spread throughout the country due to these financial burdens.
    • The forced recruitment of Indian soldiers for the war effort created deep-seated resentment among the civilian population.
    • Anti-British sentiment was further intensified by agrarian distress, famine, and the spread of disease, which collectively fostered a sense of belonging and national unity among the people.

Key Legislative Acts and Early Catalytic Events

  • Gandhi’s Early Satyagraha Campaigns (19171917 – 19181918):
    • Champaran (19171917): Gandhi’s first major successful regional campaign.
    • Kheda (19181918): Another successful demonstration of Satyagraha on a regional scale.
    • These early successes encouraged Gandhi to launch a nation-wide movement against the British.
  • The Rowlatt Act (19191919):
    • Known as the "Black Act."
    • It allowed the British government to detain nationalist leaders without trial for up to period of 22 years.
    • It served as a legal tool for arresting and suppressing political activists.
    • Reaction: This act prompted nation-wide peaceful protests.
  • Jallianwala Bagh Massacre (Amritsar, April 1313, 19191919):
    • Preceded by police firing on April 1010, which led to the imposition of martial law.
    • Hundreds of people were killed when British forces fired on a Baisakhi gathering.
    • The massacre caused widespread outrage across India.
    • Outcome: Gandhi suspended the Rowlatt Satyagraha but anti-British feelings became significantly more intense.

The Non-Cooperation Movement (19201920 – 19221922)

  • Definition: Non-Cooperation is defined as the mass withdrawal of Indian cooperation from British goods, titles, and institutions, based on non-violent resistance.
  • Strategy and Launch:
    • Proposed during the Kolkata Session (September 19201920).
    • Formally accepted at the Nagpur Session (December 19201920).
    • Objective: As stated by Gandhi in his book Hind Swadesh, the movement aimed to make British rule collapse within a single year by withdrawing cooperation.
  • Modes of Participation:
    • Political: Boycotting British-run schools, courts, and legislative councils.
    • Social: Teachers stopped teaching, students left their schools, and lawyers abandoned their legal practices.
    • Economic: Refusal to buy foreign goods. The market share of Indian goods increased significantly, while the import of foreign cloth fell by approximately 50%50 \%.
    • Khadi: Promotion of hand-spun cloth (Khadi) became a symbol of self-reliance, though its high cost and scarcity compared to mill-made cloth limited its uptake among the poor.
  • Limitations and Collapse:
    • Economic Constraints: Lack of indigenous industry and no local factories meant Indians remained dependent on British goods for certain tools and clothing.
    • Rural Hardships: Widespread poverty and famine made it difficult for rural populations to sustain a prolonged boycott.
    • Communal Tensions: The Khilafat issue (arising from the defeat of the Ottoman Empire) was used to unite Hindus and Muslims, but communal solidarity remained fragile.
    • End of Movement: Gandhi called off the movement in February 19221922 following violent outbreaks and police repression.

The Civil Disobedience Movement (19301930 – 19311931)

  • Definition: Civil Disobedience involves the deliberate, non-violent violation of unjust laws, accompanied by a willingness to accept the resulting legal penalties.
  • Political Prelude:
    • Economic Depression: The collapse of agricultural prices led to severe rural distress.
    • Simon Commission (19281928): An all-British committee appointed to look into the Indian constitutional system. Because it had no Indian members, it was met with fierce opposition and the slogan "Simon Go Back."
    • Congress Session (19291929): Passed the "Full-Swaraj" (Purna Swaraj) resolution and designated January 2626, 19301930, as a symbolic day of independence.
  • The Salt March (Dandi March):
    • Ultimatum: On January 3131, 19301930, Gandhi wrote to Lord Irwin with 1111 demands, including the repeal of the salt tax.
    • The Journey: On March 1212, 19301930, Gandhi بدأ (started) his march from Sabarmati to Dandi, covering approximately 240240 miles over 2424 days.
    • The Act of Defiance: On April 66, 19301930, Gandhi reached the coast and made salt by evaporating seawater, symbolically breaking the British salt monopoly law.
  • Mass Participation and Response:
    • Peasants, students, workers, and women participated by refusing to pay taxes and making salt.
    • British authorities responded with mass arrests, including the arrest of Gandhi in May 19301930.
    • The Gandhi-Irwin Pact: Signed on March 55, 19311931, leading to a temporary suspension of the movement.

Participant Groups and Their Motives

  • Rich Peasants and Landlords: Sought tax relief on land revenue and rent reductions; they were strong supporters of the Congress.
  • Industrialists: Wanted protection against British trade restrictions and the expansion of Indian industry following the needs that arose after World War I.
  • Workers: Focused on demanding higher wages and reduced working hours. Some resisted participation due to fear of industrial repression.
  • Women: Viewed participation as a "sacred duty." They organized local satyagrahas, manufactured salt, and produced Khadi.
  • Dalits and Lower Castes: Often felt excluded from the nationalist narrative. B.R. Ambedkar critiqued the Congress for what he perceived as a dominance by upper-caste interests.
  • Muslims: Concerned with communal representation and the Khilafat issue. Many formed separate political fronts like the Muslim League, which at times limited full participation in Congress-led movements.

Cultural and Symbolic Dimensions of Nationalism

  • Folk Traditions: Nationalist leaders used folk tales, songs, and poems to mobilize public sentiment. Figures like Rabindranath Tagore and Bankim Chandra Chatterjee played key roles in documenting and disseminating these traditions.
  • Visual Art: Abanindranath Tagore’s painting of "Bharat Mata" (Mother India) was a central icon that reinforced national pride.
  • National Flags:
    • Swadeshi Flag: Used in Bengal during the Swadeshi movement.
    • Swaraj Flag: Designed by Gandhi during the Non-Cooperation movement to represent the struggle for self-rule.
  • Collective Identity: These cultural processes (music, folk narratives, and visual symbols) functioned alongside political actions to strengthen the sense of a shared Indian identity.

Political Parties and Institutional Responses

  • Indian National Congress (INC): The primary leader of non-violent mass movements; organized the major campaigns and negotiated with the British.
  • Khilafat Committee: Aligned with the INC in the early 19201920s to mobilize Muslim support, but dissolved following the collapse of the Ottoman Empire.
  • Muslim League: Generally cautious of mass movements led by the Hindu-majority Congress, emphasizing separate interests and eventually pushing for a separate nation.
  • Simon Commission: A British-appointed body that catalyzed Indian demands for self-government after being met with total rejection by all Indian parties.
  • Lord Irwin (Viceroy): Attempted to maintain control through limited constitutional reforms, such as the Irwin Declaration in 19311931.

Comparative Overview: Non-Cooperation vs. Civil Disobedience

  • Core Tactic:
    • Non-Cooperation: Focused on the boycott of British goods, titles, and institutions.
    • Civil Disobedience: Focused on the deliberate breaking of laws (e.g., the salt tax).
  • Leadership:
    • Non-Cooperation: Gandhi, Motilal Nehru, Maulana Azad.
    • Civil Disobedience: Gandhi, Jawaharlal Nehru, Subhash Chandra Bose.
  • Geographic Reach:
    • Non-Cooperation: Primarily concentrated in Punjab, Bengal, and Gujarat.
    • Civil Disobedience: Pan-India reach with major hubs in Maharashtra, Gujarat, and Punjab.
  • Participation:
    • Non-Cooperation: High rural participation but limited urban industrial support.
    • Civil Disobedience: A broader mix of urban and rural participants; peaked in terms of women’s involvement.
  • Outcomes:
    • Non-Cooperation: Called off in February 19221922 due to violence.
    • Civil Disobedience: Led to the Gandhi-Irwin Pact (19311931), resulting in partial concessions; the movement was resumed later after the pact's terms were deemed insufficient.
  • Limitations:
    • Non-Cooperation: Hindered by economic constraints and emerging communal tensions.
    • Civil Disobedience: Characterized by caste-based exclusion, limited cooperation from the Muslim League, and violence in specific regions.