Comprehensive Study Notes on Indian Nationalism (Exhaustive) : Indian Nationalism (1915-1931)
The Rise of Indian Nationalism Post-1915
- Evolution of the Movement: After Mahatma Gandhi’s return from South Africa in 1915, the Indian national movement underwent a sharp transformation, shifting from localized protests to large-scale, nation-wide movements.
- Impact of World War I:
- The British government increased defense spending, which directly led to an increase in taxes imposed on Indians.
- Economic hardship spread throughout the country due to these financial burdens.
- The forced recruitment of Indian soldiers for the war effort created deep-seated resentment among the civilian population.
- Anti-British sentiment was further intensified by agrarian distress, famine, and the spread of disease, which collectively fostered a sense of belonging and national unity among the people.
Key Legislative Acts and Early Catalytic Events
- Gandhi’s Early Satyagraha Campaigns (1917 – 1918):
- Champaran (1917): Gandhi’s first major successful regional campaign.
- Kheda (1918): Another successful demonstration of Satyagraha on a regional scale.
- These early successes encouraged Gandhi to launch a nation-wide movement against the British.
- The Rowlatt Act (1919):
- Known as the "Black Act."
- It allowed the British government to detain nationalist leaders without trial for up to period of 2 years.
- It served as a legal tool for arresting and suppressing political activists.
- Reaction: This act prompted nation-wide peaceful protests.
- Jallianwala Bagh Massacre (Amritsar, April 13, 1919):
- Preceded by police firing on April 10, which led to the imposition of martial law.
- Hundreds of people were killed when British forces fired on a Baisakhi gathering.
- The massacre caused widespread outrage across India.
- Outcome: Gandhi suspended the Rowlatt Satyagraha but anti-British feelings became significantly more intense.
The Non-Cooperation Movement (1920 – 1922)
- Definition: Non-Cooperation is defined as the mass withdrawal of Indian cooperation from British goods, titles, and institutions, based on non-violent resistance.
- Strategy and Launch:
- Proposed during the Kolkata Session (September 1920).
- Formally accepted at the Nagpur Session (December 1920).
- Objective: As stated by Gandhi in his book Hind Swadesh, the movement aimed to make British rule collapse within a single year by withdrawing cooperation.
- Modes of Participation:
- Political: Boycotting British-run schools, courts, and legislative councils.
- Social: Teachers stopped teaching, students left their schools, and lawyers abandoned their legal practices.
- Economic: Refusal to buy foreign goods. The market share of Indian goods increased significantly, while the import of foreign cloth fell by approximately 50%.
- Khadi: Promotion of hand-spun cloth (Khadi) became a symbol of self-reliance, though its high cost and scarcity compared to mill-made cloth limited its uptake among the poor.
- Limitations and Collapse:
- Economic Constraints: Lack of indigenous industry and no local factories meant Indians remained dependent on British goods for certain tools and clothing.
- Rural Hardships: Widespread poverty and famine made it difficult for rural populations to sustain a prolonged boycott.
- Communal Tensions: The Khilafat issue (arising from the defeat of the Ottoman Empire) was used to unite Hindus and Muslims, but communal solidarity remained fragile.
- End of Movement: Gandhi called off the movement in February 1922 following violent outbreaks and police repression.
The Civil Disobedience Movement (1930 – 1931)
- Definition: Civil Disobedience involves the deliberate, non-violent violation of unjust laws, accompanied by a willingness to accept the resulting legal penalties.
- Political Prelude:
- Economic Depression: The collapse of agricultural prices led to severe rural distress.
- Simon Commission (1928): An all-British committee appointed to look into the Indian constitutional system. Because it had no Indian members, it was met with fierce opposition and the slogan "Simon Go Back."
- Congress Session (1929): Passed the "Full-Swaraj" (Purna Swaraj) resolution and designated January 26, 1930, as a symbolic day of independence.
- The Salt March (Dandi March):
- Ultimatum: On January 31, 1930, Gandhi wrote to Lord Irwin with 11 demands, including the repeal of the salt tax.
- The Journey: On March 12, 1930, Gandhi بدأ (started) his march from Sabarmati to Dandi, covering approximately 240 miles over 24 days.
- The Act of Defiance: On April 6, 1930, Gandhi reached the coast and made salt by evaporating seawater, symbolically breaking the British salt monopoly law.
- Mass Participation and Response:
- Peasants, students, workers, and women participated by refusing to pay taxes and making salt.
- British authorities responded with mass arrests, including the arrest of Gandhi in May 1930.
- The Gandhi-Irwin Pact: Signed on March 5, 1931, leading to a temporary suspension of the movement.
Participant Groups and Their Motives
- Rich Peasants and Landlords: Sought tax relief on land revenue and rent reductions; they were strong supporters of the Congress.
- Industrialists: Wanted protection against British trade restrictions and the expansion of Indian industry following the needs that arose after World War I.
- Workers: Focused on demanding higher wages and reduced working hours. Some resisted participation due to fear of industrial repression.
- Women: Viewed participation as a "sacred duty." They organized local satyagrahas, manufactured salt, and produced Khadi.
- Dalits and Lower Castes: Often felt excluded from the nationalist narrative. B.R. Ambedkar critiqued the Congress for what he perceived as a dominance by upper-caste interests.
- Muslims: Concerned with communal representation and the Khilafat issue. Many formed separate political fronts like the Muslim League, which at times limited full participation in Congress-led movements.
Cultural and Symbolic Dimensions of Nationalism
- Folk Traditions: Nationalist leaders used folk tales, songs, and poems to mobilize public sentiment. Figures like Rabindranath Tagore and Bankim Chandra Chatterjee played key roles in documenting and disseminating these traditions.
- Visual Art: Abanindranath Tagore’s painting of "Bharat Mata" (Mother India) was a central icon that reinforced national pride.
- National Flags:
- Swadeshi Flag: Used in Bengal during the Swadeshi movement.
- Swaraj Flag: Designed by Gandhi during the Non-Cooperation movement to represent the struggle for self-rule.
- Collective Identity: These cultural processes (music, folk narratives, and visual symbols) functioned alongside political actions to strengthen the sense of a shared Indian identity.
Political Parties and Institutional Responses
- Indian National Congress (INC): The primary leader of non-violent mass movements; organized the major campaigns and negotiated with the British.
- Khilafat Committee: Aligned with the INC in the early 1920s to mobilize Muslim support, but dissolved following the collapse of the Ottoman Empire.
- Muslim League: Generally cautious of mass movements led by the Hindu-majority Congress, emphasizing separate interests and eventually pushing for a separate nation.
- Simon Commission: A British-appointed body that catalyzed Indian demands for self-government after being met with total rejection by all Indian parties.
- Lord Irwin (Viceroy): Attempted to maintain control through limited constitutional reforms, such as the Irwin Declaration in 1931.
Comparative Overview: Non-Cooperation vs. Civil Disobedience
- Core Tactic:
- Non-Cooperation: Focused on the boycott of British goods, titles, and institutions.
- Civil Disobedience: Focused on the deliberate breaking of laws (e.g., the salt tax).
- Leadership:
- Non-Cooperation: Gandhi, Motilal Nehru, Maulana Azad.
- Civil Disobedience: Gandhi, Jawaharlal Nehru, Subhash Chandra Bose.
- Geographic Reach:
- Non-Cooperation: Primarily concentrated in Punjab, Bengal, and Gujarat.
- Civil Disobedience: Pan-India reach with major hubs in Maharashtra, Gujarat, and Punjab.
- Participation:
- Non-Cooperation: High rural participation but limited urban industrial support.
- Civil Disobedience: A broader mix of urban and rural participants; peaked in terms of women’s involvement.
- Outcomes:
- Non-Cooperation: Called off in February 1922 due to violence.
- Civil Disobedience: Led to the Gandhi-Irwin Pact (1931), resulting in partial concessions; the movement was resumed later after the pact's terms were deemed insufficient.
- Limitations:
- Non-Cooperation: Hindered by economic constraints and emerging communal tensions.
- Civil Disobedience: Characterized by caste-based exclusion, limited cooperation from the Muslim League, and violence in specific regions.