Lecture 1 Notes – Introduction to Anthropology & Ethnography
Overview & Lecture Goals
First official lecture: “What is Anthropology? What is Ethnography?”
Instructor will:
Define anthropology as a discipline.
Break down the four U.S. subfields.
Explain what an ethnography is (both the written product and the research process).
Defining Anthropology
Literal etymology: Anthro- (people) + -ology (study) = “people-ology.”
Exceptionally broad: anything related to humans can fall under its scope.
In the U.S. academy the breadth is managed by dividing the discipline into four sub-fields (still inter-collaborative).
Unifying feature across all subfields: a concern with culture.
The Four Subfields of Anthropology
1. Cultural Anthropology (focus of this course)
Studies the cultures of contemporary, living humans.
“Culture” can attach to any group of ≥2 people who share something in common.
Traditional stereotype: anthropologists in remote jungles with so-called “primitive” peoples (term discouraged).
Real scope is wider. Illustrative case studies:
Modern hunter-gatherers (foragers) still living today.
Breast-cancer survivors: share medical experiences, unique terminology, coping rituals → constitute a culture.
Urban drug users in NYC: researching culture may assist harm-reduction or provide social insight.
MMORPG players: identical game servers became a “natural lab” showing divergent loot-sharing norms → disproves that culture is merely a reflection of physical environment.
2. Evolutionary / Biological (Physical) Anthropology
Two broad emphases:
Human biology & health in cultural context.
Evolutionary perspectives (including non-human primates, genetics).
Human-health example: professor who could visually estimate someone’s BMI; linked diet, occupation, lifestyle to physiological measures.
Mother–child interaction study:
Forager mother lets 2-3-year-old use a machete under supervision → contrasts sharply with Western daycare norms.
Highlights cultural relativity of “safety.”
Primatology motivation: understand what (if anything) makes humans unique.
DNA overlap with chimps → raises puzzle: Why humans and only endangered chimps?
Every “uniqueness” claim keeps eroding (tool use, language, sentience, etc.).
Gorilla knapping aerodynamic stones to throw at children.
Koko the gorilla using ASL, self-describing as “fine gorilla-person.”
Emerging frontier: modern human genetics to reconstruct ancient migrations, gene–culture interactions, disease susceptibility.
3. Linguistic Anthropology
Focuses on human language—structure, change, use, and its entanglement with culture.
Language both shapes and expresses culture.
Even in a “cultural anthro” course, language examples are unavoidable.
Historical linguistics + contemporary sociolinguistics show how languages diverge or converge alongside cultural shifts.
4. Archaeology
Essentially “cultural anthropology of the past,” using material remains only.
Studies artifacts, features, ecofacts instead of living informants.
Typical materials: stone tools, pottery sherds, pollen grains, faunal bones, even modern garbage (to audit our own methods & blind spots).
Not paleontology (dinosaurs) & distinct from forensic anthropology (human remains identification).
Practical note on excavation contexts (rock shelters: fine stratigraphy, rapid data accumulation).
Collaboration Across Subfields
Ethnoarchaeology: cultural + archaeology; observe living foragers to infer ancient tool-making.
Genetic dating: evolutionary bio + archaeology to time migrations into the New World.
Historical linguistics + archaeology: align language divergence dates with settlement evidence.
Health & child-development studies: evolutionary/bio + cultural anthro.
Core Concept: Culture
No single, universally accepted definition.
Classic quote (Edward B. Tylor, 1871):
“Culture … is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by humans as members of society.”
Omits language, music, science, religion but stresses learned (not innate) behaviors.Franz Boas – Kulturbrille (“culture-glasses”):Culture not only contains learned content but filters our perception of reality.Metaphor: wearing tinted glasses—symbols intelligible to insiders may be opaque to outsiders (e.g., mysterious museum artwork from the University of Tennessee website).
Public Perceptions & Misconceptions (Google Image Exercise)
Common imagery: collage of diverse faces, textbook covers, four-field diagram.
Exotic primates → misconception that we “evolved from chimps” (actual model: common ancestor MYA).
Glamorized grave-robbing: skull photos & forensics overshadow ethical debates on human remains (reburial, indigenous consent, NAGPRA).
Pop-culture stereotypes:
Indiana Jones – actually an antiquarian treasure-hunter; real archaeologists document provenience in meticulous detail (would have been crushed by the boulder while note-taking).
Retail chain “Anthropologie” – unrelated lifestyle store.
Dinosaurs – domain of paleontology, not anthropology.
Ethnography: Practice & Product
Dual meaning:
Verb: “doing ethnography” → immersive, field-based research.
Noun: the written monograph/article produced.
Guiding motto: “Anthropologists study something, somewhere.”
Central method: Fieldwork & Participant Observation
Live or spend extended time within the community.
Record behaviors, rituals, conversations; sometimes join in activities.
Perspectives employed:
Emic: insider, culture-relative viewpoint.
Etic: outsider, comparative, analytic viewpoint.
Strengths vs. Weaknesses of Ethnography
Strengths
Rich, holistic, insider-level detail.
Detects disjunctures between ideal vs. actual behavior (e.g., self-declared patriotism vs. inability to sing national anthem).
Produces nuanced “thick description.”
Weaknesses / Cautions
Tendency to treat groups in isolation; globalization complicates “bounded culture” models.
Romanticizing or “putting under glass” → desire to freeze cultures in time.
Researcher bias: emotional attachment may lead to overlooking harmful practices.
Need better theoretical models of inter-cultural influence & change.
Far-Side cartoon analogy: informants hide TVs & VCRs to conform to anthropologists’ expectations.
Additional Technical & Numerical References
Estimated living human population mentioned: .
Human–chimpanzee genome similarity: .
Divergence from common ancestor: million years ago.
Study Prompts / Self-Check
Be able to list and explain the four subfields and examples of research from each.
Distinguish ethnography (method & text) from general social-science “case studies.”
Explain Boas’ Kulturbrille concept and give a personal example of culture-glasses at work.
Describe why the MMORPG loot-distribution study undermines purely environmental explanations for cultural variation.
Articulate at least two ethical considerations when dealing with human remains.
Reflect on a possible collaboration between two subfields not illustrated in class—how might they complement each other?
Key Takeaways
Anthropology = the holistic, four-field study of humans united by the notion of culture.
Cultural anthropology scrutinizes any human group, from rainforest foragers to online gamers.
Biological anthropologists leverage evolutionary theory, primatology, and genetics to probe human distinctiveness.
Linguistic anthropologists reveal how language both mirrors and molds cultural realities.
Archaeologists reconstruct past lifeways through material residues, not dinosaurs.
Ethnography hinges on immersive fieldwork and balances emic/etic lenses; its richness comes with ethical and analytical challenges.
Recognizing one’s own culture-glasses is foundational for doing (and understanding) anthropology.