The first half of the semester introduced anthropology as a discipline and anthropological fieldwork.
Discussions included cultural universals and particulars.
Explored aspects of economic anthropology, anthropology of religion, and medical anthropology.
Examines the cultural aspects of language.
Acknowledges abstract, cognitive, and biological dimensions of language, but emphasizes the richness and complexity that extends beyond these dimensions.
Examples:
T A ’ R O O F I N I R A N
K A R I B U I N S W A H I L I
BACK-CHANNELING
PERSONAL SPACE
Highlights the distinction between linguistic competence (grammar rules and vocabulary) and communicative competence.
Language exists in its spoken form, between people, emphasizing its social aspect.
Refers to Agar's concept of language existing inside and beyond a defined circle.
Mentions pronouns in German as an example.
Language use and its differences serve as tools for identity formation.
These differences can also be grounds for discrimination and the exercise of power. Language use is related to identity formation, discrimination, and power dynamics
Language is inherently social, existing only when spoken and used among people.
Language is a cultural resource, enabling actions and self-presentation.
Language is socially embedded and culturally influenced.
Examines the relationship between culture, language, and thought.
Is language uniquely human?
What does it mean to speak a language?
Does language impact the way we perceive the world?
How do we learn a language?
How do we learn to communicate appropriately?
How are interactions socially and culturally shaped?
How is language enmeshed with cultural values and social power?
How are differences or inequalities (e.g., gender, race) created, reproduced, or challenged through language?
Linguistic competence
Communicative competence
Lippi-Green’s thought experiment
Language as inherently social
Language as a cultural resource