Cavite Mutiny

CAVITE MUTINY

LEARNING OUTCOMES

  • Establish strong arguments on the issues of Cavite Mutiny using primary sources.

  • Compare and contrast the different versions of Cavite Mutiny.

FILM REFERENCE

  • Did you watch (or are you at least familiar with) the film Gomburza?

NATIONALISM

  • Definition: Loyalty and devotion to a nation.

    • Merriam-Webster definition described nationalism as being devoted to your country.

    • Yourdictionary defines it as the feeling that nations should act independently instead of working together.

SECULARIZATION MOVEMENT

  • Historical Context:

    • As early as the 16th century, the King of Spain and the Pope desired to turn over the country's parishes to secular priests.

    • Secularization was mandated under the Council of Trent during the 16th century.

REGULAR CLERGY VS. SECULAR PRIESTS

  • Regular Clergy (Spanish Friars):

    • These priests were the Spanish friars belonging to different orders (Dominicans, Franciscans, Recollects, etc.), taking care of parishes.

    • Responsibilities included celebrating Mass and rites like baptism and weddings.

  • Secular Priests (Filipino Priests):

    • Mostly Filipinos who handled parish administration daily, contrasting with the secluded lives of regular clergy.

    • Engaged in daily chores related to church functions, such as teaching and community service.

THE CONFLICT

  • Initiation of Conflict:

    • In the 1760s, bishops insisted on visiting the parishes managed by the regular priests, claiming jurisdiction over them.

    • Jesuits were expelled from the Philippines in 1768, leading to church vacancies.

    • Regular priests resisted these visits, claiming independence from bishops and threatening to leave their parishes.

    • Archbishop Basilio Santa Justa defended the diocese’s authority over parishes, acknowledging resignations of regular priests in 1774.

  • Assignment of Secular Priests:

    • Secular priests were assigned as replacements to these parishes to expedite the filling of vacancies due to regular priests' resignations.

    • Regular priests resented this change, believing secular priests were underqualified.

    • Influences: Latin American Revolutions shifted the policy landscape, with increased secular influences during the Mexican War of Independence.

FIGURES IN SECULARIZATION MOVEMENT

  • Monsignor Pedro Pelaez:

    • Joined the fight for secularization; his passing led to notable priests continuing the movement: Fathers Mariano Gomez, Jose Burgos, and Jacinto Zamora.

  • Cavites Mutiny Association:

    • The involvement of Gomez, Burgos, and Zamora in these secular efforts connected them to the subsequent uprising.

POLITICAL CONTEXT

  • In 1868, a revolution in Spain resulted in the expulsion of Queen Isabella II.

    • General Francisco Serrano became the Regent, appointing Carlos Maria Dela Torre as Governor-General, who invited Filipino elites to Malacañang.

    • King Amadeo of Italy's election led to Dela Torre's removal, and repressive policies by the subsequent administration.

CAVITE MUTINY BACKGROUND

  • Dates: April 13, 1857 - March 26, 1925; key figures include Filipino scientists and officials.

  • Key Historical Figures:

    • Dr. Trinidad Hermenegildo Pardo de Tavera: Filipino scientist, governmental roles, and historian.

    • Captain-General Rafael de Izquierdo y Gutierez: Spanish military officer and politician who served as Governor-General of the Philippines.

  • Notable Priests Executed:

    • Jose Apolinio Burgos y Garcia: Accused of mutiny, executed in Manila on February 17, 1872.

    • Mariano Gomez de los Angeles: Filipino secular priest, executed similarly.

    • Jacinto Zamora y Del Rosario: Another Filipino priest executed without a fair trial.

SPANISH VERSION OF EVENTS

  • Jose Montero y Vidal's Account:

    • A Spanish historian who described the Cavite mutiny as a separatist movement by indios against Spanish authority.

    • He noted the authorities received anonymous alerts about planned uprisings and assassination attempts on friars.

    • Conspiracy planning was disrupted by various overruns.

FAILURE OF THE INSURRECTION

  • Failed Execution:

    • Major figures: Jose Burgos, Jacinto Zamora, Mariano Gomez executed by strangulation; instigators received 10 years imprisonment.

    • Francisco Saldua, the informant against the priests, was executed first.

CAUSES OF THE INSURRECTION

  • According to Montero, causes include:

    • Abolition of privileges at Cavite Arsenal (exemption from tributes and forced labor).

    • Influences from the Spanish revolution and American publicist sentiments.

    • A combination of republican and democratic books and public speeches.

GOVERNMENT RESPONSE

  • Governor Rafael Izquierdo's Report:

    • Blamed the Spanish press for inciting rebellion among Filipinos, inciting them with promises tied to native clergy.

    • Called the “rebels” gullible and pointed to the educated elite initiating the uprising.

  • Insurrection Plan:

    • Plans included executing all Spaniards except women, confiscating their belongings.

    • A corruption of the original uprising due to premature attacks.

FILIPINO VERSION OF CAVITE MUTINY

  • Dr. Trinidad H. Pardo de Tavera's Perspective:

    • Described the mutiny as an outcome of discontent among Filipino soldiers and laborers at the Cavite arsenal who suffered from privilege abolition.

  • January 20, 1872 Incident:

    • Marked the uprising of military personnel at Fort San Filipe, killing Spanish soldiers.

    • Gomburza priests were accused of treason leading to their execution on February 17, 1872.

IMPACT OF THE EXECUTIONS

  • Execution of Gomburza:

    • Burgos, Gomez, and Zamora's execution was symbolically significant and intended to deter further dissent among Filipinos.

    • Highlighted issues within Filipino leadership and Spanish oversight.

MORAL REFLECTIONS

  • History should be viewed from multiple perspectives to gain an accurate understanding.

  • Importance of verifying information to combat misinformation (fake news).

  • Notion that martyrdom differs significantly from cowardice.