3/10 - REQUIRED READINGS: Pornography: Free Speech or Exploitation?

Judith Butler, “Burning Acts, Injurious Speech,” in Excitable Speech, 43-69

1. The Power of Words and Performativity

  • Butler explores how language itself can act and shape reality, not just describe it.

  • Draws from J.L. Austin’s theory of speech acts, which distinguishes:

    • Illocutionary acts (words that perform an action, e.g., “I now pronounce you husband and wife”).

    • Perlocutionary acts (words that produce effects, e.g., a threat that causes fear).

  • Words are not just neutral expressions but can wound, injure, and exert power in ways that go beyond their literal meaning.


2. The Role of Language in Moral Accountability

  • Butler critiques the way moral and legal systems assign blame by linking speech to accountability.

  • Draws from Nietzsche’s On the Genealogy of Morals to argue that societies create subjects to assign responsibility for harm.

  • The legal system often reduces ongoing social harm to a single act of speech or action, ignoring the larger structures that create injury.


3. Hate Speech, Injury, and Legal Boundaries

  • Explores the difficulty of defining and prosecuting hate speech—should words be treated as actions?

  • Butler challenges the idea that only governments can cause harm, arguing that citizens and institutions also wield speech as a tool of power.

  • Discusses the U.S. Supreme Court case R.A.V. v. St. Paul (1992), where a white teenager burned a cross in front of a Black family’s house.

    • The Court ruled that this act was protected speech rather than a prosecutable crime.

    • Butler critiques this, arguing that historical context matters—burning a cross has a history of racial violence that makes it more than just an expression of opinion.


4. The Limits of Legal Solutions for Speech Harm

  • While hate speech laws aim to prevent harm, Butler warns against relying too much on legal punishment.

  • Courts often reverse the roles of victim and perpetrator, protecting free speech while ignoring the historical and social structures that make speech harmful.

  • Example: The legal system may protect racist speech as “free expression” while criminalizing protest speech as a “threat.”


5. Key Takeaways

Words do more than communicate; they shape reality and social power.
Legal systems often fail to recognize how speech works over time, focusing only on individual cases.
Hate speech is not just offensive but can actively cause harm, reinforcing historical and systemic oppression.
Relying on law alone to address hate speech risks reinforcing the same structures that produce harm.