Yamato-e Painting
a genre of painting that flourished during Japan’s Heian period (794 - 1185)
term yamato-e — Japanese painting, was coined during this period
meant to distinguish painting concerned with Japanese subject matter from featuring themes imported from China ( Kara-e, Tang Painting )
Japanese subjects included tales from Japanese literature and history, activities and motifs associated with the four seasons in Japan
painting depicted locals, typified by the soft, rolling hills of the Kyoto countryside
Yamato-e evolved in meaning to indicate not just the content or setting of the paintings but also paintings that empoly particular form conventions
figures highly stylized, abbreviated facial features
other stylistic features included use of bright, thick pigments, large bands of clouds that obscure and divide space, and a technique known as fukinuki yatai (“blown off roof”)
roofs of buildings are removed to provide a glimpse into the interior from above
several techniques are demonstrated in a sliding-door painting fragment remounted as a hanging scroll (“The Ivy” chapter of The Tale of Genji)
painting dates to the early 17th century during the Edo Period ( 1615 - 1868 ) and preseves the Yamato-e style
developed alongside other uniquely Japanese artistic advancements of the Heian period , waka poetry.
31 syllable poems were sometimes created in conjunction with yamato-e or inspired by them
few yamato-e paintings remains because many of these early works were executed on folding screens and sliding door panels
moveable walls were functional architectural elements and were lost along with the buildings
existence of yamato-e screens and panels are documented in prose and waka poetry
painting took format of illustrated handscrolls , emaki
handscrolls could be rolled up and stored away safely
intimate formats were read in small segments opened one at a time like a book
the Illustrated Legends of the Kitano Shrine, dates back to the Kamakura period ( 1185 - 1333 )
retelling of the founding of the Kitano Shrine of the native Japanese Shinto religion
story tells of the Heian-period poet and statesman Sugawara Michizane ( 845 - 903 ) who was falsely accused of treason and died in exile
number of disasters befell on the capital after his death , believed that his spirit was seeking revenge on those who had wronged him
Kamakura period , power shifted from the courtly nobility to the military class
included narratices revolving around the leaders of newly formed Buddhist sects that appealed to the warrior elite
The Illustrated Life of Shinran, a set of Buddhist paintings that makes use of Yamato-e techniques
each scroll divided into levels like a handscroll that has been cut up and rearranged
relate to the life of Japanese monk Shinran ( 1173 - 1263 ), who laid the framework for the True Pure Land school of Buddhism
painters embraced portraiture
realistic yamato-e portrayals known as nise-e or “Likeness painting” which illustrated
military heroes
courtiers
famous poets
meant to be faithful representations of particular personalities
popular theme was the Thirty-Six Immortal Poets
Muromachi period (1392 - 1573 ), new ink painting from China gained popularity
competed with the classic yamato-e for the attention of the Japanese elite
Tosa school - official painters to the imperial court ( beginning of 15th century ) sought to keep yamato-e alive
shiki-e focused on the transformation of one natural element as it cycles through the seasons
tsukinami-e were paintings that showed the activities of the twelve months of the year
nature and its cycles are not seperated from the human realm but intertwined
during the edo period, yamato-e evolved in new ways
reached an expanded audience as new social structures led to the development of a wealthy merchant class
domain of court painters (Tosa school) were taken up by town painters and other artists who took advantage of the new market
yamato-e influenced other styles of Japanese painting that emerged like:
Rinpa Style and ukiyo-e woodblock prints
Tawaraya Soutatsu (died ca. 1640) and Hon’ami Koetsu (1558 - 1637) drew many of the same themes such as
classical literature and poetry while incorporating a new stylistic element and reworking classical motifs
ukiyo-e, focused on japanese people, places, and customs but in a distinct format with a empahsis on contemporary world