FYP April Oral Exam
The intelectural and cultural movement of the 17th and 18th centuries
enlightenments challeneges intelectural authouity (new begennings)
Turn to individual reason as a start of knowledge
the start of modern philosphy
about God and the soul
doesnt want to offend the church
Meditations are a Trojan Horse
as they are read, readers have the foundations of their ideas brokmen down and have a realization of cartesian physics
How do the mtaohysical and epistemilogical questions pave way for his physics?
Describes his philosphical system as a tree
the roots are metaphysics and the branches are the otehr sciences
Written from first person POV
explains what he felt and experienced over 6 days
If you follow the mediator on the journed you would come to the same conclusion that the meditator does
A way to democratize knowledge (like Luther with Faith)
The power to judge soundly is in all men
Purpose to achieve metaphysical knowldge
Meditator will follow established practices and turn away from world especially through snese
Main idea is doubt
Rejection of all previour beliefs
Method of doubt is to isolate the good apples from the bad apples (the good ideas from the bad ideas)
The dream argument
when we think were having a sensory experience but we are actually asleep
dreams are imaginary
How do we know that God isnt deceveing us?
Idea of diffrent froms of doubt
Calls into question our ablitity to reason
Meditation ends with meditator being in etreme doubt
What is Descartes’ purpose:
Intrested in addressing the rise of skeptical philosophy
The nature and limits of human knowledge
Articulate the respomnce to the highest form of skepticism and then restablish it
emphises on the posiblility we have to generate reliable knowledge from our sense experience
to make way for the recounts of the physical world
Meditator will clear the mind of sensory and find the idea of God in the mind
suggest that one certain truth can produce great knowledge
meditator reviews their doubts
Descartes seeks to establish a foundation of knowledge that is certain and indubitable.
He begins by doubting everything he has ever believed to be true, including his senses and even the existence of God.
However, he realizes that even if he is being deceived by an evil demon, he must exist in order to be deceived.
Therefore, he concludes that the only thing he can be certain of is his own existence, which he famously expresses "I think, therefore I am."
From this foundation of certainty, Descartes goes on to argue for the existence of God and the distinction between mind and body.
He argues that God must exist in order for him to have the idea of God, and that the mind and body are separate entities because the mind can exist without the body.
Overall, Mediation 2 is a crucial step in Descartes' philosophical project of establishing a foundation of knowledge that is certain and indubitable.
He can call in the existence of the doubt on the existence of the external world
They cant doubt their own existance
The meditator to exteend beyond the knowledge of the Cognitio, the must demonstrate the existence of God and that he is benevolent
now looking for knowledge of other things they might hav not noticed- the contents of the mind
Convinced they know they Cognito is true
Knows that even though something seems true doesn’t mean it is true
Concept of “I” has been established
All ideas are equivalent - the idea of our mental image being on the same footing as truth
The “Casual adequacy Principle”
the degree of reality in the case must be as great in the reality of the effect
Principle forms the basis for the existence of God
There is more reality in an infinite substance than I finite one - the perception of the infinite is prior in someone than the finite - God is prior to perserptioon of the self
The existence of any finite being only can be explained through the hesitance of the infinite creative power
God is subject to no defects - he is perfect - being deceptive is a defect thus God can’t be deceptive
There’s a problem
IF God exists and doesn’t decide, how is there room for error and mistakes by people?
The problem of error associated with idea of evil
existence of error suggests that god is not benevolent nor omnipotent
He comes to the realization of the initiations surrounding understanding God
People are limited in nature
To analyze judgement her relies on 2 faculties (both are imperfect)
the intellect (knowing)
The will (Choosing)
God has given us these faculties and we make errors when we don’t use them properly
humans are just the creators of error
2 forms of freedom
Freedom of indifference - the will feels no inclination to affirm or deny propositions (Weak)
Strong inclination to do good - freedom compatible with the determined will
The meditator has discovered some truths about themself as a thinking being
We should focus on determining the essence by considering our idea of things prior to knowledge of their existence
The meditator examines their idea of material things - to find what is clear, distinct and what is confused
He is placing the intuition in further philosophical foundations
the essence of matter is “continuous quantity” or extensions
this undercuts scholastics Aristotelianism
The essence of matter has no motivations '
iT reflects the propositions of the nature of material things
Another proof of the existence of God
Desire to regain a new world, different than the one we left behind
Allows for the regain of the material world, the rehabilitation sense and sensory perception, and the distinction between mind and body
Imagination vs Intellect
imagination is the capacity to form mental images
intellect doesn’t require the extra step of mental image
The experience of other bodies as things with other qualitative properties
Mind-body distinction
If we can clearly and distinctly perceive 2 things to be different - it means they are different
essence of body is extension - mind and body are different - they are distinct
Properties of the mind - mental faculties are necessary for the existence
Mind- body Dualism - 2 substances with defined exclusion from another
For Descartes there’s a break between the human and natural world
If the acts of sensations and imagination are non-essential to our nature as thinking things, why do they happen?
Meditator thinks they have a passive faculty for receiving and knowing the idea of sensible things
Our inclinations lead us to believe material things exist p God hasn’t given us aunty means to correct it - thus they must exist
Descartes thinks pain and unpleasant sensations effect the mind body composite
Sensory error
To evaluate the trustworthiness of things we should compare recorded sensory experiences to one another
What is most true is not learned through senses
The meditation has discovered the essence of mind, proof of gods existence
our knowledge of thought is more certain than our knowledge of corporeal things
reason explains our sensory experiences
Descartes was opposed to Aristotelian explanations
Elisabeth wanted to know about how our minds move our bodies
2 notions of mind and body, and a third of union
Elisabeth says it would be easier to conceive matter in extension to the sound than the capacity of the soul to move the body
book is an emblem for resistance
the emergence of a modern novel
The unrest is the source of the order - “orderly unrest”
Hybridity
The persistence of the medical romans and the formal characteristics of the genre portrait
Complex structure of novel - many side stories which foreshadow the larger story
Maxims of life
3 encounters with the princesse:
1st at the court
madame is educating against worldly maxims - the only thing that can ensure happiness for a woman is to love her husband
2nd at the jewellers
prince sees his wife at the jewellers matching stones (she is seeking her match)
3rd at the ball
princesse and Duke of Nemours are a matching of Jews - not meriting like the prince and his wife
Themes of good judgement and moral reflection
The importance of last words - maxims for the use of the living
Protestants found imagery controversial
Iconoclasm - rejection of images as heretical
churches became bare for protestant places of contemplation
Visual arts were replaces with places for contemplation on the world and not image of God
Johannes Vermeer “Women Holding a Balance” - seen as a representation of Devine truth or justice or a balanced life
Council of Trent invented by Pope Paul as the Catholic church’s response to the iconoclasm
Church officials need to promote correct use of art to avoid idolatry
art is a tool to teach the doctrine to the illiterate
Mannerism art
art that’s overly artificial and ambiguous
pushes boundaries of imagination
Bellori
Artist should move away form extravagance to a more classist way
Carracci
Wanted to return to naturalism and renaissance style
Michelangelo Caravaggio
known for his naturalism
Arremisis Gentileschi - “Judith Slaying Holofernes”
Successful female artist
Ecstasy of St Teresa
combined architecture and theatre and structure
sexual symbolism
Height of counter-reformation art:
Bernini counters this as he uses his imagery to illustrate a direct relationship to God
about our union with the spiritual world
breaks barriers between Devine and secular
thinks Decartes’ theory of incorporeal substance is nonsense
Name “Leviathan” represents absolute sovereignty
the state of nature:
there is no government or social order, and individuals live in a state of constant war and conflict.
People are naturally self-interested and seek to satisfy their own desires and needs, even if it means harming others.
Life in the state of nature is "solitary, poor, nasty, brutish, and short" due to the constant threat of violence and insecurity.
Without a common authority to enforce rules and settle disputes, individuals are in a perpetual state of competition and struggle for survival.
In the absence of laws and government, there can be no justice or property rights, and people are unable to make binding agreements or contracts.
the state of nature is the main reason for the formation of society and government, as people seek security and protection from the violence and chaos of the natural world.
The social contract:
an agreement between individuals to surrender some of their natural rights and freedoms to a sovereign authority in exchange for protection and security.
The social contract creates a commonwealth or Leviathan, a powerful entity with the authority to enforce laws and maintain social order.
The sovereign authority is created by the consent of the people and derives its power from the social contract.
The sovereign has absolute power and is not subject to the laws or authority of any other institution or individual.
The social contract creates a hierarchy of power and authority, with the sovereign at the top and the people at the bottom.
The social contract imposes obligations and duties on both the sovereign and the people, and failure to fulfill these obligations can result in the dissolution of the contract and the breakdown of social order.
Hobbes believed that the social contract was necessary to prevent the chaos and violence of the state of nature and to create a stable and secure society.
John Locke disagrees with Hobbes - thinks unchained power of the sovereign is dangerous
Divided into celestial and terrestrial
terrestrial is region of change
celestial is unchanging and perfect
Copernicus cosmos -sun is at centre
Johnannes Keeper
agreed with Copernicus
Knew sun guided earths motion somehow
uses math
Decartes’ Vortice
His explanation for the motion of planets
isn’t mathematical
Isaac Newton
has mathematical proof for reason planets move around sun
“The Principa”
distinguish from the practical mechanics and the rational mechanics
Turns outwards to understand external world
descartes turnes inward
Newton’s Law of laws of motion
Law of inertia - continued state of rest
a change in motions proportional to the motive force impressed and takes place along the straight line in which that force is impressed
The General Scholium
text which uses the principal - strengthen the idea of God
God is the only explanation for the regular and stable system
translates Newton’s philosophy which opens it up to the public
“The foundations of Physics”
includes commentary on nature of forces
sense of how her approach differs form Newtonian and Cartesian thought
Leibniz sought to deepen the connection between Chinese and European thinking
Jesuits and Confucianism
Kangxi Emperor
sponsored western learning
liked Leibniz
The Jesuits in China
saw Asia as an opportunity for conversion
Leibniz sided with Chinese regarding Confucianism not being compatible with west
Leibniz
a universal genius
completely the monadologie
accepted challenge of Descartes that there’s only one substance
new dynamic view of nature
The Spirt and body don’t interact
idea of the monad:
monad is like an atom that constitutes everything
Nothing can pass in or out of them
Contrary to Descartes: Leibniz asserts that all living creatures have souls or monads
God is sufficient reasoning for the universe
Monads explain how the soul can affect the body
God has pre established the harmony of the world - motion of people etc
His conception of nature is dynamic
changes come from an internal principal
“Emperor of China - self portrait of Kangxi”
open to christianity
we draw our conclusions from experience not from study
regarded western learning as useful in some ways
did not westernize in the end
Jurisdiction over territory - the right of sovereignty
the creation of wealth through the conversion of nature into private property
Acquisition of property is the rational for empire building
Locke’s Political theory and foundations:
2 treatise
1 - absolute monarchy which Locke opposed
2 - Justice of European Imperialism and assertions of sovereignty inhibited by indigenous
Importance of self-preservation (like Hobbes)
Parliamentary democracy
Locke’s Larger Political theory:
opposition to the monarchal rule - king’s are selfish
Property is defined by the land and private property encompasses the lives, liberties and states of everyone
God gave us this land
move away form the state of nature - use the social contract instead
Moral claim - anyone who creates something is entitled to it
Empirical Claim - labour creates property by increasing its value to the general benefit of humanity
authoritarian figure in European law of nations
A nation can lawfully take possession of parts of a vast nation in which there are scant population
justifies taking land form indigenous peoples
Locking background
used to prevent way between American colonizers and French cononeis
Treaty of Paris:
Transferred French colonies to Britain
prohibited colonial government from making declarations on land rights, and stopped the people from making claims without their proper licensing
Treaty of Niagara:
guaranteed the fundamental principle that both sides would respect their internal laws and governments
reflected the European view that the empire was unoccupied before it was claimed
Provoked by the American revolution
Johnson and Macintosh
Attempted to prevent conflicts between colonists and Native American tribes by establishing a boundary line that would separate them
Macintosh won - removing indigenous peoples from their land would be lawful
Society
source of enslavement
distorts our empathy
We are unhappy in modern society because there is something in our unhappiness there’s remembering us before we fell int civilized life
Need to be transformed - MOVE BACK TO NATURE
Natural man (noble savage) - heightened man who likes in a naturalistic social category who is less corrupted by high society
Attacks Locke and Hobbes
Civilized vs Natural:
secularization - the social becomes sacred
conscience - morality comes to us in the voice of nature
Authenticity - we yearn to overcome the 2 faced life of society
External impact - very change in humanity is prompted by environment
Two kinds of inequality - Natural and artificial
Perfectibility - entirely human capacity and the source of all our unhappiness
Private property is the orogen of all inequality among people
Amour de soi -natural and innocent love of self which humans are bored with
Amour Propre - self-love that is based on comparisons with others and the desire for recognition and approval from them
rise of enlightenment and secularity
Optimism theme
2 crucial thoughts:
the monad - all of reality is composed on monads, spiritual or metaphysical atoms
We live in the best of all possible worlds
follows the adventures of Candide, a naive and optimistic young man, as he travels through Europe and South America.
Candide is taught by his mentor, Pangloss, that this is "the best of all possible worlds," despite experiencing various tragedies and injustices throughout the novel.
Candide faces numerous challenges, including being forced into the army, witnessing an earthquake in Lisbon, being robbed and enslaved, and encountering a variety of absurd characters.
criticizes various institutions and ideas of the time, including religion, philosophy, politics, and the concept of progress.
concludes with Candide and his companions settling on a small farm and rejecting the idea of philosophical optimism in favor of a more pragmatic and realistic approach to life.
uses humor and irony to critique the prevailing ideas of the Enlightenment era and to expose the flaws and hypocrisies of the society in which Voltaire lived.
unique way of expressing the revolt of the German Youth
Strum and Drang:
literary movement - storm and stress
Enlightenment - man’s emergence from immaturity
has internal and external dimension
Strum(storm)
External - external conditions of literal storm or upeahval
internal - external pressure, oppression
Drang (stress)
external - externbal pressures
Internal - individuals inner dirve
seeks to consider previously unexplored topics or present familiar topics in a new light
“The Robbers”:
The play follows the story of Karl Moor, a young man who rebels against his father and becomes the leader of a band of robbers in the Black Forest.
Karl's brother, Franz, conspires with their father to frame Karl and have him arrested.
Karl's fiancée, Amalia, is caught in the middle of the conflict between Karl and Franz.
The play explores themes of rebellion, justice, morality, and family conflict.
The characters in the play often speak in dramatic, passionate language, reflecting the emotional intensity of the story.
Frans vs Karl:
Franz - Machiavellian and trickery and deceit
Karl - embodyment of strum and drang and law and order
Both ignore the nature of freedom
many allusions to Jesus
Despair major theme:
Religious Despair
despair -the loss of hope
Franz cause his father, Karl, and Amalia despair
from Greek Mythology - prometheus is one who has forethought
depicts the radical subjectivity
pioneer of African thought
gives us access to the culture he was born into
Political philosophy
natural rights theorist
anticipates the modern philosophical discourse of the modern day
Metaphysics of The Emblem theory:
Emblem theory is how God communicates with us
uses symbolic messages
Cugoano denies the use of the bible as a valid reasn for slavery
Original Sin - inherent even in everything contratr to that which is good
Servitude:
Puts slavery in larger context of sevitude
Slavery is a form on unjustefied servitude
also a non ideal but jusifyable servitude -punishment
you have some rights as a slave
Cugonano’s 3 point plan:
National repentanmce
abolish slavery
prevention of slavery
humans are inherently equal
Locke and Cugoano both root our equality in our relationship with God and with each other as rational thinkers
thinks complexion comes from climate
uses bible as proof for arguments
Africans and Europeans just as wise as each other
age of reason occurring in text
enlightenment values upheld
state of nature justifies anyone being a slave owner
law forced through punishment
you dont have rights as a slave
radical break in Kant’s work from what we’ve already encountered
kant in the development of modern thought:
Descartes is the background for his work
2 oppositions:
Rationalism -law representing nature
Empiricist - represented by Hobbes, all ideas are rooted in sense experience
Enlightenment is experienced through subjective freedom
Unprecedented skepticism
freedom, duty and morality are the concerns of practical reason
Enlightenment for Kant - not about acquiring something new but leavings something behind
Kant’s solution to the rational Empiricist - in order to accept and trust cause and effect we would eb able to sensually perceive it
Copernican revolution - turning ball to the human mind as the object of deliberation
Give up the theoretical proofs for the existence of God
use your reason for theoretical purpose
in the direction of knowledge
Text begins with the proclamation that we cannot conceive any thing food without qualification without a good will
Free will:
The faculty of the will is never directed deter emend by an external force
for an object to become real for the will, an action must be take up into a rule
maxims govern our actions - the practical policy which mediate the object for the will
formulation of maxims:
acts as mediator between natural inclination and the will to do it
Formula for universal law - definitive stare if Kantian moral law
categorical imperative:
the concept of an object principle is a common of reason
imperatives say that something would be good to do but the will doesn’t always follow it
objective morals- laws we act in accordance to
hypothetical imperatives - as if then statement
categorical imperative - declared an action to be objectively necessary
conveys ideas verbally and musically through couples (pairs)
Contrasts day vs night - statement on enlightenment
challenges a binary reading of the story and the enlightenment from within
The story revolves around Prince Tamino, who is tasked by the Queen of the Night to rescue her daughter Pamina from the clutches of the evil Sarastro.
Tamino is accompanied by the bird-catcher Papageno, and both are given magical instruments: a flute for Tamino and bells for Papageno.
Tamino and Pamina fall in love, but Sarastro tests their devotion through a series of trials.
Papageno finds his own love interest in the form of Papagena.
Ultimately, Tamino and Pamina prove themselves worthy and are united, while Sarastro and the Queen of the Night reconcile their differences.
strong connection to masonic ritualism
female connected with light and the male disconnected with night
can be read as a unification of opposites or as a necessary polarization of it
Chant de Guerre pour L’Armée Du Rhin - “La MARSEILLAISE”
inspired by the push to defend his homeland
became the nation anthem of france
image of unity and hope
represents the age of revolution
The French Revolution
Napoleon named himself as emperor
Bankruptcy
French monarchy seen as represnter of God
enlightenment thinks rejected Devine law and right of kings
Riots
assembly created new constitution
inspired by the American declaration of independence
Declaration of the Rights of Man and Citizen
replaced religious art in homes
foundational document of the revolution
represented the French people
states that:
everyone has right to own oppinions
you can criticize the governemnt
play should be equal
everyone is equal - “man and citizen”
active citizens - French men over 25, who payed taxes
eliminated all women, children, servants
reformation of the church
Emergence of the wings of politics
The French Terror:
revolution raised questions globally
France was at war with other countries
idea of revolution under threat
many people where ‘purged’
punishment of traitors justice
keeps aristocracy in its place
massive uprising of enslaved peoples
not caused by French Revolution
French government was reluctant to give them up
torn relationship with France for many years to come
First document - proclaimed their independence from France
mother of Mary Shelley
went to French Revolution
first wave feminism
wanted same rights as the French and American revolution
What do we mean by equal?
fighting for virtue - men and women having equal opportunities
influenced by Rousseau and Robbespierre
political propagandist
critiques arbitrary power
secular in her arguments
weak women and children = weak state
they should be educated and involved
The Aristotle of modern philosophy
Eurocentric thinker
Culture
what is fundamental isn’t just culture - its which can be realized through culture
freedom is the fundamental principle
Specificities - particular forms of life (people, institutions, events)
universality - all of that particularity is the way that something universal and fundamentally human or Devine is at work
Freedom:
needs to be universal in character
sense of self
not in the natural state
state is subjective
secularity
moments of freedom
negative freedom (Hobbes, Locke, voltaire) - limiting the givovernment
positive freedom ( Rousseau and Kant) - creates slavery
Absolute or total freedom - desired sense of freedom speaks to our deepest aspirations when made absolute = against itself and produces terror
result is death
romantic freedom - desire to recognize that freedom is connected not only to external political forms but also to th human life
freedom is not subjective
spirt:
subjective
objective
abstract light
morality
ethical life
family
civil society
the state
absolute
art
religion
philosophy
knows itself as itself
History:
hot just human evernbts
eurocentric
pre-history
world history
end of history
written history
original history (primary texts)
reflective history (moral evaluation)
philosophical history (relationship go the OG events)
context
written during cold and rainy summer in Geneva - volcano euruption
Title:
near a castle called Franenstein where a famous alchemist lived (like victor)
subtitle:
the modern prometheus - remains us to ancient world
stole fier to give to humans - manipulates nature
connected to victor - both push past the natural limits of death, lack foresight, and chained
fire imagery - to warm, distruct, comfort, danger
gothic literature -context
sub-genre of romantic lit.
Volume 1:
wrote as a series of letters between Walton and sister
vol 1 -walton and victor
vol 2 - walton to creature
vol 3- creature to walton
Main themes
isolation
the sublime (creature)
you are what you read
walton introduces us to the problematic nature of the Martin -connects to the story of Victor
egotistic indivodulaism
Waltons ambition '
the cooperative ideal is part and parcel of victors childhood in Geneva
the cooperative ideal is part and parcel of visors childhood inGenerva
Generosity
carolines childhood
Elizabeth is taken up into the family
The catalyst for victors ambition is his reading of Agryppa
he leaves home to study at the university
the appearance of the creature repels actor
nature is described as a women - science as a source
Volume 2:
devoted to the creature’s story
offers education in compassion - to sympathize with others
Volume 3:
disastrous conclusion of the relationship between creature and maker
most significant
John Milton’s Paradise lost:
Adam and Eve fall from paradice
read in conjunction with the notes from Victor about his creation
converges and difference with Creature and Adam
Various readings
Monster rad as an image of the working-class poor
liberated slave is like a liberated create - would cause destruction to its maker
Analogy for america - monster created by the elite
commentary on the technological domination of our loves
anticipates the future
ambitions of the labor moubements and civil rights activist
most influential text of 19th centurey
predicted how would world would be transformed
republicanism - the ancient ethos of self-sacrifice for the good of the state
admired Hegel’s idea of the state
Asians of the morderns is more modest- enjoyment of secularity and private pleasure
individual independence demands endless sacrifices - disastrous consequences
Marx and Engelstasked with determining the true nature of communism
the new system of the division of labour = repetitive motions and injury
Bourgeoisie:
the burgess of the towns arose form the rising class
infusion of the new forms of wealth that leads to a drastic scaling up of the means of productions in Europe
system of production dense only include the machinery but individual labour
Demand is rising and manufacturers can’t cope
money and capital are transformed
capital :
like a process
money doesn’t equal capital
Purpose of consumption is to satisfy needs
Heat and soul of labour (social labour) is the life force for the bourgeoisie
the work of the proletariat only produces capital for the bourgeoisie - their only purpose
gothic language
criticizes the structure of the world
want a new social and political structure of emerge
proletariat revolution wa not actualized
bourgeoisie didn’t live up to its revolutionary potential
wife Harriet was the co-auther
Sovereign
core elements of his writing
concerned about society as a whole
interfering with someones freedom is only justified when its for the protection of others
barbarians doens’t deserve rights
liberalism may not just be bout freedom but about a specific vision rooted in western culturee
ch.3 - emphasizes how its only the exceptional individual that can save society from being mediocre
utalitarianism - a view according to which we should evaluate our actions through their consequences
maximize the good and happiness and truth
cha.2 - defence of freedom and expression
we should be able to speak our mind
mill limits speach
hold other accountable for harming others without condemning them of harm themeslebes
works are fragmented like Sappho but its intentional
illuminates the complexity of one subjectivity
radical individuality
disire to organize poems and present them -to herself
plunged into her own mental world
emphasis on love and loss
death
meaning in how her poems sound aloud
painful and ironic cry
personal loss
God although she didn’t attend church
short poems with large subject matter
sexual delight and joy
blurs lines between nature and sexuality
joy and bliss
fact of morality
loosing ourselves and others
both ecstatic and horrifying at once
consciousness, inspiration and the process of making her poetry
caught between old order of faith and a new one of science and evendence
prelude:
ominous feeling
lament, sinking feeling
Total artwork - gives the fullest expression of community
The myth of Desire:
desire can never be fulfilled
will manifests itself in desire - generative
we can only find relief in art or death
how do we resolve the opposition of day and nigh, duty and will/ desire, illusion and reality
Music, desire and deliverance
difference - challenged by the night of love
reason and society rules
there’s a struggle until they get to the dissolution of the difference
Tristan chord - uneasy, dark
chord doesn’t resolve
light motif
romanticism
core opposition of day and ugh, life and death
suggest tha the highest peak of pre can bring freedom or relief form desire, time and pain
music as pornogrpahy
Wagner makes himself the opera
immoral
connection to Terror - desire for an end, relief in death
demographic law dictates that any population is leading towards overpopulation
solutions:
preventing surpulus
famin
connection to Tristan und Isold - pessimism, love death
most interested in natural selection
connection of law of over population to non-human animals
perpetual scarcity of resources there must be a struggle for existence
Natural selection :
Core argument is an analogy that breeds of pigeons vary but they all have one common ancestor
selection of charitable characteristics
Components of artificial selection :
variation
inheritance
differential rate of reproduction
Natural selection founts predestine direction of the divergence of a pollution from the ancestors
means natural forms depart naturaly form their ancestors
Eugenics
advocates championed the ideas of stringent having kids bit also having sterilization
Duty and Morality:
quotes kant on duty
agrees with kant that we have a sense of duty because we are rational beings
duty is innate
morally is due to social instinct and developed intellectual power
man is a social animal
moral instincts and intelligence is what makes hims unique
we have aggressive instincts - sex with lust, self preservations etc
evolution by natural selection is not something morality provides an exception but something our morality is evident of
ch 5 most famous
argument that if human intellect and morality have evolved, it occurred throiugh natural selection
humans struggle for existence has taken place in constant war (HOBBES)
race:
monogenesis (cugonano)
updated to polygenesis
abolitionist
convergence to transmutationism connected to his abloiistionsit views
origins or race - claims there are difference between racial differences and mental differences
sexual selection
mechanism that explains why certain characteristics dominate certain groups
exists from sexual characteristics
applied to humans and non-humans
Notion of Double Consciousness
main question - how does it feel to be the problem - “negro problem’
from whit male perspective
metaphor of the veil
thin
the experience of rejection
between white and black world
connection to Hegel - bases of history, describes the 6 people described by DuBOis
Hegel thinks Africa was outside history
rejects despsisle of black people - suggests they are emerging as a world of historical people as significant as others
alienated consciousness
second sight - ability to see from another perspective
results from alienation of double counscousnes.
goal is to be African American - whole
Higher education
elitist
individual indication of the value of higher learning
admission the current conditions of racism to dictate the risk of ragout
the black church
descriptions of the southern black revival
detachment and unfamiliarity helps with the equalization of European and African heritage he desires
questions leadership that black people have
religious tendency thats hypocritical
cblack church was politically ineffective (up until the 1960’s)
On the sorrow Song:
black music is a new American creation
writer who’s outside of the western tradition we have studies so far
drama of identification and misidentification
Definition of Setteler colonialism
vanishing indian
Indian princess
diffrent socia roles that that of western women - lead to fantacy of women as an object of desire
Nobel savage
Stereotypes
domination of an indigenous popiipation by a minority population of settlers
Her poetry:
not a new style
sentimental
victorian style
speaks to growing fascination with the indigenous
few today remain - vanishing Indian trope
“A request”
reflects aftermath of northwest resistance
invokes patriotic enthusiasm of settler canada’
“A Strong race opinion”
about indegfenout material
costume changes capitalized on her mixed race and white passing - culture socks to the audience
symbol of her pre-euepean like - not historical authentic
capitalized on racism of her audience
essay disputes that white people can’t write real indigenous characters
women are tragic characters
victorian dress and buckskin dress both are costumes
“A red girls reasoning “
new women cultivation of feminist mouvement (Wollstonecraft too)
resisted many western genre roles (autonomy )
uses pre indirect discourse (3rd person - no ones perspective)
Christine reflects Johnstone
Charlie embodies new state of organized colonialism dominating after Canadian independence
deosn’t need anyones permission to get a divorce - feminism
drama of identification and misidentification with her audience
speaks in idiom of the colonize to say that she is still her and surviving
Lu Xun - “A mad man’s Diary”
china’s 1st short story
translates modernity - western ideas came to Japan
lu xun encountered stereotypical books that he referenced in his dirareos
idea of nice Chinese character
national character and individualism formed basis of claims to modernity
connection to Johnson - taking colonial attitudes and stereotypes as means to counter
Chinese modernists appropriates western modernists
linear, progressing forward moving time
“A madman’s Diary”:
hes not really mad - speaking truth to power - out of sink with reality since he’s ahead of his time
read as a literary perspectivism
perspective and knowledge are linked to the perspective of those experiencing it - Nietzsche
testament to the mans past
time and chronology - reliable and sympathy
presents as a true and unfiltered account of the sick mind
exploitative - voyeruistic pleseure
man is anticipating our presence so he can critique society
self-rgocnition of this madness in the title
controversial relationship between metaphoric and literal is a little blurred
mad man confuses referent with the sign - confusing the metaphorical meaning
view through Freudian lens - pschoanalys
movement back and forth - confusion tradition
doctor misdiagnoses the man - dismissal of his paranoia and his ability to see the truth
self-realization = recovery
Netsuke Soseki “Bicycle Diary”:
describes experience of being an object of gaze and orientalization
strong support of westernization and westernization to avoid that fate of china
sees himself an an other
what does it mean to be Japanese?
Bysicle has a gendered aspect
for bourgeoisie
escapism
emancipation of woven
“travels in Manchuria and Korea”
emphasize japans modernity can’t be separated from coloiamsn
describes Chinese through stereotypes - they are filthy
Japanese modernity is colonial - alabour of Colonia subjects
complicity - relates to the canon
influential and disturbing critiques of the foundations of morality
can’t understand his work as break of western tradition
Nihilism - to live and suffer meaninglessly
isn’t advocating for nihilism - saying that we need to find meaning in our suffering
Rift between Wagner and Nietzsche
“On truth and Lie”
major claim - that truths are illusions wee have forgotten are illusons
can’t understand lie as opposite of truth
lie is primary
no moral understanding of a lie
fiction comes before truth
truth claims are build on shifting sand
drive toward the formatting of metaphor is fundamental human drive
rejects idea of finding a philosophy grounded in first principles
aphoristic tone as the development of the theory of truth
“The Gay Science” - death of God
god - symbolic for any value we regard as eternally / self-evendely true
symbol for truth its self
aphorism made of madman’s declaration of the death of god and the question
we are nihilism - lack of value in life
death of god - death of eternal truth
god is the antidote for nihilism
victor is death of god - FRANKENSTEIN
“Beyond Good and EVIL”
moral and fundamental categories
dent start with anything we recognize as morality
Structure
epistemological - theological -polictical - ethical
what we can know about what it means to have knowledge (Descartes)
“ON the prejudices of Philosphers”
assigning value to truth - Will
we are separated from our knowing - it just grasps us
the mediator doubts in order to know
truth is posited - its the opposite of life
Section 3 part 1:
no contraction between action being instinctual and unconscious
philosophical throught is the expression of the drive or the preservation fro a certain species
Section 4 part 1
He’s offering a less of a philosophy of truth and more of a psychology of philosophers
philosophy makes the vision of the world that it claims to merely interpret of inscribe
Will to power = self preservation
attacks the foundations of western philosophy - rejects Descartes
thinks “I” is a falsification - a condition of thinking
Theory of the Will :
willing involves a plurality of sensations that we reduce to a fictional unity
involves a command not just a thought
Part 3: Theological and part 9: what is noble
distinguishing modern christianity from the ancient
Good and evil have historical genesis
master morality
only between those which fulfill the aims of life and those that impede them
slave morality
emerges from negation of every quality associated with the Nobel
indifference to suffering
organizes itself as the antithesis
cultivates an inwardness
self restraint and mercy
every value associated with master morality is evil
creativity
binary of good vs bad
requires invention of a rich moral live
What is beyond good and evil??
period marked by the “crisis of orientation”
incomparable to others
contemporary - deeper. essential sense
“god is dead” - not just christian got - general loss of faith
catacgorail atheist doesn’t know what it means to speak of the death of got
enlightened secularists critical of Christianity like Nietzche - dont understand christianity belongs to metaphysics
not a philospher
law summons and situates man within his fame
law not represented in his stories but is enacted in them
comes in form of a message
announces its authority in form of song
subject to the law means you are its subject
“a report to the Academy”
title describes what happens
a report
Ape reports what begins after his capture
chooses stage over zoo
socializes by day on stage at night
only making a report - sharing knowledge
actually rooted in his desire rather than effort to impart lmpwledge
death of god - plunging backwards
freedom - not available to Peter
the way out isn’t freedom - wanted liberation from his cage
suicide reference
stopries resist the simple meaning
“On the cares of the Family man”
Odradek -being unwilling to dies
questions if its a person or a thing
similarities to Adam
marxist interpretation - represents materialist world
return of family man
no definitive interpretation
“before the law”
parable told by pries to subject of a trial
explains nature of trial
door is law
what are we to make of the door being opened the whole time
form of authority to the law that remains in force
must be read with the provocations of Odradek
opens with description of the season
poetry is a medium - practice of escaping emotions
thought to be inner counterpart of the devestation of Europe from the war
can be read a social statement
“Part 1: Burial of the Dead”
instruction for funeral
vegetative states - moral example
summer. - casting mind back to happier times
Wagner nostalgia
part 2 “a game of chess”
doesn’t take direct allusions - he turns them into nihalitsc black human references
allusions to Cleopatra
monarch and irresistible saucer
destruction of an empire
modern Cleopatra
latin words
part 3: “the Fire sermon”
theme of grim and joylessness
sexual encounters
story of Tiresias
both female and male
most importat character
what he says is the substance of the poem
Magnus harder - church in ruins
part 4: “Death by water”
phelbas - internal part of perm
repeated motifs
death by water
meaning of east Europe - famine
Part 5: “what the thunder said”
refers to hallucinations of explorers and christ
vision of apocalypse
god = control
human = give
demins = compassion
end of prom - doesn’t describe heroic collaps of control
love is terror- demans loss of self control
reference to theatrics
father of psychoanalysis
2 theories:
existence of the unconscious (unconscious motivation) - rejecting the claim that you know what you’re doing and why you react
reminding of father
process in the domain of the mind
unconscious dynamics - dreams and mental illness
process that go in you down head without you knowing
in conflict with one another
“The Ego and the Id”
model of the mind
id, ego, super-ego
psychic conflict is a matter of unconscious ideas emanative from the “unconscious system”
ego ideal - super ego
ego develops from ID and super ego is exertion of the ego
Id - compels individual to engage in satisfying needs, activities reducing tension (pleasure)
relations self preservation - ego masters internal stimuli
Ego develipemt (understanding yourself as “I”
super-ego first represented through parents
oedipal complex - one of the many explanations for the development of a chidl’s character
ego incoperates ideal and value
super-ego idea seeking perfection
akin to conscious of reality
“Mourning and melancholia”
rational awareness
understanding these feelings
critical ambiguity and gendered ambiguity
libido - recevoir of driv/ energy
object libido is what draws us out of ourselves
hallucinatory which psychosis - when we impose of psychic reality during morning peeriod onto reality
conception of melancholia - characterized by same thing as mourning - except for self-loathing
demonstrate that our close familial relationships bear repressed hostitlies
ego forms identification with lost object and itself structurally altered
memory of one is transported into another
her mom died at same age a mrs Ramseys death
modernist cacophony - breaking, crashing, rebuilding
about search to compose itself
thought swell and break apart - nothing behind them
self is a kind of canvas
lily’s painting desire for self apprehension
self isn’t a concete thing
brings out inner life
eternity between 2 thoughts
contrasting mr and mrs Ramsey
internal battlefield
mr Ramsay juxtaposes with Tansley
self esteem connected to academics
work is about influence of someone on something
youth
protector
fate of civilization - gender
women communicate telepathically
Lilly - knowledge of many perspectives
perceives the role of women is what sustains life
shortcut that doesn’t get you anywhere
zoning out from dinner table to outer world - flow of time
darkness of time
war novel
occurs without readers witnessing it
gives us what’s left after the war
feminine pov
mrs Ramseys shawl
her memory
maternal protection
time vs duration
time has 2 faces
scientific, objective, constant
reaction of the night and illumination
protagonist of book contrasts with nature in to
lily moves tree in painting
freedom
creativity
standing up to mrs Ramsey
tells stories of lives endlessly connected
seen as something have and revived from lived experienced
articulation with Nazis
problem of the philosopher
simple value judgements.- philosopher can only affirm himself through meta physicists
follows Nietzsche’s lead challenging conception of truth
anxiety is a psychological phenomena
distorted and dismissed
“Being and Time” / term origins
inquiry into meaning of being
What is man?
regents the idea that man is a rational animal
man is animal
doesn’t address uniqueness of man
brings out critical potential by connecting them to the cartesian understanding of subjectivity
to theorize about the world is falling away from the original mode of being
we dont start atop the world - we are within it already
we exist alongside other beings
no choice
you relate to the world by living in it
we encounter things though function not appearance
break with Nietzsche
N - anxiety originates in man
H - man originates in anxiety
anxiety teaches is
“What is Metaphysics”
doesn’t situate experience of anxiety in contest of world - now in context of metaphysics
each of the positive sciences concern itself with its own delineative set of beings
nothing is not same as negation
negation is specific act of intelects
To acknowledge myself as a thing in the world is to acknowledge myself as the very opening in which beings can exist
groundlessness of humans originates in the privelegd experience
metaphysics is born in experience of being gripped by being in its withdrawal
exists as long as man exists
unity binds knowledge - share origin sustaining this knowledge
political thinker
critiques human rights
camp meant to be treatable outside of totalitarianism
centreal establisment
exists only for the cam
forgiving is hard
understanding isn’t easy
Totalitarian Politics:
implies impossibility of political action
nazisim and stalinism is the same
breaks down left and right barriers
no cause and effect
Antisemitism - central element
decay of nation state
racism
new and unsettling alliance between capital and mob
totalitarianism isn’t logical
designed to presser shock factor
signalling out terror ( it doesn’t use it)
totalianterian terror - not means for consolidation of power but is its essence
tests limits of human power
ideology - instruments and systems of total explanation
makes the claim to explain everything tags happened and anything that will happen
Terry and the concept of law
characterized by randomness -lawless
randomness actives of violence
claim they had a higher reason for lawlessness
transformationmation of he law transforms mankind into active character of the law
The concentration camps:
concerns persevayoj of most partite parts of live and indiscrimination of total terror
requires obliteration of obstacles
overzealous administrator and resistant prisoner = problematic
terror transcends traditional sense as a means for suppression
features of titliatrian terror
total terror sets in when it has no more enemies
traditional terror ends when its object has been destroyed
terror in the camps isn’t understandable in strategics terms
rule by terror is characterized by unprecedented lawfulness
how is the degredation of humans accomplished :
destruction of the political person
destruction of the moral person
make it impossible to escape
destruction of the individual
stopped inviduaality
engaging with the play - engaging in the ethics and epistemology
generalizes indigenous people
general narrivite of western culture is linear
factual narratives
linear narratives at begening, expanse at the end
indigenous culture uses non-linear story telling
cultural references
desire to hep people - radium helps and destroys
canada central to development of nuclear weapon
Fat man represents mr america - dummies in teat house
miners lied to about radium use
Act 1:
degree and non-linearity
enlightenment thinking
light and vision
flashlights, dials, tv
mystical connection
dene seer
prophecies
use of prophecies often seen as steroteypicsw
difficult in placing them in literary world
difficulty in placing them in literary worlds
claim to intellectual and moral authority
eros
eroticiosm, sexx love and connection
source of hope
seal imagery and war
Tokyo rose
widow and Dene
communities and ancestors
Elovution of sociological and historical conditions of women:
her experienced conditioned by fact that she was a women
THE SECOND SEX:
first writer to politicize sexuality
women need to take their sexuality into their own hands - women liberation movement
Phenomenology - way of seeing rather than set of docterines
existentialism - characterized revolts against traditional philosophy
Hegel - influential role
considers female oppression through master- slave dialected
there is consciousness -verything else is negation
she has a position of strength
The Book:
begins with pronoun I
transition from I am me to I am a women
situation - structural rationship between our project (freedom ) and the world
lived experericnece - the way n individual makes sense of actions and the world
articulates différente between immanence and trancsendane
externalized eternal feminine is a myth created by men
Embodiment - the body is theviechicle of being in the world
she thinks because its true focuses on freedom - begins using WE
the birth of the female child is not the same as the birth of her womanhood
never uses term gender
black lesbian feminist mother lover poet warrior
founder of coloration that helped women in domestic violence in South Africa
complex identity
Intersectionality: Kinberele Crenshaw
motivated voices
critical race theorist - coined term
means that social categorizations must be regarded as constituting an overlapping system of discrimination
lorde doesn’t use this word but its relayed
“The masters tools will never dismantle the master’s house”
reformist attitude towards white feminism
move away for binary - must embrace and class the difference between women
master - many forms of domination
masters tool - concrete tools of prodcution
masters house - product
“Poetry is not a luxury”
feeling comes first for Lorde
growing admits the darkness
white father - “I think therefore I am”
black mother - “I feel therefore I can be free”
poetry can be misssured
THe cancer journals:
deep value of the expressive work -make sense of the overwhelming
comforts dark parts of her expereicen
shares range of experence
3 dimensions:
confronting death
refashion of a prosthetic breast
love of women which health her
read as providing a journey into the underworld and back
pain is motivation
story of warrior women
refused prosthetics -syumbol of solidarity
critizesd by other women
fake subsute
not real feel or look
covers marks of her expereicen
support from women was erotic
“The use of the exotic: the erotic as power”
draws people together
new identity
Art as politics
shocks people
not understood
Nazi propeganda
plays -Wganber
concentration camps -Kids art
Art History
Impressionism -
doent express any particular aesthetic
visual perception
renoir, monet etc
new trade with Japan
Fin - de -ciècle Vienna
turn of century
Gustav Klimt - female body as subject
nudes
Egon Schiele - male nudes
Expressionism -dread after death of god
representational
Cubism
visual representation of fragmented world
multiple perspectives
Dada and Surrealism
resolve conditions of dream and reality
Frida Kahlo -gender, identity etc
No more isms:
pop art - Andy Warhol
artistic expression and advertising
multiple mediums
“rejecting the White Cube”
Jean-Michel Basquiat
graffiti
political and social commentary
concurrent with hiphop
la hará - slang for police (commentary on police brutality)
El Anatsui - tapestryy
Guillermo Kuitica
place private spaces in most public spaces
Cai Gio-Qiang
gunpowder to create instead of destroy
Chirtavao Canhavto
tree of life
wilderness - on e of the tenets of environmental groups
call tp rethink wilderness is call to rethink on of the founding ideas of envrionementalism
Environmentalism:
anti war mouvement and civil rights mouvement connected
to preserve forests
social program
to cherish habitats and prevent their decline
bene with the pioneers and the prophecy
1st wave - initial response to industrialization
2nd wave - wide spread social movement
3rd wave - comes with era of refelection, self-consciousness, Cronon is the 3rd wave
coincides with feminism waves:
nature and women share similar path of oppression and liberation
3 responses:
1st - moral and cultural critique for the Industrial Revolution
2nd - scientific concervation
3rd - combines previous elements→ the wilderness ideal
wilderness ideal accuse ofd being racist, imperialist, western
place with no culture
used to have connotations of terror
then became the new eden
This reversal has 2 origins:
the romantic sublime (kant and Burkw)
sensory
The dynamically sublime
feeling of rason to nature
The myth of the vanishing frontier
radical enevrionmentalissts unconsciously plan out the frontier myth
wilderness is problematic for the environmentalism mount
environmentalism rejects idea that humans are separate from nature
cultural view - wilderness doens’t exist without culture or gains its values through culture
The subject - the political uses of violence, is heavy
Our reflexive position seems to be "why cant we all just get along?"
says that our political feelings can be sorted through recognition
conflict of interest that are not theoritcal
I have no rational thinking
thriving comes at a cost
silence can be mistaken as peace
dissaray - project of decolonization
Influences on his thinking:
aime Césaire - figue in the self determination mouvement
goal to achieve black solidarity
hegel - master slave dialectiec
Valence and political Violence:
common internal identity must be forgetd by anti-colonial violence
Ribespierere
“On Violence”
patchwork text - composition of old works
Hannah ärendet - he indulges a glorification of violence
glorifying violence means he’s pressing it as praise-worthy
not a philosopher
militant
“Third worldism”
3rd world - not aligned with 1st or second world
foregroumndimh the colonial dimensions of the context
Axism of struggle
north - imperial powers
south -terriotires ecolioted
3rd world emerges out of colonialism
colonialism is always violent
compartmentalized the world
colonial society is fundamentally violence
decolonization unifies the world
connection to Neitzche - the will to truth is the disguise of the will to power
bourgeois is aversion to violence
complications of post -colonial period
doest grand dignity to those emerging nations
theyre vassals now
Violence is the absolute praxis of the colonies
Hegel lacks the sense of praxis
prose and poetry
the life - life of an animal with everything to loose
makes sure Elizabeth sees herself as an animal
she can’t come to terms with life
horrified by what we do to animals
loss of sanity
animals compared to humans in holocaust
we are human animals - were loosing humanity
fall into state of sin
deflection
cortical factor in deciding what is accessible is if we share something we being in question
her response : important to the lives of animals, but also to the question of liberal arts education
its a disembowmnety of our own immorality
a daily to acknowledge something about ourselves
project of radical skepticism
Elizabeth divides people top image themselves like she does - though being of a corps
Beauvoir - being comes into existance thgough words and deeds
continuity of all mortal beings
syymapthectic imaginatiuon:
character gains our sympathy since they unsettle the preconceived experience
descartes - if we could achieve certainty rearing other people
knowledge relies on action and response
The intelectural and cultural movement of the 17th and 18th centuries
enlightenments challeneges intelectural authouity (new begennings)
Turn to individual reason as a start of knowledge
the start of modern philosphy
about God and the soul
doesnt want to offend the church
Meditations are a Trojan Horse
as they are read, readers have the foundations of their ideas brokmen down and have a realization of cartesian physics
How do the mtaohysical and epistemilogical questions pave way for his physics?
Describes his philosphical system as a tree
the roots are metaphysics and the branches are the otehr sciences
Written from first person POV
explains what he felt and experienced over 6 days
If you follow the mediator on the journed you would come to the same conclusion that the meditator does
A way to democratize knowledge (like Luther with Faith)
The power to judge soundly is in all men
Purpose to achieve metaphysical knowldge
Meditator will follow established practices and turn away from world especially through snese
Main idea is doubt
Rejection of all previour beliefs
Method of doubt is to isolate the good apples from the bad apples (the good ideas from the bad ideas)
The dream argument
when we think were having a sensory experience but we are actually asleep
dreams are imaginary
How do we know that God isnt deceveing us?
Idea of diffrent froms of doubt
Calls into question our ablitity to reason
Meditation ends with meditator being in etreme doubt
What is Descartes’ purpose:
Intrested in addressing the rise of skeptical philosophy
The nature and limits of human knowledge
Articulate the respomnce to the highest form of skepticism and then restablish it
emphises on the posiblility we have to generate reliable knowledge from our sense experience
to make way for the recounts of the physical world
Meditator will clear the mind of sensory and find the idea of God in the mind
suggest that one certain truth can produce great knowledge
meditator reviews their doubts
Descartes seeks to establish a foundation of knowledge that is certain and indubitable.
He begins by doubting everything he has ever believed to be true, including his senses and even the existence of God.
However, he realizes that even if he is being deceived by an evil demon, he must exist in order to be deceived.
Therefore, he concludes that the only thing he can be certain of is his own existence, which he famously expresses "I think, therefore I am."
From this foundation of certainty, Descartes goes on to argue for the existence of God and the distinction between mind and body.
He argues that God must exist in order for him to have the idea of God, and that the mind and body are separate entities because the mind can exist without the body.
Overall, Mediation 2 is a crucial step in Descartes' philosophical project of establishing a foundation of knowledge that is certain and indubitable.
He can call in the existence of the doubt on the existence of the external world
They cant doubt their own existance
The meditator to exteend beyond the knowledge of the Cognitio, the must demonstrate the existence of God and that he is benevolent
now looking for knowledge of other things they might hav not noticed- the contents of the mind
Convinced they know they Cognito is true
Knows that even though something seems true doesn’t mean it is true
Concept of “I” has been established
All ideas are equivalent - the idea of our mental image being on the same footing as truth
The “Casual adequacy Principle”
the degree of reality in the case must be as great in the reality of the effect
Principle forms the basis for the existence of God
There is more reality in an infinite substance than I finite one - the perception of the infinite is prior in someone than the finite - God is prior to perserptioon of the self
The existence of any finite being only can be explained through the hesitance of the infinite creative power
God is subject to no defects - he is perfect - being deceptive is a defect thus God can’t be deceptive
There’s a problem
IF God exists and doesn’t decide, how is there room for error and mistakes by people?
The problem of error associated with idea of evil
existence of error suggests that god is not benevolent nor omnipotent
He comes to the realization of the initiations surrounding understanding God
People are limited in nature
To analyze judgement her relies on 2 faculties (both are imperfect)
the intellect (knowing)
The will (Choosing)
God has given us these faculties and we make errors when we don’t use them properly
humans are just the creators of error
2 forms of freedom
Freedom of indifference - the will feels no inclination to affirm or deny propositions (Weak)
Strong inclination to do good - freedom compatible with the determined will
The meditator has discovered some truths about themself as a thinking being
We should focus on determining the essence by considering our idea of things prior to knowledge of their existence
The meditator examines their idea of material things - to find what is clear, distinct and what is confused
He is placing the intuition in further philosophical foundations
the essence of matter is “continuous quantity” or extensions
this undercuts scholastics Aristotelianism
The essence of matter has no motivations '
iT reflects the propositions of the nature of material things
Another proof of the existence of God
Desire to regain a new world, different than the one we left behind
Allows for the regain of the material world, the rehabilitation sense and sensory perception, and the distinction between mind and body
Imagination vs Intellect
imagination is the capacity to form mental images
intellect doesn’t require the extra step of mental image
The experience of other bodies as things with other qualitative properties
Mind-body distinction
If we can clearly and distinctly perceive 2 things to be different - it means they are different
essence of body is extension - mind and body are different - they are distinct
Properties of the mind - mental faculties are necessary for the existence
Mind- body Dualism - 2 substances with defined exclusion from another
For Descartes there’s a break between the human and natural world
If the acts of sensations and imagination are non-essential to our nature as thinking things, why do they happen?
Meditator thinks they have a passive faculty for receiving and knowing the idea of sensible things
Our inclinations lead us to believe material things exist p God hasn’t given us aunty means to correct it - thus they must exist
Descartes thinks pain and unpleasant sensations effect the mind body composite
Sensory error
To evaluate the trustworthiness of things we should compare recorded sensory experiences to one another
What is most true is not learned through senses
The meditation has discovered the essence of mind, proof of gods existence
our knowledge of thought is more certain than our knowledge of corporeal things
reason explains our sensory experiences
Descartes was opposed to Aristotelian explanations
Elisabeth wanted to know about how our minds move our bodies
2 notions of mind and body, and a third of union
Elisabeth says it would be easier to conceive matter in extension to the sound than the capacity of the soul to move the body
book is an emblem for resistance
the emergence of a modern novel
The unrest is the source of the order - “orderly unrest”
Hybridity
The persistence of the medical romans and the formal characteristics of the genre portrait
Complex structure of novel - many side stories which foreshadow the larger story
Maxims of life
3 encounters with the princesse:
1st at the court
madame is educating against worldly maxims - the only thing that can ensure happiness for a woman is to love her husband
2nd at the jewellers
prince sees his wife at the jewellers matching stones (she is seeking her match)
3rd at the ball
princesse and Duke of Nemours are a matching of Jews - not meriting like the prince and his wife
Themes of good judgement and moral reflection
The importance of last words - maxims for the use of the living
Protestants found imagery controversial
Iconoclasm - rejection of images as heretical
churches became bare for protestant places of contemplation
Visual arts were replaces with places for contemplation on the world and not image of God
Johannes Vermeer “Women Holding a Balance” - seen as a representation of Devine truth or justice or a balanced life
Council of Trent invented by Pope Paul as the Catholic church’s response to the iconoclasm
Church officials need to promote correct use of art to avoid idolatry
art is a tool to teach the doctrine to the illiterate
Mannerism art
art that’s overly artificial and ambiguous
pushes boundaries of imagination
Bellori
Artist should move away form extravagance to a more classist way
Carracci
Wanted to return to naturalism and renaissance style
Michelangelo Caravaggio
known for his naturalism
Arremisis Gentileschi - “Judith Slaying Holofernes”
Successful female artist
Ecstasy of St Teresa
combined architecture and theatre and structure
sexual symbolism
Height of counter-reformation art:
Bernini counters this as he uses his imagery to illustrate a direct relationship to God
about our union with the spiritual world
breaks barriers between Devine and secular
thinks Decartes’ theory of incorporeal substance is nonsense
Name “Leviathan” represents absolute sovereignty
the state of nature:
there is no government or social order, and individuals live in a state of constant war and conflict.
People are naturally self-interested and seek to satisfy their own desires and needs, even if it means harming others.
Life in the state of nature is "solitary, poor, nasty, brutish, and short" due to the constant threat of violence and insecurity.
Without a common authority to enforce rules and settle disputes, individuals are in a perpetual state of competition and struggle for survival.
In the absence of laws and government, there can be no justice or property rights, and people are unable to make binding agreements or contracts.
the state of nature is the main reason for the formation of society and government, as people seek security and protection from the violence and chaos of the natural world.
The social contract:
an agreement between individuals to surrender some of their natural rights and freedoms to a sovereign authority in exchange for protection and security.
The social contract creates a commonwealth or Leviathan, a powerful entity with the authority to enforce laws and maintain social order.
The sovereign authority is created by the consent of the people and derives its power from the social contract.
The sovereign has absolute power and is not subject to the laws or authority of any other institution or individual.
The social contract creates a hierarchy of power and authority, with the sovereign at the top and the people at the bottom.
The social contract imposes obligations and duties on both the sovereign and the people, and failure to fulfill these obligations can result in the dissolution of the contract and the breakdown of social order.
Hobbes believed that the social contract was necessary to prevent the chaos and violence of the state of nature and to create a stable and secure society.
John Locke disagrees with Hobbes - thinks unchained power of the sovereign is dangerous
Divided into celestial and terrestrial
terrestrial is region of change
celestial is unchanging and perfect
Copernicus cosmos -sun is at centre
Johnannes Keeper
agreed with Copernicus
Knew sun guided earths motion somehow
uses math
Decartes’ Vortice
His explanation for the motion of planets
isn’t mathematical
Isaac Newton
has mathematical proof for reason planets move around sun
“The Principa”
distinguish from the practical mechanics and the rational mechanics
Turns outwards to understand external world
descartes turnes inward
Newton’s Law of laws of motion
Law of inertia - continued state of rest
a change in motions proportional to the motive force impressed and takes place along the straight line in which that force is impressed
The General Scholium
text which uses the principal - strengthen the idea of God
God is the only explanation for the regular and stable system
translates Newton’s philosophy which opens it up to the public
“The foundations of Physics”
includes commentary on nature of forces
sense of how her approach differs form Newtonian and Cartesian thought
Leibniz sought to deepen the connection between Chinese and European thinking
Jesuits and Confucianism
Kangxi Emperor
sponsored western learning
liked Leibniz
The Jesuits in China
saw Asia as an opportunity for conversion
Leibniz sided with Chinese regarding Confucianism not being compatible with west
Leibniz
a universal genius
completely the monadologie
accepted challenge of Descartes that there’s only one substance
new dynamic view of nature
The Spirt and body don’t interact
idea of the monad:
monad is like an atom that constitutes everything
Nothing can pass in or out of them
Contrary to Descartes: Leibniz asserts that all living creatures have souls or monads
God is sufficient reasoning for the universe
Monads explain how the soul can affect the body
God has pre established the harmony of the world - motion of people etc
His conception of nature is dynamic
changes come from an internal principal
“Emperor of China - self portrait of Kangxi”
open to christianity
we draw our conclusions from experience not from study
regarded western learning as useful in some ways
did not westernize in the end
Jurisdiction over territory - the right of sovereignty
the creation of wealth through the conversion of nature into private property
Acquisition of property is the rational for empire building
Locke’s Political theory and foundations:
2 treatise
1 - absolute monarchy which Locke opposed
2 - Justice of European Imperialism and assertions of sovereignty inhibited by indigenous
Importance of self-preservation (like Hobbes)
Parliamentary democracy
Locke’s Larger Political theory:
opposition to the monarchal rule - king’s are selfish
Property is defined by the land and private property encompasses the lives, liberties and states of everyone
God gave us this land
move away form the state of nature - use the social contract instead
Moral claim - anyone who creates something is entitled to it
Empirical Claim - labour creates property by increasing its value to the general benefit of humanity
authoritarian figure in European law of nations
A nation can lawfully take possession of parts of a vast nation in which there are scant population
justifies taking land form indigenous peoples
Locking background
used to prevent way between American colonizers and French cononeis
Treaty of Paris:
Transferred French colonies to Britain
prohibited colonial government from making declarations on land rights, and stopped the people from making claims without their proper licensing
Treaty of Niagara:
guaranteed the fundamental principle that both sides would respect their internal laws and governments
reflected the European view that the empire was unoccupied before it was claimed
Provoked by the American revolution
Johnson and Macintosh
Attempted to prevent conflicts between colonists and Native American tribes by establishing a boundary line that would separate them
Macintosh won - removing indigenous peoples from their land would be lawful
Society
source of enslavement
distorts our empathy
We are unhappy in modern society because there is something in our unhappiness there’s remembering us before we fell int civilized life
Need to be transformed - MOVE BACK TO NATURE
Natural man (noble savage) - heightened man who likes in a naturalistic social category who is less corrupted by high society
Attacks Locke and Hobbes
Civilized vs Natural:
secularization - the social becomes sacred
conscience - morality comes to us in the voice of nature
Authenticity - we yearn to overcome the 2 faced life of society
External impact - very change in humanity is prompted by environment
Two kinds of inequality - Natural and artificial
Perfectibility - entirely human capacity and the source of all our unhappiness
Private property is the orogen of all inequality among people
Amour de soi -natural and innocent love of self which humans are bored with
Amour Propre - self-love that is based on comparisons with others and the desire for recognition and approval from them
rise of enlightenment and secularity
Optimism theme
2 crucial thoughts:
the monad - all of reality is composed on monads, spiritual or metaphysical atoms
We live in the best of all possible worlds
follows the adventures of Candide, a naive and optimistic young man, as he travels through Europe and South America.
Candide is taught by his mentor, Pangloss, that this is "the best of all possible worlds," despite experiencing various tragedies and injustices throughout the novel.
Candide faces numerous challenges, including being forced into the army, witnessing an earthquake in Lisbon, being robbed and enslaved, and encountering a variety of absurd characters.
criticizes various institutions and ideas of the time, including religion, philosophy, politics, and the concept of progress.
concludes with Candide and his companions settling on a small farm and rejecting the idea of philosophical optimism in favor of a more pragmatic and realistic approach to life.
uses humor and irony to critique the prevailing ideas of the Enlightenment era and to expose the flaws and hypocrisies of the society in which Voltaire lived.
unique way of expressing the revolt of the German Youth
Strum and Drang:
literary movement - storm and stress
Enlightenment - man’s emergence from immaturity
has internal and external dimension
Strum(storm)
External - external conditions of literal storm or upeahval
internal - external pressure, oppression
Drang (stress)
external - externbal pressures
Internal - individuals inner dirve
seeks to consider previously unexplored topics or present familiar topics in a new light
“The Robbers”:
The play follows the story of Karl Moor, a young man who rebels against his father and becomes the leader of a band of robbers in the Black Forest.
Karl's brother, Franz, conspires with their father to frame Karl and have him arrested.
Karl's fiancée, Amalia, is caught in the middle of the conflict between Karl and Franz.
The play explores themes of rebellion, justice, morality, and family conflict.
The characters in the play often speak in dramatic, passionate language, reflecting the emotional intensity of the story.
Frans vs Karl:
Franz - Machiavellian and trickery and deceit
Karl - embodyment of strum and drang and law and order
Both ignore the nature of freedom
many allusions to Jesus
Despair major theme:
Religious Despair
despair -the loss of hope
Franz cause his father, Karl, and Amalia despair
from Greek Mythology - prometheus is one who has forethought
depicts the radical subjectivity
pioneer of African thought
gives us access to the culture he was born into
Political philosophy
natural rights theorist
anticipates the modern philosophical discourse of the modern day
Metaphysics of The Emblem theory:
Emblem theory is how God communicates with us
uses symbolic messages
Cugoano denies the use of the bible as a valid reasn for slavery
Original Sin - inherent even in everything contratr to that which is good
Servitude:
Puts slavery in larger context of sevitude
Slavery is a form on unjustefied servitude
also a non ideal but jusifyable servitude -punishment
you have some rights as a slave
Cugonano’s 3 point plan:
National repentanmce
abolish slavery
prevention of slavery
humans are inherently equal
Locke and Cugoano both root our equality in our relationship with God and with each other as rational thinkers
thinks complexion comes from climate
uses bible as proof for arguments
Africans and Europeans just as wise as each other
age of reason occurring in text
enlightenment values upheld
state of nature justifies anyone being a slave owner
law forced through punishment
you dont have rights as a slave
radical break in Kant’s work from what we’ve already encountered
kant in the development of modern thought:
Descartes is the background for his work
2 oppositions:
Rationalism -law representing nature
Empiricist - represented by Hobbes, all ideas are rooted in sense experience
Enlightenment is experienced through subjective freedom
Unprecedented skepticism
freedom, duty and morality are the concerns of practical reason
Enlightenment for Kant - not about acquiring something new but leavings something behind
Kant’s solution to the rational Empiricist - in order to accept and trust cause and effect we would eb able to sensually perceive it
Copernican revolution - turning ball to the human mind as the object of deliberation
Give up the theoretical proofs for the existence of God
use your reason for theoretical purpose
in the direction of knowledge
Text begins with the proclamation that we cannot conceive any thing food without qualification without a good will
Free will:
The faculty of the will is never directed deter emend by an external force
for an object to become real for the will, an action must be take up into a rule
maxims govern our actions - the practical policy which mediate the object for the will
formulation of maxims:
acts as mediator between natural inclination and the will to do it
Formula for universal law - definitive stare if Kantian moral law
categorical imperative:
the concept of an object principle is a common of reason
imperatives say that something would be good to do but the will doesn’t always follow it
objective morals- laws we act in accordance to
hypothetical imperatives - as if then statement
categorical imperative - declared an action to be objectively necessary
conveys ideas verbally and musically through couples (pairs)
Contrasts day vs night - statement on enlightenment
challenges a binary reading of the story and the enlightenment from within
The story revolves around Prince Tamino, who is tasked by the Queen of the Night to rescue her daughter Pamina from the clutches of the evil Sarastro.
Tamino is accompanied by the bird-catcher Papageno, and both are given magical instruments: a flute for Tamino and bells for Papageno.
Tamino and Pamina fall in love, but Sarastro tests their devotion through a series of trials.
Papageno finds his own love interest in the form of Papagena.
Ultimately, Tamino and Pamina prove themselves worthy and are united, while Sarastro and the Queen of the Night reconcile their differences.
strong connection to masonic ritualism
female connected with light and the male disconnected with night
can be read as a unification of opposites or as a necessary polarization of it
Chant de Guerre pour L’Armée Du Rhin - “La MARSEILLAISE”
inspired by the push to defend his homeland
became the nation anthem of france
image of unity and hope
represents the age of revolution
The French Revolution
Napoleon named himself as emperor
Bankruptcy
French monarchy seen as represnter of God
enlightenment thinks rejected Devine law and right of kings
Riots
assembly created new constitution
inspired by the American declaration of independence
Declaration of the Rights of Man and Citizen
replaced religious art in homes
foundational document of the revolution
represented the French people
states that:
everyone has right to own oppinions
you can criticize the governemnt
play should be equal
everyone is equal - “man and citizen”
active citizens - French men over 25, who payed taxes
eliminated all women, children, servants
reformation of the church
Emergence of the wings of politics
The French Terror:
revolution raised questions globally
France was at war with other countries
idea of revolution under threat
many people where ‘purged’
punishment of traitors justice
keeps aristocracy in its place
massive uprising of enslaved peoples
not caused by French Revolution
French government was reluctant to give them up
torn relationship with France for many years to come
First document - proclaimed their independence from France
mother of Mary Shelley
went to French Revolution
first wave feminism
wanted same rights as the French and American revolution
What do we mean by equal?
fighting for virtue - men and women having equal opportunities
influenced by Rousseau and Robbespierre
political propagandist
critiques arbitrary power
secular in her arguments
weak women and children = weak state
they should be educated and involved
The Aristotle of modern philosophy
Eurocentric thinker
Culture
what is fundamental isn’t just culture - its which can be realized through culture
freedom is the fundamental principle
Specificities - particular forms of life (people, institutions, events)
universality - all of that particularity is the way that something universal and fundamentally human or Devine is at work
Freedom:
needs to be universal in character
sense of self
not in the natural state
state is subjective
secularity
moments of freedom
negative freedom (Hobbes, Locke, voltaire) - limiting the givovernment
positive freedom ( Rousseau and Kant) - creates slavery
Absolute or total freedom - desired sense of freedom speaks to our deepest aspirations when made absolute = against itself and produces terror
result is death
romantic freedom - desire to recognize that freedom is connected not only to external political forms but also to th human life
freedom is not subjective
spirt:
subjective
objective
abstract light
morality
ethical life
family
civil society
the state
absolute
art
religion
philosophy
knows itself as itself
History:
hot just human evernbts
eurocentric
pre-history
world history
end of history
written history
original history (primary texts)
reflective history (moral evaluation)
philosophical history (relationship go the OG events)
context
written during cold and rainy summer in Geneva - volcano euruption
Title:
near a castle called Franenstein where a famous alchemist lived (like victor)
subtitle:
the modern prometheus - remains us to ancient world
stole fier to give to humans - manipulates nature
connected to victor - both push past the natural limits of death, lack foresight, and chained
fire imagery - to warm, distruct, comfort, danger
gothic literature -context
sub-genre of romantic lit.
Volume 1:
wrote as a series of letters between Walton and sister
vol 1 -walton and victor
vol 2 - walton to creature
vol 3- creature to walton
Main themes
isolation
the sublime (creature)
you are what you read
walton introduces us to the problematic nature of the Martin -connects to the story of Victor
egotistic indivodulaism
Waltons ambition '
the cooperative ideal is part and parcel of victors childhood in Geneva
the cooperative ideal is part and parcel of visors childhood inGenerva
Generosity
carolines childhood
Elizabeth is taken up into the family
The catalyst for victors ambition is his reading of Agryppa
he leaves home to study at the university
the appearance of the creature repels actor
nature is described as a women - science as a source
Volume 2:
devoted to the creature’s story
offers education in compassion - to sympathize with others
Volume 3:
disastrous conclusion of the relationship between creature and maker
most significant
John Milton’s Paradise lost:
Adam and Eve fall from paradice
read in conjunction with the notes from Victor about his creation
converges and difference with Creature and Adam
Various readings
Monster rad as an image of the working-class poor
liberated slave is like a liberated create - would cause destruction to its maker
Analogy for america - monster created by the elite
commentary on the technological domination of our loves
anticipates the future
ambitions of the labor moubements and civil rights activist
most influential text of 19th centurey
predicted how would world would be transformed
republicanism - the ancient ethos of self-sacrifice for the good of the state
admired Hegel’s idea of the state
Asians of the morderns is more modest- enjoyment of secularity and private pleasure
individual independence demands endless sacrifices - disastrous consequences
Marx and Engelstasked with determining the true nature of communism
the new system of the division of labour = repetitive motions and injury
Bourgeoisie:
the burgess of the towns arose form the rising class
infusion of the new forms of wealth that leads to a drastic scaling up of the means of productions in Europe
system of production dense only include the machinery but individual labour
Demand is rising and manufacturers can’t cope
money and capital are transformed
capital :
like a process
money doesn’t equal capital
Purpose of consumption is to satisfy needs
Heat and soul of labour (social labour) is the life force for the bourgeoisie
the work of the proletariat only produces capital for the bourgeoisie - their only purpose
gothic language
criticizes the structure of the world
want a new social and political structure of emerge
proletariat revolution wa not actualized
bourgeoisie didn’t live up to its revolutionary potential
wife Harriet was the co-auther
Sovereign
core elements of his writing
concerned about society as a whole
interfering with someones freedom is only justified when its for the protection of others
barbarians doens’t deserve rights
liberalism may not just be bout freedom but about a specific vision rooted in western culturee
ch.3 - emphasizes how its only the exceptional individual that can save society from being mediocre
utalitarianism - a view according to which we should evaluate our actions through their consequences
maximize the good and happiness and truth
cha.2 - defence of freedom and expression
we should be able to speak our mind
mill limits speach
hold other accountable for harming others without condemning them of harm themeslebes
works are fragmented like Sappho but its intentional
illuminates the complexity of one subjectivity
radical individuality
disire to organize poems and present them -to herself
plunged into her own mental world
emphasis on love and loss
death
meaning in how her poems sound aloud
painful and ironic cry
personal loss
God although she didn’t attend church
short poems with large subject matter
sexual delight and joy
blurs lines between nature and sexuality
joy and bliss
fact of morality
loosing ourselves and others
both ecstatic and horrifying at once
consciousness, inspiration and the process of making her poetry
caught between old order of faith and a new one of science and evendence
prelude:
ominous feeling
lament, sinking feeling
Total artwork - gives the fullest expression of community
The myth of Desire:
desire can never be fulfilled
will manifests itself in desire - generative
we can only find relief in art or death
how do we resolve the opposition of day and nigh, duty and will/ desire, illusion and reality
Music, desire and deliverance
difference - challenged by the night of love
reason and society rules
there’s a struggle until they get to the dissolution of the difference
Tristan chord - uneasy, dark
chord doesn’t resolve
light motif
romanticism
core opposition of day and ugh, life and death
suggest tha the highest peak of pre can bring freedom or relief form desire, time and pain
music as pornogrpahy
Wagner makes himself the opera
immoral
connection to Terror - desire for an end, relief in death
demographic law dictates that any population is leading towards overpopulation
solutions:
preventing surpulus
famin
connection to Tristan und Isold - pessimism, love death
most interested in natural selection
connection of law of over population to non-human animals
perpetual scarcity of resources there must be a struggle for existence
Natural selection :
Core argument is an analogy that breeds of pigeons vary but they all have one common ancestor
selection of charitable characteristics
Components of artificial selection :
variation
inheritance
differential rate of reproduction
Natural selection founts predestine direction of the divergence of a pollution from the ancestors
means natural forms depart naturaly form their ancestors
Eugenics
advocates championed the ideas of stringent having kids bit also having sterilization
Duty and Morality:
quotes kant on duty
agrees with kant that we have a sense of duty because we are rational beings
duty is innate
morally is due to social instinct and developed intellectual power
man is a social animal
moral instincts and intelligence is what makes hims unique
we have aggressive instincts - sex with lust, self preservations etc
evolution by natural selection is not something morality provides an exception but something our morality is evident of
ch 5 most famous
argument that if human intellect and morality have evolved, it occurred throiugh natural selection
humans struggle for existence has taken place in constant war (HOBBES)
race:
monogenesis (cugonano)
updated to polygenesis
abolitionist
convergence to transmutationism connected to his abloiistionsit views
origins or race - claims there are difference between racial differences and mental differences
sexual selection
mechanism that explains why certain characteristics dominate certain groups
exists from sexual characteristics
applied to humans and non-humans
Notion of Double Consciousness
main question - how does it feel to be the problem - “negro problem’
from whit male perspective
metaphor of the veil
thin
the experience of rejection
between white and black world
connection to Hegel - bases of history, describes the 6 people described by DuBOis
Hegel thinks Africa was outside history
rejects despsisle of black people - suggests they are emerging as a world of historical people as significant as others
alienated consciousness
second sight - ability to see from another perspective
results from alienation of double counscousnes.
goal is to be African American - whole
Higher education
elitist
individual indication of the value of higher learning
admission the current conditions of racism to dictate the risk of ragout
the black church
descriptions of the southern black revival
detachment and unfamiliarity helps with the equalization of European and African heritage he desires
questions leadership that black people have
religious tendency thats hypocritical
cblack church was politically ineffective (up until the 1960’s)
On the sorrow Song:
black music is a new American creation
writer who’s outside of the western tradition we have studies so far
drama of identification and misidentification
Definition of Setteler colonialism
vanishing indian
Indian princess
diffrent socia roles that that of western women - lead to fantacy of women as an object of desire
Nobel savage
Stereotypes
domination of an indigenous popiipation by a minority population of settlers
Her poetry:
not a new style
sentimental
victorian style
speaks to growing fascination with the indigenous
few today remain - vanishing Indian trope
“A request”
reflects aftermath of northwest resistance
invokes patriotic enthusiasm of settler canada’
“A Strong race opinion”
about indegfenout material
costume changes capitalized on her mixed race and white passing - culture socks to the audience
symbol of her pre-euepean like - not historical authentic
capitalized on racism of her audience
essay disputes that white people can’t write real indigenous characters
women are tragic characters
victorian dress and buckskin dress both are costumes
“A red girls reasoning “
new women cultivation of feminist mouvement (Wollstonecraft too)
resisted many western genre roles (autonomy )
uses pre indirect discourse (3rd person - no ones perspective)
Christine reflects Johnstone
Charlie embodies new state of organized colonialism dominating after Canadian independence
deosn’t need anyones permission to get a divorce - feminism
drama of identification and misidentification with her audience
speaks in idiom of the colonize to say that she is still her and surviving
Lu Xun - “A mad man’s Diary”
china’s 1st short story
translates modernity - western ideas came to Japan
lu xun encountered stereotypical books that he referenced in his dirareos
idea of nice Chinese character
national character and individualism formed basis of claims to modernity
connection to Johnson - taking colonial attitudes and stereotypes as means to counter
Chinese modernists appropriates western modernists
linear, progressing forward moving time
“A madman’s Diary”:
hes not really mad - speaking truth to power - out of sink with reality since he’s ahead of his time
read as a literary perspectivism
perspective and knowledge are linked to the perspective of those experiencing it - Nietzsche
testament to the mans past
time and chronology - reliable and sympathy
presents as a true and unfiltered account of the sick mind
exploitative - voyeruistic pleseure
man is anticipating our presence so he can critique society
self-rgocnition of this madness in the title
controversial relationship between metaphoric and literal is a little blurred
mad man confuses referent with the sign - confusing the metaphorical meaning
view through Freudian lens - pschoanalys
movement back and forth - confusion tradition
doctor misdiagnoses the man - dismissal of his paranoia and his ability to see the truth
self-realization = recovery
Netsuke Soseki “Bicycle Diary”:
describes experience of being an object of gaze and orientalization
strong support of westernization and westernization to avoid that fate of china
sees himself an an other
what does it mean to be Japanese?
Bysicle has a gendered aspect
for bourgeoisie
escapism
emancipation of woven
“travels in Manchuria and Korea”
emphasize japans modernity can’t be separated from coloiamsn
describes Chinese through stereotypes - they are filthy
Japanese modernity is colonial - alabour of Colonia subjects
complicity - relates to the canon
influential and disturbing critiques of the foundations of morality
can’t understand his work as break of western tradition
Nihilism - to live and suffer meaninglessly
isn’t advocating for nihilism - saying that we need to find meaning in our suffering
Rift between Wagner and Nietzsche
“On truth and Lie”
major claim - that truths are illusions wee have forgotten are illusons
can’t understand lie as opposite of truth
lie is primary
no moral understanding of a lie
fiction comes before truth
truth claims are build on shifting sand
drive toward the formatting of metaphor is fundamental human drive
rejects idea of finding a philosophy grounded in first principles
aphoristic tone as the development of the theory of truth
“The Gay Science” - death of God
god - symbolic for any value we regard as eternally / self-evendely true
symbol for truth its self
aphorism made of madman’s declaration of the death of god and the question
we are nihilism - lack of value in life
death of god - death of eternal truth
god is the antidote for nihilism
victor is death of god - FRANKENSTEIN
“Beyond Good and EVIL”
moral and fundamental categories
dent start with anything we recognize as morality
Structure
epistemological - theological -polictical - ethical
what we can know about what it means to have knowledge (Descartes)
“ON the prejudices of Philosphers”
assigning value to truth - Will
we are separated from our knowing - it just grasps us
the mediator doubts in order to know
truth is posited - its the opposite of life
Section 3 part 1:
no contraction between action being instinctual and unconscious
philosophical throught is the expression of the drive or the preservation fro a certain species
Section 4 part 1
He’s offering a less of a philosophy of truth and more of a psychology of philosophers
philosophy makes the vision of the world that it claims to merely interpret of inscribe
Will to power = self preservation
attacks the foundations of western philosophy - rejects Descartes
thinks “I” is a falsification - a condition of thinking
Theory of the Will :
willing involves a plurality of sensations that we reduce to a fictional unity
involves a command not just a thought
Part 3: Theological and part 9: what is noble
distinguishing modern christianity from the ancient
Good and evil have historical genesis
master morality
only between those which fulfill the aims of life and those that impede them
slave morality
emerges from negation of every quality associated with the Nobel
indifference to suffering
organizes itself as the antithesis
cultivates an inwardness
self restraint and mercy
every value associated with master morality is evil
creativity
binary of good vs bad
requires invention of a rich moral live
What is beyond good and evil??
period marked by the “crisis of orientation”
incomparable to others
contemporary - deeper. essential sense
“god is dead” - not just christian got - general loss of faith
catacgorail atheist doesn’t know what it means to speak of the death of got
enlightened secularists critical of Christianity like Nietzche - dont understand christianity belongs to metaphysics
not a philospher
law summons and situates man within his fame
law not represented in his stories but is enacted in them
comes in form of a message
announces its authority in form of song
subject to the law means you are its subject
“a report to the Academy”
title describes what happens
a report
Ape reports what begins after his capture
chooses stage over zoo
socializes by day on stage at night
only making a report - sharing knowledge
actually rooted in his desire rather than effort to impart lmpwledge
death of god - plunging backwards
freedom - not available to Peter
the way out isn’t freedom - wanted liberation from his cage
suicide reference
stopries resist the simple meaning
“On the cares of the Family man”
Odradek -being unwilling to dies
questions if its a person or a thing
similarities to Adam
marxist interpretation - represents materialist world
return of family man
no definitive interpretation
“before the law”
parable told by pries to subject of a trial
explains nature of trial
door is law
what are we to make of the door being opened the whole time
form of authority to the law that remains in force
must be read with the provocations of Odradek
opens with description of the season
poetry is a medium - practice of escaping emotions
thought to be inner counterpart of the devestation of Europe from the war
can be read a social statement
“Part 1: Burial of the Dead”
instruction for funeral
vegetative states - moral example
summer. - casting mind back to happier times
Wagner nostalgia
part 2 “a game of chess”
doesn’t take direct allusions - he turns them into nihalitsc black human references
allusions to Cleopatra
monarch and irresistible saucer
destruction of an empire
modern Cleopatra
latin words
part 3: “the Fire sermon”
theme of grim and joylessness
sexual encounters
story of Tiresias
both female and male
most importat character
what he says is the substance of the poem
Magnus harder - church in ruins
part 4: “Death by water”
phelbas - internal part of perm
repeated motifs
death by water
meaning of east Europe - famine
Part 5: “what the thunder said”
refers to hallucinations of explorers and christ
vision of apocalypse
god = control
human = give
demins = compassion
end of prom - doesn’t describe heroic collaps of control
love is terror- demans loss of self control
reference to theatrics
father of psychoanalysis
2 theories:
existence of the unconscious (unconscious motivation) - rejecting the claim that you know what you’re doing and why you react
reminding of father
process in the domain of the mind
unconscious dynamics - dreams and mental illness
process that go in you down head without you knowing
in conflict with one another
“The Ego and the Id”
model of the mind
id, ego, super-ego
psychic conflict is a matter of unconscious ideas emanative from the “unconscious system”
ego ideal - super ego
ego develops from ID and super ego is exertion of the ego
Id - compels individual to engage in satisfying needs, activities reducing tension (pleasure)
relations self preservation - ego masters internal stimuli
Ego develipemt (understanding yourself as “I”
super-ego first represented through parents
oedipal complex - one of the many explanations for the development of a chidl’s character
ego incoperates ideal and value
super-ego idea seeking perfection
akin to conscious of reality
“Mourning and melancholia”
rational awareness
understanding these feelings
critical ambiguity and gendered ambiguity
libido - recevoir of driv/ energy
object libido is what draws us out of ourselves
hallucinatory which psychosis - when we impose of psychic reality during morning peeriod onto reality
conception of melancholia - characterized by same thing as mourning - except for self-loathing
demonstrate that our close familial relationships bear repressed hostitlies
ego forms identification with lost object and itself structurally altered
memory of one is transported into another
her mom died at same age a mrs Ramseys death
modernist cacophony - breaking, crashing, rebuilding
about search to compose itself
thought swell and break apart - nothing behind them
self is a kind of canvas
lily’s painting desire for self apprehension
self isn’t a concete thing
brings out inner life
eternity between 2 thoughts
contrasting mr and mrs Ramsey
internal battlefield
mr Ramsay juxtaposes with Tansley
self esteem connected to academics
work is about influence of someone on something
youth
protector
fate of civilization - gender
women communicate telepathically
Lilly - knowledge of many perspectives
perceives the role of women is what sustains life
shortcut that doesn’t get you anywhere
zoning out from dinner table to outer world - flow of time
darkness of time
war novel
occurs without readers witnessing it
gives us what’s left after the war
feminine pov
mrs Ramseys shawl
her memory
maternal protection
time vs duration
time has 2 faces
scientific, objective, constant
reaction of the night and illumination
protagonist of book contrasts with nature in to
lily moves tree in painting
freedom
creativity
standing up to mrs Ramsey
tells stories of lives endlessly connected
seen as something have and revived from lived experienced
articulation with Nazis
problem of the philosopher
simple value judgements.- philosopher can only affirm himself through meta physicists
follows Nietzsche’s lead challenging conception of truth
anxiety is a psychological phenomena
distorted and dismissed
“Being and Time” / term origins
inquiry into meaning of being
What is man?
regents the idea that man is a rational animal
man is animal
doesn’t address uniqueness of man
brings out critical potential by connecting them to the cartesian understanding of subjectivity
to theorize about the world is falling away from the original mode of being
we dont start atop the world - we are within it already
we exist alongside other beings
no choice
you relate to the world by living in it
we encounter things though function not appearance
break with Nietzsche
N - anxiety originates in man
H - man originates in anxiety
anxiety teaches is
“What is Metaphysics”
doesn’t situate experience of anxiety in contest of world - now in context of metaphysics
each of the positive sciences concern itself with its own delineative set of beings
nothing is not same as negation
negation is specific act of intelects
To acknowledge myself as a thing in the world is to acknowledge myself as the very opening in which beings can exist
groundlessness of humans originates in the privelegd experience
metaphysics is born in experience of being gripped by being in its withdrawal
exists as long as man exists
unity binds knowledge - share origin sustaining this knowledge
political thinker
critiques human rights
camp meant to be treatable outside of totalitarianism
centreal establisment
exists only for the cam
forgiving is hard
understanding isn’t easy
Totalitarian Politics:
implies impossibility of political action
nazisim and stalinism is the same
breaks down left and right barriers
no cause and effect
Antisemitism - central element
decay of nation state
racism
new and unsettling alliance between capital and mob
totalitarianism isn’t logical
designed to presser shock factor
signalling out terror ( it doesn’t use it)
totalianterian terror - not means for consolidation of power but is its essence
tests limits of human power
ideology - instruments and systems of total explanation
makes the claim to explain everything tags happened and anything that will happen
Terry and the concept of law
characterized by randomness -lawless
randomness actives of violence
claim they had a higher reason for lawlessness
transformationmation of he law transforms mankind into active character of the law
The concentration camps:
concerns persevayoj of most partite parts of live and indiscrimination of total terror
requires obliteration of obstacles
overzealous administrator and resistant prisoner = problematic
terror transcends traditional sense as a means for suppression
features of titliatrian terror
total terror sets in when it has no more enemies
traditional terror ends when its object has been destroyed
terror in the camps isn’t understandable in strategics terms
rule by terror is characterized by unprecedented lawfulness
how is the degredation of humans accomplished :
destruction of the political person
destruction of the moral person
make it impossible to escape
destruction of the individual
stopped inviduaality
engaging with the play - engaging in the ethics and epistemology
generalizes indigenous people
general narrivite of western culture is linear
factual narratives
linear narratives at begening, expanse at the end
indigenous culture uses non-linear story telling
cultural references
desire to hep people - radium helps and destroys
canada central to development of nuclear weapon
Fat man represents mr america - dummies in teat house
miners lied to about radium use
Act 1:
degree and non-linearity
enlightenment thinking
light and vision
flashlights, dials, tv
mystical connection
dene seer
prophecies
use of prophecies often seen as steroteypicsw
difficult in placing them in literary world
difficulty in placing them in literary worlds
claim to intellectual and moral authority
eros
eroticiosm, sexx love and connection
source of hope
seal imagery and war
Tokyo rose
widow and Dene
communities and ancestors
Elovution of sociological and historical conditions of women:
her experienced conditioned by fact that she was a women
THE SECOND SEX:
first writer to politicize sexuality
women need to take their sexuality into their own hands - women liberation movement
Phenomenology - way of seeing rather than set of docterines
existentialism - characterized revolts against traditional philosophy
Hegel - influential role
considers female oppression through master- slave dialected
there is consciousness -verything else is negation
she has a position of strength
The Book:
begins with pronoun I
transition from I am me to I am a women
situation - structural rationship between our project (freedom ) and the world
lived experericnece - the way n individual makes sense of actions and the world
articulates différente between immanence and trancsendane
externalized eternal feminine is a myth created by men
Embodiment - the body is theviechicle of being in the world
she thinks because its true focuses on freedom - begins using WE
the birth of the female child is not the same as the birth of her womanhood
never uses term gender
black lesbian feminist mother lover poet warrior
founder of coloration that helped women in domestic violence in South Africa
complex identity
Intersectionality: Kinberele Crenshaw
motivated voices
critical race theorist - coined term
means that social categorizations must be regarded as constituting an overlapping system of discrimination
lorde doesn’t use this word but its relayed
“The masters tools will never dismantle the master’s house”
reformist attitude towards white feminism
move away for binary - must embrace and class the difference between women
master - many forms of domination
masters tool - concrete tools of prodcution
masters house - product
“Poetry is not a luxury”
feeling comes first for Lorde
growing admits the darkness
white father - “I think therefore I am”
black mother - “I feel therefore I can be free”
poetry can be misssured
THe cancer journals:
deep value of the expressive work -make sense of the overwhelming
comforts dark parts of her expereicen
shares range of experence
3 dimensions:
confronting death
refashion of a prosthetic breast
love of women which health her
read as providing a journey into the underworld and back
pain is motivation
story of warrior women
refused prosthetics -syumbol of solidarity
critizesd by other women
fake subsute
not real feel or look
covers marks of her expereicen
support from women was erotic
“The use of the exotic: the erotic as power”
draws people together
new identity
Art as politics
shocks people
not understood
Nazi propeganda
plays -Wganber
concentration camps -Kids art
Art History
Impressionism -
doent express any particular aesthetic
visual perception
renoir, monet etc
new trade with Japan
Fin - de -ciècle Vienna
turn of century
Gustav Klimt - female body as subject
nudes
Egon Schiele - male nudes
Expressionism -dread after death of god
representational
Cubism
visual representation of fragmented world
multiple perspectives
Dada and Surrealism
resolve conditions of dream and reality
Frida Kahlo -gender, identity etc
No more isms:
pop art - Andy Warhol
artistic expression and advertising
multiple mediums
“rejecting the White Cube”
Jean-Michel Basquiat
graffiti
political and social commentary
concurrent with hiphop
la hará - slang for police (commentary on police brutality)
El Anatsui - tapestryy
Guillermo Kuitica
place private spaces in most public spaces
Cai Gio-Qiang
gunpowder to create instead of destroy
Chirtavao Canhavto
tree of life
wilderness - on e of the tenets of environmental groups
call tp rethink wilderness is call to rethink on of the founding ideas of envrionementalism
Environmentalism:
anti war mouvement and civil rights mouvement connected
to preserve forests
social program
to cherish habitats and prevent their decline
bene with the pioneers and the prophecy
1st wave - initial response to industrialization
2nd wave - wide spread social movement
3rd wave - comes with era of refelection, self-consciousness, Cronon is the 3rd wave
coincides with feminism waves:
nature and women share similar path of oppression and liberation
3 responses:
1st - moral and cultural critique for the Industrial Revolution
2nd - scientific concervation
3rd - combines previous elements→ the wilderness ideal
wilderness ideal accuse ofd being racist, imperialist, western
place with no culture
used to have connotations of terror
then became the new eden
This reversal has 2 origins:
the romantic sublime (kant and Burkw)
sensory
The dynamically sublime
feeling of rason to nature
The myth of the vanishing frontier
radical enevrionmentalissts unconsciously plan out the frontier myth
wilderness is problematic for the environmentalism mount
environmentalism rejects idea that humans are separate from nature
cultural view - wilderness doens’t exist without culture or gains its values through culture
The subject - the political uses of violence, is heavy
Our reflexive position seems to be "why cant we all just get along?"
says that our political feelings can be sorted through recognition
conflict of interest that are not theoritcal
I have no rational thinking
thriving comes at a cost
silence can be mistaken as peace
dissaray - project of decolonization
Influences on his thinking:
aime Césaire - figue in the self determination mouvement
goal to achieve black solidarity
hegel - master slave dialectiec
Valence and political Violence:
common internal identity must be forgetd by anti-colonial violence
Ribespierere
“On Violence”
patchwork text - composition of old works
Hannah ärendet - he indulges a glorification of violence
glorifying violence means he’s pressing it as praise-worthy
not a philosopher
militant
“Third worldism”
3rd world - not aligned with 1st or second world
foregroumndimh the colonial dimensions of the context
Axism of struggle
north - imperial powers
south -terriotires ecolioted
3rd world emerges out of colonialism
colonialism is always violent
compartmentalized the world
colonial society is fundamentally violence
decolonization unifies the world
connection to Neitzche - the will to truth is the disguise of the will to power
bourgeois is aversion to violence
complications of post -colonial period
doest grand dignity to those emerging nations
theyre vassals now
Violence is the absolute praxis of the colonies
Hegel lacks the sense of praxis
prose and poetry
the life - life of an animal with everything to loose
makes sure Elizabeth sees herself as an animal
she can’t come to terms with life
horrified by what we do to animals
loss of sanity
animals compared to humans in holocaust
we are human animals - were loosing humanity
fall into state of sin
deflection
cortical factor in deciding what is accessible is if we share something we being in question
her response : important to the lives of animals, but also to the question of liberal arts education
its a disembowmnety of our own immorality
a daily to acknowledge something about ourselves
project of radical skepticism
Elizabeth divides people top image themselves like she does - though being of a corps
Beauvoir - being comes into existance thgough words and deeds
continuity of all mortal beings
syymapthectic imaginatiuon:
character gains our sympathy since they unsettle the preconceived experience
descartes - if we could achieve certainty rearing other people
knowledge relies on action and response