Lecture 11: African Art and Global Trade, 1450–1860

Lecture 11: African Art and Global Trade, 1450–1860

Introduction

  • Examines the interactions and impacts of global trade in the context of African art from 1450 to 1860.

  • Focuses on key artworks, materials, cultural significance, and the effects of trade with Europe.

Key Concepts and Definitions

  • Triangular Trade Routes: Established at the end of the 15th century, connecting Africa to Europe, facilitating the exchange of goods, including art and cultural artifacts.

  • Incised: Refers to a method of cutting or engraving designs into a surface.

  • Fetish: A European term describing human-made substitutes for gods, often used in a spiritual or religious context.

  • Amulet: An object believed to protect its owner, worn or carried for personal safety or magical benefits.

  • Lost-wax Casting: A metal sculpture creation method. A clay mold surrounds a wax model; upon firing, the wax melts away, allowing molten metal to fill the space.

Materials in African Art

  • Ivory: Derived from the tusks of elephants, which were utilized as a primary material in several artworks.

    • Example: Salt cellars were made from ivory and used by wealthy Europeans during the Renaissance as display pieces and salt storage.

  • Wood and Copper Alloy: Commonly used materials for various sculptures and artifacts.

  • Cast Iron: Material used for specific artworks, including some royal symbols.

Specific Art Objects and Their Contexts

  • Salt Cellars:

    • Made of ivory; notable for displaying 4 indigenous women and 4 Portuguese soldiers.

    • Sapi/Sape: Present-day Sierra Leone, these were among the first Africans to encounter Portuguese soldiers.

  • Kongo Cross:

    • Material: Wood and copper alloy.

    • Figure: Tonu Malau, also known as Saint Anthony of Padua, depicted holding a cross and baby Jesus.

    • Context: Represents religious syncretism with local traditions.

  • Divination Tray:

    • Material: Made of wood, features low relief carvings.

    • Context: Used by the King of Alada for divination practices. The middle top displays a bearded face known as Orisha, a deity prominent in Yoruba art.

  • Pendant Portrait of Iyoba (Queen):

    • Material: Carved from ivory.

    • Represents the mother of the king (Oba); facial features include light scars and prominent lines indicating strength, previously adorned with iron bars symbolizing fortitude.

  • Portuguese Soldier Sculpture:

    • Material: Copper alloy; made using the lost-wax casting technique, it represents a European soldier holding a gun indicative of European military technology during the period.

    • Function: Designed as protective sculptures flanking altars and rooftops.

  • Palace Shrine Pendant:

    • Material: Copper alloy.

  • Tusk for Ancestral Altar:

    • Material: Composed of ivory, intricately carved with depictions of Portuguese warriors, royal figures, and kings adjacent to lauded animals, symbolizing strength and leadership.

  • Kuba Royal Statue: Detailed representation of royalty; specific characteristics vary.

  • Cast-Iron Bull: Made of cast iron; significant in depicting trade and economic aspects of African societies during this period.

Symbolism and Cultural Significance

  • Headpieces of Portuguese Soldiers: Portrayed the cross-cultural interactions and exchanges during trade.

  • Kuba and Karafwe Kings: Viewed as blacksmiths, where iron and metalwork symbolized power and ascension to kingship.

  • Sika Dwa Kofi (Golden Throne): Represents the blend of power and prestige within the royal context, symbolizing political authority and divine right to rule.

  • Use of Iron Objects: Abstract images of cattle with horns symbolize wealth and prosperity, reflecting the agrarian and economic aspects of life in Africa during this period.