Architecture Theory 1 - Semester 1
Architectural Theory I: Global Disciplinary Knowledge
Prof. Joseph Godlewski
Chapter 1
Overview
Architectural theory = systematic writing examining architecture's foundational principles, via treatises
Theory: discourse that describes architecture and identifies challenges
Many great monuments (Pyramids, Greek temples, Great Zimbabwe, Cahokia) left no written theory — intentions can only be speculated
Pre-modern treatises are rare; chapter covers four across different cultures
Vitruvius — De Architectura (c. 25 BCE)
Oldest surviving Western architectural text; presented to Augustus
Not the origin of theory — cites older, lost Greek theorists
Vitruvian triad
convenience, durability, beauty
Symmetry and proportion
Art of architecture requires knowledge from many branches of study
Influenced Renaissance and later classical revivals
Associated building: the Pantheon (c. 125 CE)
symbolism via dome/oculus, though not directly by Vitruvius
Yingzao Fashi (12th c. China)
Compiled by Li Jie under the Song Dynasty
systematized Chinese building methods
Standardized measurement and techniques
Cai-fen: modular system of carpentry measurements, 8 rank system
Goal: reduce waste, correct bad labor/material practices, strengthen state control
Like Vitruvius, glorifies its imperial patron
Unlike Vitruvius, was immediately put into practice
Bianjang City Gate
Chuxi Tulou group
Abbot Suger — Book of Suger (c. 1144)
Account of renovating the Basilica of Saint-Denis
Origin of Gothic architecture
Suger was patron, not architect (builder was an anonymous master mason)
Gothic traits: verticality, pointed arches, ribbed vaulting, stained glass, flying buttresses
Neoplatonic belief: contemplating beauty elevates one spiritually
Anagogical method
Architecture with spiritual affect
Basilica doubled as religious symbol and political emblem of French monarchy; became the Gothic archetype
Ibn Khaldūn — Muqaddimah (14th c.)
Tunisian historian, not an architect; theorized the rise/fall of civilizations
Theorized importance of architecture in history
Effects of buildings on people
Architecture tied to humans' natural instinct for shelter
Architecture necessary for rulers to sustain dynasties
Praised mosques (Mecca, Medina, Jerusalem) as most venerated buildings; visited the Dome of the Rock
Synthesis
Spread over vast regions at different times about similar topics
All four texts served ruling powers, glorifying a patron to some degree
Shared theme: architecture as more than construction — a means of order, beauty, power, or spiritual connection
Distinct emphases: Vitruvius (beauty/function), Li Jie (standardization), Suger (transcendence), Ibn Khaldūn (civilizational theory)
Chapter 2 - Early Modern
Overview
15th–early 18th century: architecture becomes a formal discipline/profession (previously built by tradesmen, undocumented)
Age of Discovery → colonialism spreads architectural styles globally
Focus: two treatises — Alberti (Renaissance Italy) & Ca'fer Efendi (Ottoman Empire)
Leon Battista Alberti
Humanism
Did more to advance architecture as a field of study more than anyone else
De re aedificatoria
Built on Vitruvius
Architecture was a serious profession/discipline
Architects should have broad education
Concinnitas = musical sense of harmony
Lineaments = precise outline, lines and angles, conceived in the mind
Key works:
Santa Maria Novella: new classical façade over Gothic church; Pantheon-referencing doorway, temple-front pediment, whole composition fits a subdivided square, rose window on centerline
Musical sense of harmony: Concinnitas/lineaments
Basilica di Sant'Andrea
Ca'fer Efendi
Risâle-i Mi'māriyye (1614) — a tezkere (eulogistic biography) about architect Sedefkâr Mehmed Ağa
Fills gap in Islamic architectural theory documentation
Beauty = harmony = "agreeable to nature"
Mehmed Ağa trained under Sinan (Süleymaniye Mosque)
Key work: Sultan Ahmed (Blue) Mosque, Istanbul, 1616 — blends Islamic tradition + Byzantine influence (Hagia Sophia); 6 minarets/14 balconies symbolize Ottoman sultans; grand dome, colossal piers
Views architecture as divinely guided (closer to Abbot Suger/Ibn Khaldūn than to Alberti's humanism)
Both thinkers, though different worldviews, elevate the architect's status
Global Spread of Ideas
Became global practice
Alberti → tradition continued by Serlio (1537), Palladio (1570, Four Books of Architecture)
Gutenberg's press (1440) spread architectural knowledge widely
18th and 19th centuries
Gottfried Semper set forth the idea of the Vitruvius hut
Through anthropology
4 primordial elements
Hearth (ceramics)
Roof (carpentry)
Enclosure (weaving, walling)
Mound (terracing, masonry)
Chapter 3 - Modernism
Overview & Context
20th century architects adapted to rapidly changing social, political, and technological environments
Modernism was the cultural expression of modernization, embracing progress, freedom, and new space-time experiences
New materials (reinforced concrete, mass-produced glass, steel) changed architecture
To be modern meant to believe in progress
Modernization developed from emerging industrialization and transition from rural to urban life
Core Design Principles
Functionalism: practical use guides good design
Rationalism: problems solved through rational, logical means
Emphasized formal simplicity, abstraction, mass production, and efficiency
Zeitgeist: idea that there was a spirit of the age
Idea of progress and teleology (idea of reaching the end)
Modernism: ideas that celebrate modernization, growth of industrial society, faith in progress
Modernization: processes, technologies, transformation from rural to urban
Modernity: paradoxical experience of the modern idea
Le Corbusier's "Toward an Architecture" (1923)
Manifesto: public declaration
Proclaimed "The house is a machine for living"
Architecture must express the modern era and machine age
Five Points of a New Architecture:
Pilotis: first story columns free of walls
Free plan: separation of load-bearing columns that divide the space
Free façade: exterior walls are not load bearing
Strip windows: horizontal lengths as interrupted bands
Roof garden: sand, cement, seeded with grass
Villa Savoye (France, 1929) exemplifies these principles
Summation of 5 points of architecture
“Hovers”
“Build manifesto”
A “machine for living”
Metabolism (Japanese Modernism)
Post-WWII Japanese response to Western modernism (manifesto 1960)
Rejected machine metaphor as culturally inappropriate for Japan
Instead used organic/biological system metaphor: architecture as living, adapting organism
Incorporated Buddhist concepts of regeneration and continuity
Nakagin Capsule Tower (Tokyo, 1970-1972)
Living in a “pod” on a central core
The pods are movable/replaceable
Stresses importance of replaceability and interchangeable parts
The tower is demolished and represents a testament to bold ideas
Key Modernist Architects & Works
Ludwig Mies van der Rohe
Barcelona Pavilion (1929)
Idea of “less is more”
Floating planes, cross-shaped columns, grids
Adolf Loos
rationalist approach; Raumplan method for dynamic interiors
“Ornament and Crime”
Removal of exterior ornament
Evolving, moving to an end
House for josephine baker
Dialectical Opposition
top-down/bottom-up
pure/degenerate
white/black
primitive/modern
forward/backward
Characteristics of the Modern
Progress, aimed at the future
New experience of space-time (speed, mobility)
Expression of the age: Zeitgeist
Engineer aesthetic (corb) and simplicity (Loos)
Universal space, total architecture
Efficiency, utopian planning
Hygienic, healthy planning
regularized planning
Self-conscious, self-reference
Urban Renewal: clearing out slums to create opportunities for high class
Chapter 4 - The Modern City and its Discontents
Critiques of Modernism
By the 1960s, critics challenged modernist planning.
Urban Dialects
Thesis: robert moses
Centralized, modernist, technocratic urbanism
Large scale infrastructure
Top down authority
Destroyed neighborhoods
Antithesis: jane jacobs
Localized, organic, community driven urbanism
“Grassroots”
Synthesis: debate
Balancing metropolitan infrastructure with neighborhood life
Integrating equity, social fabric, and democratic participation
Negotiating between large scale and small scale
Her activism led to the NYC Landmarks Preservation Commission (1965) and stopped the Lower Manhattan Expressway.
Creative destruction: destruction of older neighborhoods for newer developments, planned obsolescence of cities
Modernity and Creative Destruction
Marshall Berman: modernity is a paradoxical experience of constant disintegration and renewal.
Haussmann's Paris: new boulevards beautified the city but displaced the poor.
Creative destruction (Schumpeter): destroying the old to create the new, as in slum clearances.
Other critics: Rossi (city as collective memory) and Koolhaas (culture of congestion).
Frantz Fanon
The Wretched of the Earth (1961)
Theorizes the dehumanizing effects of colonialism
Sees violence as a valid means of counteracting oppression
Describes the physical and psychological violence of colonial forms of segregation
The colonial world is “compartmentalized”
Divided between european towns and “native”
Le Corb
Ville Radieuse (The Radiant City) 1924
Plan Obus
Top down
Represented worldview of what's right and of expert planners
Very segregated
James Holston: Brasília
Designed by Niemeyer and Costa (1960) on a tabula rasa, following Le Corbusier
zoning
high-speed roads
superquadras on pilotis.
Intended to create "perfect social coexistence," but social processes destroyed the utopian vision.
“The modernist city” - James Holston
The project served as a national symbol and symbolize the transformation of Brazilian society