Renaissance and Mannerism in Cinquecento Italy Study Guide
Overview of the Cinquecento: Renaissance and Mannerism in Italy
Historical Context: The era of the Cinquecento represents the period from to in Italian art and culture.
Transition to the High Renaissance: The developments of the century, specifically the advancement of linear perspective, anatomical accuracy, and the study of classical antiquity, reached full maturity in the early century.
The High Renaissance Period: Historically defined by some as the brief but intense era between the deaths of Leonardo da Vinci in and Raphael in .
The Late Renaissance: The period of the century following the year . Michelangelo Buonarroti is a central figure whose work bridges the High Renaissance and the Late Renaissance.
Shift in Epicenter: Rome eventually replaced Florence as the primary center of the Renaissance.
Regional Stylistic Divergence:
Central Italy (Florence and Rome): Notable for the works of Leonardo, Raphael, and Michelangelo.
Venice: Developed a distinctive style characterized by a fascination with soft-colored light, deep colorism, and the recording of atmospheric effects on landscapes and human figures.
Mannerism: A specific style that emerged later in the century as a reaction against the balanced and naturalistic ideals of the High Renaissance.
The Three Great Masters of the Early 16th Century
Leonardo da Vinci (-):
Recognized as the quintessential "Renaissance Man" due to his multidisciplinary mastery in art and science.
Superb master of line and a pioneer of the hazy sfumato technique.
Described as a naturalist and a "painter of the soul’s intent."
Raffaelo Sanzio (Raphael) (-):
A younger master who achieved a unique style by synthesizing elements from both Leonardo and Michelangelo.
Known for clarity, light tonalities, and balanced composition.
Michelangelo Buonarroti (-):
Primarily identified as a master of sculpture, but also a preeminent painter and architect.
A "man in demand" who worked on numerous major papal and civic commissions throughout his long life.
Leonardo da Vinci: Mastery and Innovation
Scientific and Artistic Fusion: Leonardo mapped routes for both art and science, treating them as integrated pursuits to explore the observable world.
Atmospheric Perspective and Sfumato: Leonardo pioneered the "unified representation of objects in an atmospheric setting," using a hazy, smoky effect known as sfumato to create depth and mystery.
Madonna of the Rocks:
Started in , oil on wood (later transferred to canvas), measuring .
Origin: San Francesco Grande, Milan, Italy.
Builds upon Masaccio’s understanding of chiaroscuro (the modeling of light and shadow).
The painting uses light and shadow to express emotional states and create a unified atmospheric setting.
The Concept of Disegno:
The Italian term disegno refers to both drawing and the conceptual design underlying a work of art.
In the century, drawing became a more prominent part of artistic production as surfaces became more affordable.
It represents the artist's unique style and the intellectual conceptualization of the work, which was considered as important as technical skill.
The Last Supper (-):
Medium: Oil and tempera on plaster.
Dimensions: .
Location: Refectory, Santa Maria delle Grazie, Milan.
Features a profound psychological focus and emotional intensity, using Christ as the central vanishing point of the perspective.
Underwent a major restoration and cleaning that was completed in .
Mona Lisa (-):
Oil on wood, .
A radical departure from Renaissance etiquette for portraits: it serves as a convincing representation of an individual personality rather than a mere icon of status.
Demonstrates pinnacle skills in sfumato and chiaroscuro.
Raphael: The Synthesis of Style
Early Training: Trained in Umbria by Perugino, the artist of Christ Delivering the Keys to the Kingdom to Saint Peter.
Stylistic Traits: Absorbed Leonardo's pyramidal compositions and subtle chiaroscuro, while favoring lighter tonalities and greater clarity.
Key Works:
Marriage of the Virgin (): Commissioned for the Chapel of Saint Joseph in San Francesco, Città di Castello. Shows the direct influence of Perugino’s spatial organization.
Madonna in the Meadow (-): Oil on wood, . Adopts Leonardo’s pyramidal grouping of three figures and subtle face modeling.
Philosophy (School of Athens) (-):
Fresco located in the Stanza della Segnatura, Vatican Palace, Rome.
Dimensions: .
Represents the heart of philosophy: calm reason, balance, and measure.
Features a congregation of great ancient philosophers and scientists, including a self-portrait of Raphael.
Portrait of Baldassare Castiglione (ca. ): Oil on canvas, . Highlights the High Renaissance interest in capturing the subject’s psychology and psychic state.
Michelangelo: The Colossal and the Divine
Pietà (ca. -):
Marble, high, located in Saint Peter’s, Vatican City.
Regarded as his first masterpiece; demonstrates an unparalleled ability to transform marble into textures of flesh, hair, and fabric.
Controversy: The youthful appearance of Mary relative to the age of Christ was criticized upon its unveiling.
David (-):
Colossal marble statue, high, known by Florentines as "The Giant."
Contrast to previous versions: Unlike Donatello’s or Verrocchio’s versions, Michelangelo’s David is represented before the combat, focused and watchful.
Civic Significance: David served as a symbol of the Florentine Republic's strength and independence.
Sistine Chapel Ceiling (-):
Built in ; Michelangelo painted the ceiling for Pope Julius II.
Theme: A massive chronology of Christianity and humanist interpretations of Christian history.
Creation of Adam (-): A central panel showing a bold, non-traditional interpretation of the divine spark of life passing from God to man.
The Last Judgment (-):
Located on the altar wall of the Sistine Chapel; fresco, .
A vision of the end of the world including a self-portrait of Michelangelo on the flayed skin held by Saint Bartholomew.
The Venetian School: Color and Poesia
Technical Advancement: Venetian painters were early adopters of oil painting, which allowed for richer colors and more flexible blending.
Poesia: A term used to describe the "poetic" manner of Venetian painting—lyrical, sensual, and focused on mood over narrative clarity.
Key Artists and Works:
Giovanni Bellini: San Zaccaria Altarpiece (). Abandoned the harsh linear style for a sensuous, coloristic approach where outlines dissolve into atmospheric haze.
Giorgione da Castelfranco:
Pastoral Symphony (ca. -): A prime example of poesia.
The Tempest (ca. ): Focuses on the poetic qualities of the natural landscape.
Titian (Tiziano Vecelli):
Assumption of the Virgin (-): Large-scale oil on wood () demonstrating dramatic intensity through vibrant color.
Madonna of the Pesaro Family (-): Introduced a dynamic, asymmetrical pictorial design, departing from the horizontal symmetry of Leonardo and Raphael.
Venus of Urbino (): Oil on canvas, . Established a standard for the female nude portrait; used color to organize the placement of forms rather than just surface appearance.
Mannerism: The Art of Artifice
Definition: Mannerism is characterized by artifice—art that is intentionally not "natural." It prioritizes expressive and elegant forms over the classical balance of the High Renaissance.
Stylistic Features:
Distorted and elongated figures.
Asymmetrical and irrational compositions.
Unusual lighting effects and clashing colors.
Ambiguous or distorted spatial depths.
Lack of a defined focal point.
Key Mannerist Works:
Jacopo da Pontormo: Entombment of Christ (-). Features expressive, anti-natural forms and a departure from a balanced structure.
Parmigianino: Madonna with the Long Neck (-). Epitomizes elegant stylishness and aristocratic, courtly taste.
Bronzino:
Venus, Cupid, Folly, and Time (ca. ): A complex, learned allegory with lascivious undertones and ambiguous meaning.
Portrait of a Young Man (ca. -): Typical Mannerist portraiture depicting a "calculated attitude of nonchalance" and social rank over personal character.
Late 16th Century Developments and Women Artists
Sofonisba Anguissola:
A student of the aged Michelangelo.
Introduced a new genre of group portraiture characterized by informal intimacy and charm.
Portrait of the Artist’s Sisters and Brother (ca. ): Noted for its sympathetic presentation and relaxed expressions.
Tintoretto:
Last Supper (): Oil on canvas, .
Fused High Renaissance ideas with Mannerist devices (dramatic lighting and spiritual vision) and Venetian color.
Paolo Veronese:
Christ in the House of Levi (): Oil on canvas, .
Returned to High Renaissance classical composition and symmetry.
Historical Note: Painted during the Counter-Reformation. Originally intended to be a Last Supper, the artist was forced to change the title after facing ecclesiastical scrutiny for including "inappropriate" figures in a sacred scene.
Questions & Discussion
Q: What is chiaroscuro?
A: It is the heart of painting for Leonardo, involving the modeling of light and shadow to express emotional states and create a unified representation of objects in an atmospheric setting.
Q: How does Leonardo unite Mary, Saint John, the Christ child, and the angel in the Madonna of the Rocks?
A: Through the use of chiaroscuro and atmospheric setting that makes the figures appear to share the same physical space.
Q: In the Mona Lisa, how is the portrayal contrary to Renaissance etiquette?
A: It breaks away from serving purely as an icon of status, instead providing a convincing representation of an individual personality with psychological depth.
Q: What was controversial about Michelangelo's Pietà?
A: The controversy centered on Mary's youth and beauty; many observers felt she appeared too young to be the mother of an adult Christ.
Q: How did Michelangelo’s David contrast from earlier -century Renaissance depictions?
A: Earlier depictions (Donatello, Verrocchio) showed David after the victory with the head of Goliath. Michelangelo depicted David in a moment of intense concentration before the battle.
Q: Why did Veronese change the name of his painting to Christ in the House of Levi?
A: Due to the Counter-Reformation's strict religious standards, the Inquisition questioned his inclusion of "buffoons, drunkards, Germans, dwarfs, and similar vulgarities" in a Last Supper. He changed the title to a different biblical banquet to keep the figures.