UWI-Faculty of Law: Jurisprudence - Natural Law (Semester I 2024/2024)
LEARNING OBJECTIVES
Describe various natural law philosophies:
Plato and Aristotle’s natural law in ancient Greece and Rome.
The natural law theory of Aquinas including the relation of natural law to divine law and human law.
Finnis's modern natural law theories.
Fuller’s concept of 'inner morality of law'.
Assess relevance: Determine the relevance of natural law theory to the Bill of Rights in West Indian constitutional law and its implications for constitutional adjudication.
Critically assess various versions of natural law theory in the context of legal positivist critiques.
Understand key debates: Describe main arguments in the Hart/Fuller and Hart/Devlin debates.
What is Natural Law?
Essence of Natural Law:
There are objective moral principles rooted in the nature of the universe discoverable by reason, serving as the foundation of law.
The nature of law can be morally complex, acting as an instrument for both great good and significant evil.
Law drafters and adopters are morally obligated to craft laws that align with natural law principles in content and administration.
Historical Overview of Natural Law
Plato (427-347 B.C.E)
Philosophical Foundation: Plato's idealist philosophy laid the groundwork for natural law concepts.
Absolute Values: Plato believed in absolute values that laws should emulate, with justice as a transcendent value beyond local customs.
Criteria for Right Laws: Only laws that pursue the ideal of justice are considered right.
Education in Law: Advocated for instilling reverence for law in youth through respect and attachment to its principles.
Governance:
Critiqued “degenerate democracy” where citizens disregard laws.
Ideal ruler proposed by Plato is the philosopher-king, who is wise and committed to the greater good.
Aristotle (384–322 B.C.E)
Contrasting Views:
Unlike Plato, Aristotle derived values from human nature rather than transcendent ideals.
Introduced the concept of telos (end, purpose), emphasizing the fulfillment of human nature.
Stated that humans, as social beings, need communities and political structures for flourishing and justice.
Thomas Aquinas (1224 – 1274)
Key Work: Summa Theologiae incorporates Aristotelian ideas within a Christian framework.
Lex aeterna: Divine reason, governing the universe, understood only by God.
Lex naturalis: Human participation in eternal law, discoverable by reason; unjust laws diverge from natural law and are not laws.
Natural Law Morality: Good and evil derive from human rationality, thus objective and universal.
Lex divina: Revealed law that guides humans towards eternal salvation, accessible only through divine revelation.
Lex humana: Man-made laws are necessary to enforce morality amid human selfishness; these must align with reason for the common good.
Hugo Grotius (1583-1645)
Father of Modern International Law: Criticized the use of war for political gain, advocating for human reason as the basis of natural law.
Core Beliefs:
Laws are independent of religious dictates and rooted in human nature, emphasizing self-preservation and societal need.
Ethical principles arise from the intrinsic traits of human beings.
Universal Application: Argued natural law applies to all rational beings.