“Why are you so enchanted by this world when a gold mine lives within you?” - Rumi
Sufism existed when the first revelation was revealed
The word ‘sufi’ does not appear anywhere in the Quran / Sunnah / Tassawwuf
External = things that are observable by someone else e.g. hijab and prayer
Internal = things that cannot be observed by others e.g. Iman and intentions
Within Islam, we need both internal and external as there are people that may outwardly believe but do not believe internally.
Sufism focuses on the inward version of Islam
Tazkiyah = ‘pruning the plant’ — to remove what is harmful for growth e.g. purification
Ihsan = Excellence / perfection of faith
Key quotes:
(91:7-10)
“And by the soul and how He formed it and inspired it [to know] its own rebellion and piety the one who purifies his soul succeeds and the one who corrupts it fails.”
(26:87-89)
“And do not disgrace me on the day when all people are resurrected, the day when neither wealth nor children can help, but only one who comes to Allah with a sound heart.”
Hadith:
“Verily when the servant commits a sin, a black spot appears upon his heart. If he abandons the sin, seeks forgiveness and repents, then his heart will be polished. If he returns to the sin, the blackness will be increased until if overcomes his heart. It is the covering that Allah mentioned:
‘No but on their hearts is a covering because of what they earned.’” (83:14)
Fitrah = natural disposition / purity / sinless
Our journey began with purity but we moved away from it as we got older and this journey was for us to return to purity
Within sufism, the idea of returning to and being pure are given the most importance as it is focused on the path to get to that goal.
However, if Islam is also focused on the idea of being pure and focusing on purity then why does Sufism exist?
Zuhd = Asceticism
Asceticism = A lifestyle characterised by the abstinence of sensual pleasures
The prophet (SAW) was the best of the Zaahids (people who practice Zuhd)