2.5 Plymouth and Massachusetts Bay - Representations
Plymouth and Massachusetts Bay produced foundational texts
Features:
repertoires about stereotypey of New England
exceptionalism
rhetorical acts
shifting from about to from America
Anglo-Saxon, white, male → Exclusive
community ex-verbo (texts as core of community)
Puritan style of writing:
Plain style: no decorations, functions as expressing relation to god
Typology: illuminates history, quotation of (repetition) of old testament
Religious → Communal
Wilderness, errand and trial
Forms:
life writing
Historiography (e.g. by William Bradford, John Winthrop, …)
Sermons, jeremiad (= political purpose and speech not to fail and follow orders in New England)
Poems
….
Puritan poetry
Contradiction between
informare and movere (religious information/affect) vs. delectare (entertainment)
→Poem as fields of tensions:
collective expectations vs. individual voice
timeless doctrine vs. everyday details
prescribed forms vs. individual deviations
Authors for example: Michael WIgglesworth, Anne Bradstreet
Anne Bradstreet (1612-1672)
born in England, came to America in 1630
“the tenth muse, lately sprung up in America” London 1650
“Several poems” 1678, 1758
“The works in Prose and Verse” 1867 edited plus Andover manuscript
→ The tenth muse
“the prologue”
reflections on poetics and gender roles → Women can also do that
Similar: “The Author to her book”
Importance of e.g. “Upon the Bunring of our hose” or “Before the Birth of one of her Children”: Puritine doctrins <--> Individual perspective; tension
prescribed roles and collective attitudes vs. individual desires and personal feelings
→ Intimate poetry beyond plain acception of fate and expectations, secular perspective
Puritan Captivity Narrative
→ Stories written by white captives by Native Americans
sites of memory/acts of remembering → Interpretations
three parts:
Starting point (violence)
Main part (unvoluntarily living there)
ending (rescue and return to civilization
journey pattern (to their culture)
bipolarity (innocent victim <-> Native American)
hybrid form (mix of conventions, e.g. autobiography, adventure story, …)
Precursor of American novel
→ Puritan perspective:
didactic
seen as God's will → Indians as tools to punish them
collective significance: example for community
ministers edited narratives → religious intentions
e.g. Narrative of Captivity and Restauration of Mrs. Mary Rowlandson 1682
→ Preface: “brutal, catastrophy, connected to god, exemplary value” → othering, suppressing perspective, ethnocentric
BUT: Rereading shows:
personal and individual → don't accept it as god's plan
secular
different image of indigenous identities, more human
transgression of intercultural borderlines (she begins to participate in culture)
ambivalent ending: questioning stereotypical performance
→ Conclusion: Rowlandson's text
which breaks Puritan conventions
in which woman's voice disrupts conventions
ndigenous and white relations are questioned
Was also popular during revolution → Paralled and adapted to liberate captive America from Britain