Ch 1

  • bay psalm book + publication

  • petruci music printing, 1st printing 1501?, this period is following rise of printing

  • civil war: 1861-1865

  • lots of 6ths and 3rds

  • colonization

    • violence towards indigenous populations

  • all within context of the enlightenment

  • core themes:

    • contrast between catholic (polyphonic) and calvinist (monophonic/plain/strict) traditions

    • eventual rise of american musical identity

  • Overview

    • early north american music = reflection of religious identity

    • o qué suave! reflects musical traditions of catholic spanish at time

    • spanish catholic southwest = liturgy (church calendar), conversion, grand/sensory rich musical expression (think spectacle) and is polyphonic

    • practice of psalmody (how you sing psalms)

      • old way

      • regular singing

    • foundations of american musical culture lies on foundations of native and black (enslaved) americans

  • Music and meaning:

    • music not just entertainment

      • is tool for cultural and religious identity

  • Spanish Southwest

    • monumental buildings, incense, priestly garments

    • sensory rich/lavish/spectacle: polyphonic, instrument usage, string instruments, latin words to spanish, oratorio (staging), organs, closer to melismatic than syllabic

    • 16th-19th century, mexico expansion to cali and new mexico

  • O Qué Suave - Unknown

    • Sarabande (type of dance in 3 with emphasis on beat 2) baroque tradition

    • instrumental interjections, reminiscent of renaissance

    • galant: simple harmony and clear melody, emphasis on graceful and light instrumentation (opposite of emphindsam)

    • lyrics appeal to galant style (naturalize, appeal, simplify)

    • spanish because people are speaking both latin and spanish

    • sophisticated, polyphonic style, used to draw people into the faith

  • Calvinist Music in British North America

    • reaction to perceived catholic excess

    • psalmody (overall practice)

    • no instruments outside of voice, no part singing, no human made texts

      • monophonic

        • meaning vs functionality

        • primacy of word vs melody

  • Old Hundred - Louis Bourgeois - 1562

    • syllabic texture (note for note)

      • 8 syllables, 4 lines, 8 iterations of notes

      • plain melody to draw attention to text

        • reflection of psalm singing in calvinist new england that becomes known as the old way

    • 1517 begins protestant reformation causing different areas practicing different traditions

      • not all protestants in america are calvinists

    • becomes known as regular singing

  • Bay Psalm Book (1640): first full length book printed in the English speaking colonies

    • includes text not music, people “know the formulas”

      • “multipurpose” melodies, can be based on syllables

    • lining out (old way): lining out singers

      • appeals to illiterate (simple) because call and response

      • adds to distortion in contrast to clarity of text? conflict

    • 18th century worship wars: restorative urgency to establish clarity leads to regular way (1720)

      • simplicity

        • congregational singing, call and response, imprecise rhythmic alignment + pitch accuracy

  • Guide Me, O Thou Great Jehovah - anonymous

    • kinda look above

  • Chester - William Billings (Hymn)

    • Billings = “1st” American Composer

      • published New England Psalm Singer/American Chorister

      • self taught leading to “rugged” sound, wrote tenors first

        • “rustic, unbalanced, sound of freedom”

    • reflects context of the revolutionary war

      • 1720-1760s “reform movement”

        • move from congregation to choir

        • introduction of musical literacy and *schools of music?

    • Chester:

      • tenors often have melody, other parts echo, parallel 5ths, gradual layering of voices,

        • polyphonic texture parallels o que suave

        • complexity balanced against liturgical elements

      • alternation of political and religious stanzas

  • Ich will dir ein Freudenopfer thun (I will freely sacrifice unto thee) - Johann Friedrich Peter

    • moravians: appreciation for complex instrumental music + collegium musicum

      • collegium musicum = group of people gathered to make music; formal group exists outside of the church

    • early traditions have 2 poles of american music

      • desire for communal participation

      • drive for professional and artistic expression

    • song:

      • elaborate choral and orchestral texture, modulating tonality, absence of literal repitition

      • echos of bach/baroque