Ch 1
bay psalm book + publication
petruci music printing, 1st printing 1501?, this period is following rise of printing
civil war: 1861-1865
lots of 6ths and 3rds
colonization
violence towards indigenous populations
all within context of the enlightenment
core themes:
contrast between catholic (polyphonic) and calvinist (monophonic/plain/strict) traditions
eventual rise of american musical identity
Overview
early north american music = reflection of religious identity
o qué suave! reflects musical traditions of catholic spanish at time
spanish catholic southwest = liturgy (church calendar), conversion, grand/sensory rich musical expression (think spectacle) and is polyphonic
practice of psalmody (how you sing psalms)
old way
regular singing
foundations of american musical culture lies on foundations of native and black (enslaved) americans
Music and meaning:
music not just entertainment
is tool for cultural and religious identity
Spanish Southwest
monumental buildings, incense, priestly garments
sensory rich/lavish/spectacle: polyphonic, instrument usage, string instruments, latin words to spanish, oratorio (staging), organs, closer to melismatic than syllabic
16th-19th century, mexico expansion to cali and new mexico
O Qué Suave - Unknown
Sarabande (type of dance in 3 with emphasis on beat 2) baroque tradition
instrumental interjections, reminiscent of renaissance
galant: simple harmony and clear melody, emphasis on graceful and light instrumentation (opposite of emphindsam)
lyrics appeal to galant style (naturalize, appeal, simplify)
spanish because people are speaking both latin and spanish
sophisticated, polyphonic style, used to draw people into the faith
Calvinist Music in British North America
reaction to perceived catholic excess
psalmody (overall practice)
no instruments outside of voice, no part singing, no human made texts
monophonic
meaning vs functionality
primacy of word vs melody
Old Hundred - Louis Bourgeois - 1562
syllabic texture (note for note)
8 syllables, 4 lines, 8 iterations of notes
plain melody to draw attention to text
reflection of psalm singing in calvinist new england that becomes known as the old way
1517 begins protestant reformation causing different areas practicing different traditions
not all protestants in america are calvinists
becomes known as regular singing
Bay Psalm Book (1640): first full length book printed in the English speaking colonies
includes text not music, people “know the formulas”
“multipurpose” melodies, can be based on syllables
lining out (old way): lining out singers
appeals to illiterate (simple) because call and response
adds to distortion in contrast to clarity of text? conflict
18th century worship wars: restorative urgency to establish clarity leads to regular way (1720)
simplicity
congregational singing, call and response, imprecise rhythmic alignment + pitch accuracy
Guide Me, O Thou Great Jehovah - anonymous
kinda look above
Chester - William Billings (Hymn)
Billings = “1st” American Composer
published New England Psalm Singer/American Chorister
self taught leading to “rugged” sound, wrote tenors first
“rustic, unbalanced, sound of freedom”
reflects context of the revolutionary war
1720-1760s “reform movement”
move from congregation to choir
introduction of musical literacy and *schools of music?
Chester:
tenors often have melody, other parts echo, parallel 5ths, gradual layering of voices,
polyphonic texture parallels o que suave
complexity balanced against liturgical elements
alternation of political and religious stanzas
Ich will dir ein Freudenopfer thun (I will freely sacrifice unto thee) - Johann Friedrich Peter
moravians: appreciation for complex instrumental music + collegium musicum
collegium musicum = group of people gathered to make music; formal group exists outside of the church
early traditions have 2 poles of american music
desire for communal participation
drive for professional and artistic expression
song:
elaborate choral and orchestral texture, modulating tonality, absence of literal repitition
echos of bach/baroque