CLASSICAL REALISM AND NEOREALISM
CLASSICAL REALISM AND NEOREALISM
BACKGROUND
Born in 1904; died in 1980
Well-educated
Left for the United States due to World War II
Early academic career recorded as unremarkable
Gained recognition with the publication of "Politics Among Nations" in 1948
Served as an advisor to various U.S. presidents
SYSTEMATIZING CARR – WHAT IS A THEORY?
Carr does not develop a formal "theory of realism" despite having realist ideas
Carr critiques "utopianism"
Definition of a theory:
Avoids abstract principles
Judged on ability to organize information/facts and produce insights
A "successful" theory must pass both an empirical and a logical test:
Empirical test: Do interpretations and insights accurately reflect reality?
Logical test: Do the conclusions/predictions logically follow from the interpretations?
IDEALISM AND LIBERALISM VS (CLASSICAL) REALISM
Carr does not make predictions or insights reliant on personal interpretations. Classical realism does possess these characteristics.
Main disagreement between idealism, liberalism, and classical realism focuses on the conception of human nature, society, and politics:
Idealism argues:
Existence of universal and abstract principles independent of the world's imperfections
These principles can exist theoretically, without real-world emergence
Human beings are innately good and malleable
Classical Realism argues:
World politics is structured by particular and opposing interests
Politics is historically situated
International relations mainly work towards "realizing the lesser evil"
FIRST PRINCIPLE OF CLASSICAL REALISM: OBJECTIVE LAWS ROOTED IN HUMAN NATURE
Politics contains "objective" laws and facts.
These "objective" laws stem from a specific conception of human nature.
Classical realists claim that humans are inherently selfish.
Improvement in society and understanding of politics hinges on recognizing this selfish aspect of human nature.
SECOND PRINCIPLE OF CLASSICAL REALISM: INTEREST DEFINED AS POWER
Interest as defined in classical realism equates power.
Studying power distinguishes political studies from other academic fields.
This definition imposes
intellectual disciplineby filtering what is important in international relations.It delineates the scope of analysis, enabling political analysis and theory generation.
Focusing on power delivers superior insights compared to potential alternatives.
Realists view motives as largely obscured, and ideologies often blur the lines between desires and actuality.
THIRD PRINCIPLE OF CLASSICAL REALISM: POWER AS AN OBJECTIVE CATEGORY WITH UNIVERSAL VALIDITY
The universality of power does not mean it is fixed.
Power encompasses anything that establishes and maintains domination, including physical and economic elements.
Context-dependent definitions: The exact nature of power is not defined; it is context-sensitive.
States and individuals can gain or lose power as circumstances evolve.
A state or individual may be weak in one scenario while demonstrably strong in another.
Universality of power posits that power structures socio-political relations consistently.
FOURTH PRINCIPLE OF CLASSICAL REALISM: SIGNIFICANCE OF MORALS
Though ethics are crucial for classical realists, they differ from idealists.
Classical realists recognize the tension between political outcomes and moral considerations.
Certain actions may be deemed "morally good" yet yield negative outcomes.
Classical realists oppose:
Actions pursued solely for achieving particular interests (amoral)
Morality pursued at all costs (this is considered to be apolitical and devoid of political consequences)
The influence of morality in politics is always present, but its significance fluctuates according to power dynamics and contextual variables.
FIFTH PRINCIPLE OF CLASSICAL REALISM: MORALS ARE NOT UNIVERSAL
The existence of morals does not equate to their universality.
Morality is context-specific; no individual can claim it as their own.
Attempts to universalize moral beliefs often reflect power dynamics rather than the validity of the moral arguments themselves.
SIXTH PRINCIPLE OF CLASSICAL REALISM: AUTONOMY OF THE POLITICAL SPHERE
Idealism attempts to merge ethics with politics.
Realism examines politics, defined as power, independently from other fields and refuses to prioritize power above all variables.
This does not indicate that realists ignore external influences (such as economic, legal, or moral factors).
CARR VS MORGENTHAU
Carr:
Classified as a proto-realist.
Primarily critiques "utopianism".
Lacks systematic approach.
Offers vague ideas regarding realism and refrains from predictions concerning political behavior.
Does not identify important units of analysis.
Morgenthau:
Main figure of classical realism.
Defines realism systematically independent of other schools/fields.
Articulates six principles of classical realism emphasizing state and power.
Produces theories aimed at explaining events and predicting outcomes.
BACKGROUND OF MORGENTHAU
Born in 1924; died in 2013.
Well-educated.
Served as a soldier in conflicts.
Veteran of World War II and the Korean War.
Academic work centered on the theme of war.
Influenced by Carr and known for developing neorealism through key works:
"The Man, the State, and War" (1959)
"Theory of International Politics" (1979)
KEY ELEMENTS OF NEOREALISM
STRUCTURES/SYSTEMS:
Classical realism primarily examines inter-state relations, neglecting broader international relations.
Neorealism posits that all states function within a system/structure established by states, which consequently restricts state behavior.
SHIFT IN CAUSAL RELATIONS:
Classical realism follows a unidirectional causal arrow:
States act from their interests resulting in outcomes dependent on their power.
The sequence is state interest and relative power leading to outcomes.
In contrast, neorealism features a bidirectional causal arrow:
The structure/system is influenced by states but conversely also impacts state behavior.
Outcomes cannot solely be derived from power dynamics; interaction is critical (Structure ↔ State).
DIFFERENT INTERPRETATIONS OF POWER:
Classical realism views power as an end goal that is fundamentally universal.
Neorealism interprets power as a tool rather than a goal in itself:
Extreme levels of power (either excessive or minimal) can lead to negative outcomes.
The primary objective of states shifts to security instead of mere power.
Power is understood holistically, encompassing not only what a state can achieve but also its combined capabilities.
This holistic view generates distinct interpretations, understanding, and predictions for international relations.
UNIT LEVEL:
Classical realism typically emphasizes the anarchic nature of international interactions as the priority level of analysis.
Neorealism asserts that despite power disparities, states are functionally equal within the international system.
The structure/system enforces limitations on all international actors.
The relative importance of state versus structure/system in framing international behavior remains ambiguous.
COMPARISON OF CARR, MORGENTHAU, AND WALTZ
Carr:
Functioned predominantly as a proto-realist.
Critiqued "utopianism", lacking systematic theory development.
Provides ambiguous notions of realism, without predictions or significant units of analysis.
Morgenthau:
Establishes classical realism that does not rely on other theoretical backgrounds.
Engages in systematic theory formation, distinctly outlining six principles of classical realism, focusing on state and power dynamics.
Develops theories aimed at elucidating events and making predictions.
Waltz:
Innovations in neorealism build upon classical realism.
Provides a systematic approach, defining four critical differences between classical realism and neorealism, with an emphasis on structure/system over mere power/state interactions.