Moral Address, Moral Responsibility, and the Boundaries of the Moral Community

Moral Address, Moral Responsibility, and the Boundaries of the Moral Community

Author: David Shoemaker
Source: Ethics, Vol. 118, No. 1, Symposium on Stephen Darwall's The Second‐Person Standpoint (October 2007), pp. 70-108

Introduction

  • Moral Responsibility: Holding someone morally responsible indicates their membership in a specific community, the moral community.

  • Questions Addressed:

    • What are the criteria for membership in the moral community?

    • Why are moral assessments limited to members?

    • How can one lose or fail to obtain membership?

  • Aim: To theorize the interplay of moral responsibility, moral address, and the moral community.

  • Key Theorists Referenced: Peter Strawson, Lawrence Stern, Gary Watson, Stephen Darwall.

I. The Concept of Moral Community

  • Moral Agents: Individuals capable of engaging in exchanges of moral reasons.

  • Membership Requirements:

    • The capacity to understand and respond to moral reasons.

    • Lack of this capacity excludes individuals from moral community membership.

  • Importance of Moral Conversations:

    • These conversations involve genuine exchanges that define membership.

  • Deficient Cases:

    • Theories must address individuals at the margins of membership (both outside and just inside the community).

II. Reactive Attitudes and Moral Responsibility

  • Definition of Moral Responsibility:

    • Accountability is directed towards those eligible to hold one responsible.

  • Strawson's Perspective:

    • Traditional debates questioned the viability of moral responsibility under determinism.

    • Actual responsibility attributions are unaffected by this debate.

  • Reactive Attitudes:

    • These attitudes (e.g., resentment, gratitude) are vital to moral participation and underscore moral demands.

  • Criteria for Full Membership:

    • Engage in interpersonal relationships.

    • Able to respond to moral obligations without turning to an objective attitude.

III. Conditions of Moral Agency: R. Jay Wallace's MRBT

  • Moral Reasons-Based Theory (MRBT):

    1. Capacity to recognize and apply moral reasons (both epistemic and motivational components).

    2. Requirement of reflective self-control to act on moral reasons indicates eligibility for the moral community.

  • MRBT Formalization:

    • A moral agent is one who can recognize and apply moral reasons and regulate behavior accordingly.

    • Importance: Failure in any capacity makes an individual ineligible.

IV. Case Studies Exploring Boundaries of Moral Membership

A. Psychopathy
  • Definition: Classified as an anti-social personality disorder involving chronic disregard for others and moral norms.

  • Diagnostic Criteria:

    • Failure to conform to lawful behavior, deceitfulness, impulsivity, irritability, recklessness, irresponsibility, lack of remorse.

  • MRBT Application:

    • Psychopaths lack either the ability to apply moral reasons or to be motivated by them.

    • Regarding moral responsibility, the suggestion is that moral motivation is impaired due to emotional deficiencies rather than cognitive errors.

  • Implications: Psychopaths exemplify a clear exclusion from the moral community due to their inability to care about others, leading to a lack of genuine moral engagement.

B. Moral Fetishism
  • Definition: A scenario where individuals adhere to moral norms without recognition of the agent’s authority.

  • Types of Fetishists:

    1. Agent-neutral: Motivated purely by universal norms without caring about the individuals involved.

    2. Agent-relative: Recognize the norms but detach from their source and related emotional consequences.

  • Consequences: Such individuals lack genuine accountability and fail to engage in proper moral address, leading them to be expunged from the moral community.

C. Autism
  • Overview of High-Functioning Autism (HFA): Individuals may understand moral situations but struggle emotionally.

  • Identifying Empathy:

    • Many individuals with HFA demonstrate moral care and concern, which allows for moral engagement, albeit by non-standard means.

    • Capability to express guilt or remorse when acting as moral agents.

  • Conclusion: Individuals with HFA can still enter the moral community due to their underlying ability to recognize moral demand.

D. Mild Mental Retardation (MMR)
  • Defining Characteristics: Individuals may possess a mental age similar to children yet display emotional maturity and care for the moral community, unlike typical children.

  • Moral Capacity: While cognitive development does not progress as in typical cases, learning and emotional maturation allow individuals with MMR to engage in moral responsibility.

  • Key Point: Emotional responses toward caregivers and representations of moral community demands enable them to be accountable without full cognitive function.

V. Conclusions and Further Remarks

  • Revised MRBT (Version 5):

    • One can be a member of the moral community if:

      1. Capable of recognizing and applying second-personal moral reasons through identifying empathy, irrespective of the method.

      2. Motivated by these reasons through a care for their source, leading to moral address via the reactive attitudes.

  • Overall Implication: Moral agency can be complex, influenced by emotional capacities and motivations rather than strictly based on cognitive function.

  • The Richness of Relationships: Recognizing the varied complexities of moral responsibility through emotional engagement fosters deeper understanding in relationships within the moral community.