Marx on Religion

Marx on Religion:

  • Marx viewed society through a scientific perspective and saw religion as a conservative force

  • Marx viewed religion as a form of ideology that controlled the masses

  • Religion served the needs of capitalism as it maintained the oppressive structure of society

The organisation of society:

  • Marx suggested society was organised based upon two structures: The infrastructure and The superstructure

  • The infrastructure was the economic base of society- The unequal relationship between the bourgeoisie and The proletariat

  • The Superstructure maintained this inequality by spreading the ideology of the ruling class through social institutions, including religion

Religion as an Ideology:

  • Religion promoted the idea that the hierarchy of society was unequal because this was God’s will

  • Promoted ideas that were aligned with the spread of capitalism- individualism, meritocracy and sacrifice

  • Inequalities were seen as being due to God’s will the poor were sinners, and the wealthy were righteous

‘Opium of the People’:

  • The supernatural nature of inequality promoted by religious organisations

  • Rewards for hard work would come in the afterlife which maintained the motivation of the poor to continue to walk

  • Religion was the ‘opium of the people’- Provides temporary relief from the oppression of capitalism

Religion as a conservative force:

  • Religion offers no aid to those in poverty, merely a brief respite- it actively maintains inequality in society

  • Religion inhibits social change and this results in inequality being maintained

  • Religion prevents revolution, by temporarily alleviating revolutionary fervor

Evaluations of Marx:

  • Marx ignores the positive aspects of religion for individuals- A sense of belonging, collectivism and charity

  • Marx ignores the spiritual elements of religion, suggesting it functions of Eastern religions

  • Ignores the ability of individuals to reject structural influences and demonstrate agency

  • Centred on a critique of Western society, ignoring the functions of Eastern religions