Political Authority & the Rule of Law
Political Authority & the Rule of Law - Midterm 1 Study Notes
Bodin’s On Sovereignty (1583)
- Goal of the Text: To define what “sovereignty” is, the foundation of political order and stability, and to establish clear principles for legitimate government.
Book I, Chapter 8
- Definition of Sovereignty:
- Sovereignty = "The absolute and perpetual power of a commonwealth."
- Absolute: Not subject to any other human power; cannot be limited by another person or institution.
- Perpetual: Continuous; not temporary like delegated authority.
- Sovereignty belongs to the sovereign (king, ruler, or body) and cannot be divided or shared without destroying the unity of the state.
- Unity: Sovereignty provides unity to the state and prevents anarchy.
Critique of Mixed Constitutions
- Argues they lead to confusion about who holds supreme power.
- Implies that ultimate authority must be clear to prevent disorder.
Concepts of Absolute Power
- The Sovereign:
- Above all positive (man-made) law but bound by natural and divine law (e.g., cannot command murder, theft, etc.).
- Creates and repeals laws but is not subject to them.
- Bound: Though absolute, does not mean arbitrary — must adhere to justice and the welfare of the people.
Perpetual Power
- Endurity: Sovereignty must endure beyond any individual act; it cannot expire or be delegated for a term.
Indivisibility of Sovereignty
- Consequences of Division: If sovereignty is divided (e.g., among king, nobles, assemblies), civil war or instability follows.
- The sovereign alone commands ultimate authority in making laws, declaring war, appointing officials, etc.
Legislative Authority as Heart of Sovereignty
- The right to make and repeal laws without consent from anyone else is the defining mark of sovereignty.
- Consultation with others (e.g., parliaments, estates, councils) does not diminish the sovereign’s ultimate authority.
Limits on Sovereignty
- Moral and Divine Boundaries:
- Natural and Divine Law: The sovereign must obey the law of God and reason.
- Contracts: Once entered into, are moral (and often legal) obligations for the sovereign (with subjects or foreigners).
- Property Rights: The sovereign cannot arbitrarily seize subjects’ property; ownership is protected under natural law.
Chapter 10 Summary
- Sovereign Powers:
- Making and repealing laws.
- Declaring war and making peace.
- Appointing top officials and magistrates.
- Hearing final appeals in judicial cases.
- Minting money and setting its value.
- Imposing taxes.
- Granting pardons.
- A commonwealth must have one ultimate decision-maker; divided power leads to civil discord.
- Sovereignty may be vested in one person (monarchy) or in the people (republic), but never both.
- Justice is derived from the sovereign’s decisions, yet the sovereign is obligated to adhere to natural and divine law.
- Three Pure Forms:
- Monarchy: Sovereignty vested in one person.
- Aristocracy: Sovereignty vested in a minority or elite.
- Democracy: Sovereignty vested in the majority of the people.
- Stability: Monarchy is viewed as the most stable form aligning with divine order.
- Risks of Other Forms:
- Aristocracy can lead to corruption.
- Democracy risks mob rule and instability.
- Rejects mixed constitutions as an effective governance structure.
Key Concepts from Bodin’s View Snapshot
- Sovereignty: Absolute, perpetual, indivisible authority of the state.
- Legislative Power: Core mark of sovereignty; to make and unmake laws.
- Limits: Bound by divine/natural law, contracts, and property rights.
- Indivisibility: Power cannot be shared without destroying sovereignty.
- Forms of Commonwealth: Preference for Monarchy due to stability and alignment with divine order.
- Law vs. Custom: Law is the command of the sovereign; custom is the practice of the people.
- Unity Principle: Sovereignty provides order; division leads to disorder.
Hobbes’ The Citizen (1651)
- Goal: Explain how selfish and fearful humans can achieve peace and order through civil society and sovereign power.
Chapter 1 - On the State of Men Without Civil Society
- Equality: Physical and mental equality among humans leads to diffidence and competition, creating a state of nature.
- Right of Nature (jus naturale): Every person has the liberty to preserve life by any means necessary.
- State of Nature: Characterized by lack of a common power to enforce peace, resulting in violence.
Chapter 2 - On the Law
- Law of Nature (lex naturalis): Directing humans to seek peace.
- First Law: Seek peace and follow it.
- Second Law: Willingness to accept mutual restraint.
- Justice: Keeping covenants; injustice arises from breaking contracts, but there is no enforcement in the state of nature.
Chapter 3 - On Civil Government
- Emergence of Civil Government: Results from the transfer of natural rights to a sovereign for protection and peace, leading to an absolute and indivisible power for the sovereign.
Chapter 4 - On Dominion and Servitude
- Sources of Sovereign Power:
- By institution: people voluntarily covenant to obey.
- By acquisition: people submit to a conqueror.
- Obligation of subjects is based on protection; ceases if protection fails.
Chapter 5 - On the Causes, Generation, and Definition of a Commonwealth
- Commonwealth: Defined as “one person” representing a multitude.
- Sovereign acts in solidarity, ensuring unity and security.
- Nature of Sovereignty: Absolute and undivided; rejects mixed government.
Key Principles Across Chapters
- Sovereignty cannot be Accused: All acts of the state reflect sovereign authority.
- Civil Liberty: Exists only in areas not regulated by law; limited by sovereign commands.
- Political Role of Religion: Subordinated to civil authority to prevent conflict and maintain peace.
- Dissolution of Commonwealth: Occurs when the sovereign cannot protect subjects or is overthrown.
Bodin vs. Hobbes Comparison
- Sovereignty: Both view it as absolute but differ on its foundations (Bodin on natural law, Hobbes on consent).
- Limits: Bodin sees divine/natural law limits; Hobbes has none beyond self-preservation.
- Religion: Bodin separates moral from religious laws; Hobbes subordinates religion to government.