4_ Abbasid Poetry
Abbasid Poetry
Historical Setting
The Fall of the Umayyads
Umayyad power collapsed in 750 due to opposition movements.
Main impetus for change came from Khorasan, with an alliance of Arab settlers and Iranian mawali.
Leadership was provided by descendants of ‘Abbas, the uncle of the Prophet.
Abu Muslim sent to Khorasan, formed an army, marching westward to defeat the Umayyads.
Change of leadership marked by the shift of the capital from Damascus to Baghdad.
First ‘Abbasids (749 CE)
Establishment of New Leadership
749 CE: Abu ’l-‘Abbas is nominated as the new caliph (Amīr al-Mu’minīn).
754 CE: Death of Abu Muslim, enabling al-Manṣūr to consolidate the authority of the new dynasty.
Shift to the East
Founding of Baghdad
Baghdad founded in 762 CE by al-Manṣūr, quickly gains in prosperity.
Prior to this, Kufa was the capital.
The shift of the center of gravity from Damascus to Baghdad leads to increased Persian influence.
Increase in trade via Basra, extending as far as China (by 850), Southern Europe, and Russia.
Battle of Talas (751): Leads to Muslims learning paper-making from Chinese prisoners, revolutionizing knowledge transmission throughout the Islamic empire.
Hārūn al-Rashīd
Early ‘Abbasid Golden Age
‘Golden Age’ of classical Arab civilization up to the 11th Century.
Abbasid Silver Age: from the 11th Century to the 13th Century.
Hārūn al-Rashīd (786-809 C.E.): contemporary of Charlemagne, embodies the peak of ‘Abbasid culture.
Universal character with sophisticated intellectual life; integrates Hellenistic, Indian, and Persian philosophies.
‘Abbasid Culture
Cultural Integration
Draws on cultures of adjoining civilizations.
Practical requirements include medicine, mathematics, geography, and astronomy; important for religious practices (e.g. Ramadan, qibla).
Translation movement into Arabic from Greek, Syriac, Persian, and Sanskrit.
Caliph al-Ma’mūn founded Bayt al-Hikma (‘House of Wisdom’), a translation institute under Hunayn ibn Isḥāq.
This movement stimulated production of original works in Arabic.
Fragmentation of Islamic Empire
Political Disunity
Political unity begins to erode early, with the Umayyads in Spain breaking away in 756 CE.
In 868 CE, Ahmad ibn Tulūn establishes independence in Egypt, Syria, and Palestine.
By 930 CE, Qarāmiṭa sack Mecca.
In 969 CE, Fatimids capture Cairo, establishing it as a rival center to Baghdad.
‘Abbasid Poetry
Cultural Flourishing
Second flowering of classical Arabic poetry during the ‘Abbasid period.
The shift of the capital to Baghdad invited Persian influences, yielding poetry that reflects tensions:
Arab vs. Persian (shu‘ubiyya).
Traditional desert environment vs. urban values.
Poetry remained structurally conservative with established meters and rhymes.
Importance of Patronage grows in influencing poets' work.
Schools of Poetry
Neo-Classical vs. Modernist
Neo-Classical Poets: Tradition-oriented, including Abu Tammam, al-Mutanabbi, al-Buhturi.
Modernist Poets: Departed from rigid qasida structure; often half-Arabs or non-Arabs:
Notable figures: Abu Nuwas, Bashshar ibn Burd, Ibn al-Rumi, Abu al-‘Atahiyah.
Al-Mutanabbi known for panegyric poetry for Sayf al-Dawlah; later associated with the court of Kāfūr.
Sufi poetry flourished with poets like Al-Hallaj and Ibn 'Arabi.
Bashshar ibn Burd
Poetic Contributions
Bashshar ibn Burd (d.794): Blind poet of Persian descent.
Known for poetry reflecting shu‘ubi sentiments, contrasting the manners of Arabs with the cultured perspectives of Persians as heirs to ancient civilization.
Abu Nuwas
Reverberations in Wine Poetry
Abū Nuwās (d. 810): Half-Persian, famed for classical Arabic wine poetry (khamriyya).
Notable for mocking traditional conventions, particularly the motif of nasīb in classical qasīda.
Selected Verses by Abu Nuwas
Wine Poetry Example
*"يا عارم الطرف Too subtle to touch, Like the moon on the water, she eludes the beholder’s grasp..."
His verses explore themes of desire and spiritual intoxication through wine metaphors.
Al-Mutanabbi
Prominence in Poetry
Al-Mutanabbī (d. 965): Widely regarded among the greatest Arab poets.
His work is characterized by forcefulness, inventive imagery, and technical skill.
Associated with Sayf al-Dawla, known for his extreme self-glorification; ultimately killed by brigands near Baghdad.
Al-Ma‘arri
Rationalist Poetic Views
Al-Ma‘arri (d. 1058): Blind and rationalist with a pessimistic outlook.
Best known for Luzūmiyyāt, reflecting on the nature of life and folly.
Known epitaph: "This wrong was by my father done to me, but never by me to one."
End of the ‘Abbasid Caliphate
Historical Conclusion
The ‘Abbasid caliphate ended in 1258 with the sacking of Baghdad by the Mongols under Hulagu Khan.