Intersectionality: Principles & Praxis Notes
Getting Started
- All non-indigenous folks in America are settlers on unceded native territories.
- From The Muwekma Foundation, their vision includes:
- Reestablishing their sacred connection to their ancestral land.
- Stewardship of the land.
- Ensuring clean water, clean air, and healthy soil.
- Reviving and protecting their culture, languages, and traditions.
- Honoring their ancestors through their work.
- Achieving sovereign recognition and treatment with dignity and respect.
SCU Policies
- Academic integrity is paramount; do not cheat, steal, or lie.
- Academic resources are available for students who are struggling.
- Reasonable accommodations will be made for everyone who needs them.
- Respect for each other is paramount.
- Take care of your body, soul, and community. Wellness resources are available.
Course Overview
- This course introduces intersectionality as a theoretical frame, a description of lived experience, and a method of praxis.
- It examines the history and application of intersectionality in the United States.
- Starting from Black women's movements of the 1970s.
- Its codification in legal theory.
- To current scholarship and activism that have intersectionality and intersectional experiences at their core.
- This course fulfills the Diversity Core and Social Science Core requirements.
Course Evaluations
- Seminar Engagement: 10 points
- Annotations: 14 points (2 points each x 7)
- Critical Memos: 30 points (5 points each x 6)
- Term Exam: 16 points (Week 7)
- Podcast Project: 20 points (Scaffolded dates, final due Wednesday, June 5th)
- Student Facilitation: 10 points
- Total: 100 points
Engagement and Annotations
- Engagement (10 points):
- Students are expected to be in class, on time, having read all the material.
- Thursday student-facilitated discussions will be partially evaluated on engagement.
- Annotations (14 points total, 7 week’s worth):
- Use the Perusall tool to annotate texts and A/V materials.
- Graded for completion. Students must contribute at least 2 annotations per text for full credit.
- Complete annotations for any week that you prefer. You must have at least 7 weeks-worth done by the end of the quarter.
Critical Memos and Exam
- Critical Memo (30 points, 6 week’s worth):
- Summarize the text’s main arguments
- Analyze how they connect to other texts in the class
- Reflect on the text’s themes in the wider world.
- Memos are 2-3 double-spaced pages and are due at the end of each week.
- Term Exam (16 points) May 15th:
- Cumulative, short essay and multiple choice.
Student Discussion Facilitation
- In teams of 2, students will facilitate a Thursday discussion section (10 points).
- Sign up for Discussion Facilitation via the link on Camino (first come, first served).
- Three major parts:
- Prep for the class: A 2-page handout with approximately 6-10 discussion questions.
- Lead the class: Provide a 3-5 minute overview of the themes of the week, then facilitate a discussion.
- Self-Evaluation: Within 2 days, submit a self-report reflecting on your experience. Answer the questions on the Discussion Facilitation Assignment (on Camino).
Quarter's Themes
- Week 1: Class Introduction and the power of pop theory
- Week 2: Early Intersectionality and Raced Feminisms
- Week 3: Crenshaw’s Legal Frame
- Week 4: Intersectionality in Theory (Crip studies)
- Week 5: Intersectionality Theory (Trans studies)
- Week 6: Intersectionality Theory (White Women)
- Week 7: Researching Intersectionality
- Week 8: Intersectional Praxis (Immigration)
- Week 9: Intersectional Praxis (Disability and Reproduction)
- Week 10: Intersectional Praxis (Coalition Building)
Podcast Project
- Podcast Project (20 points)
- In teams of 2-3, develop, record, and produce a short podcast on a case study of your choice.
- Scaffolded dates:
- Pitch Deck: Week 3, (April 17th)
- Script Draft: Week 6 (May 15th)
- Podcast Draft: Week 9 (Wednesday, May 28th)
- Final Podcast: Week 10 (Wednesday, June 4th)
- Self-Peer Review: June 10th
Other Class Policies
- Lateness:
- There is a 2-point penalty for lateness; it’s always worth it to turn something in late.
- Absences:
- Two “unexcused” absences are allowed before grade devaluation. Please be mindful when others are depending on you.
- Tech in the classroom:
- Student technology is more likely to be distracting rather than helpful.
- Typing notes is faster, but writing notes is better for retention and learning.
- Lectures will be posted at the end of the week, so don’t waste time typing up the slides.
Curiosity and Well-Being Research
- Research focus: How does environment-focused engaged learning develop intra- and inter-personal benefits for students?
- Curiosity: The 5-Dimensional Curiosity Scale-Revised (5DCR)
- Joyous Exploration
- Deprivation Sensitivity
- Stress Tolerance
- Thrill Seeking
- Social Curiosity
- Wellbeing: PERMA-Profile
- Positive (and negative) emotion
- Engagement
- Relationships
- Meaning
- Accomplishment
- Presence and Mindfulness: Mindfulness Attention Awareness Scale (MAAS)
- Evaluating trends of attention and sensitive awareness to the present.
- Methodology:
- Collecting self-reported data via questionnaires at the beginning and end of the term.
- Confidential (though not totally anonymous) data. Anonymized results will focus on aggregate patterns of change (or not).
- Results will dictate how the course is developed and refined.
The danger of a single story
- Single axis analytical frames.
- The problem with a single story is not that they are untrue, but that they are incomplete. (Adichie)
- "Ar’n’t I Woman?" –Sojourner Truth at the 1851 Women’s Convention (Akron).Transcribed and recorded by Marius Robinson.
- After listening to Sojourner Truth, what is her general argument? How does this connect with the idea of a single story/axes?
- Frances Dana Gage (a white stranger, but friends with Anthony and Stanton) published her version 12 years later.
- What are the similarities and differences between this and Robinson’s version?
- What do you think is going on with the transcription? (Truth was born in NY, unlikely to have an accent like that)
Equality With Men?
- Context for the Women’s Lib movement:
- 13th Amendment (1865): Slavery is only legal in the context of punishment for a crime.
- 14th Amendment (1868): Everyone born in the US are citizens of the US (exceptions for Indigenous Americans).
- 15th Amendment (1870): The right of (male) citizens to vote should not be impeded (unenforced and actively ignored until the Voting Rights Act of 1968).
- 19th Amendment (1920): The right of (white) women to vote (full representational citizenship).
- Feminism: Major patterns of inequality are based on gender. Struggles for equality must focus on gender mechanisms in order to achieve true equality.
- Mainstream feminism: All women are essentially the same (status, experience, outcomes).
- The goal is “equality” with men. But, which men?
The Wage Gap
- Median hourly earnings of US women, as a percentage of median hourly earnings of White men (Pew 2023).
- 1982:
- White: 0.56
- Black: 0.56
- Hispanic: 0.65
- Asian:
- 2002:
- White: 0.75
- Black: 0.65
- Hispanic: 0.70
- Asian:
- 2022:
- White: 0.83
- Black: 0.75
- Hispanic: 0.62
- Asian: 0.93
Why is intersectionality is popular right now?
- Sept 2020:
- BLM protests hit their 100th night
- COVID
- Breonna Taylor police indictment
- Feb 2023: ?
Shapiro’s argument?
- “I would define intersectionality as…a hierarchy of victimhood in which people are considered members of a victim class by virtue of membership in a particular groups, and at the intersection of various groups lies the ascent on the hierarchy” (Shapiro 2020)
- Hierarchy of opinions/perspectives
- Victim-status comparisons, “oppression Olympics”
- Ivory tower theory
- Connections and alliances across groups
- Creates ”us” vs. “them” (straight white men), when we are naturally all individuals.
How do we come to know things?
- Sociology of Science/Sociology of Knowledge: the study of how we know what we know.
- Essentialism ß àSocial Constructionism
- (Materialist) Essentialism: phenomena are categorical (discrete, and binary), measurable, and consistent (across time and space).
- Social Constructionism: phenomena are contextual, socially reproduced, and made through (interpretation of) behaviors.
- Is gender socially constructed?
- Post-modernism: categories themselves are contextual, contested, and flexible. There is no “whole” phenomena (”race” is flexible in meaning and action), breaking down categories.