(L20) Lives of the Enslaved – Second Middle Passage, Resistance & Community
Cultural Symbolism – “Follow the Drinking Gourd”
• Spiritual/folk song served as a coded geographical instruction for self-emancipating slaves.
• “Drinking gourd” = Big Dipper; pointer stars lead to the North-Star (Polaris).
• Metaphorically promised a path out of the slave South; literally mapped night travel.
• Irony: while the song aimed north, the great bulk of enslaved people in the early -century were being forcibly moved south-west into the new Cotton Kingdom.
Ira Berlin’s Interpretive Lens – Unbroken Humanity
• Key quotation: Even in an "uneven contest," masters "never quite carried the day."
• Denied marriage rights → Enslaved formed families.
• Denied independent worship → Built churches & secret religious life.
• Denied property → Accumulated possessions.
• Overall: Enslaved people rejected total dehumanization and carved spheres of autonomy.
The Second Middle Passage – Internal Slave Trade
• Center of slavery shifted from Chesapeake (Virginia/Maryland) → Deep South (Alabama, Mississippi, Louisiana, Texas).
• Historians label migrations a "second middle passage."
• Parallels to trans-Atlantic ordeal: sudden removal, chains, disease, death, auction blocks.
• Typical transit:
• Overland coffles: adults chained, children in ox-carts; occasional coastal shipping (Norfolk ➜ New Orleans).
• Buyers visually "doctored" enslaved bodies: grease on scars, dye on gray hair, forced exercises to appear vigorous.
• Auctions:
• Inspections compared to livestock appraisal; invasive, humiliating, traumatic.
• Frequent resales created permanent instability of place and kinship.
Mutiny at Sea – High-Profile Revolts
• Creole ():
• Leader Madison Washington + others seized U.S. coastal slave ship; forced course to Bahamas; British granted freedom (slavery abolished empire-wide).
• Amistad ( event, U.S. Supreme Court decision ):
• Kidnapped Africans from Sierra Leone mutinied on Spanish vessel; captured off Long Island.
• Legal fight: property claims by Spain, Cuba, U.S. Navy vs. federal ban on Atlantic trade.
• John Quincy Adams argued for freedom; Court ( , Justice Story) freed captives; rebels repatriated.
• Significance: Rare victorious revolts; fueled abolitionist literature (e.g., Frederick Douglass’s novella "The Heroic Slave").
Trauma’s Ripple – Fear of Sale & Uprisings
• Threat of separation fueled resistance (e.g., Nat Turner’s rebellion partly tied to sale anxiety).
• Every Chesapeake slave lived under psychological shadow of being "sold South."
Escape Narratives & Underground Railroad (URR)
• URR = decentralized network of safe houses, guides, codes; operated by free Blacks, Quakers, other abolitionists.
• After Fugitive Slave Law , routes extended to Canada.
• Key individual stories:
• Henry "Box" Brown (): mailed himself in a -ft crate from Richmond → Philadelphia; toured North as abolitionist speaker.
• Jeremiah Colburn (): fled Charleston, at times riding atop trains; motivation—fear of future harsher owner.
• Frederick Douglass (): escaped Maryland via train + ferry; became pre-eminent orator, founded "North Star" paper in Rochester.
• Harriet Tubman:
• Born Araminta Ross, Dorchester Co., MD; traumatic head injury from overseer’s iron weight.
• Escaped ; returned ≈ times, liberated ≈ people (including nieces) using North-Star navigation.
• Nickname "Moses"; later Union nurse, scout, spy.
Life in the Cotton Kingdom
Environment & Labor Regime
• Planters clustered near rivers → Malaria & yellow-fever zones.
• Frontier clearing + cotton cultivation = grueling physical toll.
• Gang labor system replaced older task system:
• White overseers, sunrise-to-sunset pace, quota escalation, reduced personal discretion.
Violence & Sadism
• Corporal punishment intensified due to owner-overseer distance & profit pressure.
• Iconic photograph "Peter" (a.k.a. Gordon): keloid-scarred back from Baton Rouge whipping; circulated in North to illustrate cruelty.
Psychological Wounds
• Uprooting severed kin networks; despair, depression, elevated mortality.
Patterns of Resistance within Plantation Order
• Major recorded revolts ≈ (Denmark Vesey , Nat Turner , etc.).
• Civil War "general strike" (Du Bois): enslaved fled to Union lines; enlisted in U.S. Colored Troops ( died during flight).
• Day-to-day sabotage:
• Work slowdowns, feigned illness, tool breakage.
• Music tempo manipulation: overseer demanded fast songs; singers subtly ritardando-ed to preferred pace.
Re-Creating Community & Culture
Family as Nexus
• Although sale dismantled households, concept of nuclear & extended family persisted.
• Families governed courtship, childcare, moral norms, property (garden plots, "overwork" earnings).
Religion
• Secret "invisible" churches; blended West-African cosmology w/ evangelical Christianity.
• Biblical emphases: Exodus, Isaiah, Gospels → liberation theology.
• Call-and-response worship, ring-shouts, ecstatic dancing.
Funerals
• Sometimes illegal; nevertheless large gatherings asserted deceased’s inherent worth & communal humanity.
Music & Oral Form
• Field hollers → roots of the blues; communal spirituals fostered solidarity, coded messaging.
Economics of "Overwork" & Property
• Sundays/holidays: individuals cultivated gardens or small cotton rows; proceeds formed "family stock"—independent material cushion & symbol of autonomy.
Negotiated Norms & Paternalist Myth
• Owners learned that breaking minimal "customary rights" (Sunday rest, holiday rations, avoiding marriage break-ups) provoked resistance.
• Thus "paternalism" often a pragmatic bargain, not altruism; revealed agency of enslaved in shaping daily conditions.
Urban Slavery & Free Black Communities
• By , ≈ enslaved persons lived in Southern cities ( of total slave pop.).
• Charleston: enslaved = one-third of population.
• Richmond, New Orleans similar.
• Jobs: construction laborers, shipyard hands, artisans (carpenters, masons, butchers).
• Housing: back rooms/attics of owners, or separate clusters; closer proximity moderated overt violence.
• Hiring-out system: enslaved leased to third parties; could retain small wages → path, though narrow, toward self-purchase.
• Douglass: "City slave is almost a free man compared with plantation slave."
• Free Black numbers (approx.):
• Charleston ; New Orleans >11\,000.
• Virginia statewide ( of Confederate total free Blacks).
"The Weeping Time" – Largest U.S. Slave Sale ()
• Location: Savannah Race Track, Georgia.
• Context: Heir Pierce Butler’s debts; liquidation of inheritance.
• Rain poured as people auctioned; buyers cherry-picked, families pleaded to be sold together.
• Event symbolized ultimate commodification & emotional brutality on eve of Civil War.
Ethical & Philosophical Stakes
• System fused economic profit, racial hierarchy, psychological domination.
• Yet persistent self-assertion of enslaved (family, faith, music, revolt) complicates narrative of "total powerlessness."
• Understanding these lived experiences is indispensable for interpreting:
• Antebellum political crises (e.g., Fugitive Slave Law, abolitionist mobilization).
• Civil War dynamics (contraband policy, Black enlistment).
• Ongoing debates on reparative justice & collective memory.
Connections to Earlier & Later Lectures
• Builds on previous discussion of cotton-driven southward migration.
• Foreshadows next topics:
• Fugitive Slave Act & Northern resistance.
• Formal structure of Underground Railroad.
• Abolitionist politics of Douglass, Tubman, and free Black northern communities.
Numerical & Statistical Recap (selected)
• "Second Middle Passage" peak timeframe ≈ .
• Recorded major revolts ≈ .
• Creole mutineers ; Amistad Supreme-Court vote .
• Civil War self-emancipations , fatalities , USCT enlistment .
• Harriet Tubman rescue missions ; people liberated .
• "Weeping Time" sale individuals.
• Enslaved population ≈ .