Power-Sharing Essentials
Overview
Democratic design relies on distributing authority; unchecked concentration leads to conflict and instability.
Chapter uses Belgium and Sri Lanka to illustrate contrasting power-sharing responses.
Belgium: Context & Arrangement
Ethnic composition: Flemish Dutch-speakers 59\%, Walloon French-speakers 40\%, German-speakers 1\%.
Brussels: French 80\%, Dutch 20\%.
Constitutional reforms (1970{-}1993) established multi-layer power sharing:
Central cabinet: equal Dutch & French ministers; key laws need majority from each language group.
Regional (state) governments hold many central powers; not subordinate.
Brussels has separate government with equal linguistic representation.
Community government elected by each language group (Dutch / French / German) for culture, education, language.
Outcome: prevented linguistic partition, avoided civil strife, enabled Brussels to become EU HQ.
Sri Lanka: Majoritarian Path
Ethnic make-up: Sinhala 74\% (largely Buddhist); Tamils 18\% (Sri Lankan 13\%, Indian 5\%); Christians 7\%.
Post-1948 policies asserted Sinhala dominance:
1956 Act: Sinhala sole official language.
Preferential university & government jobs for Sinhalas.
Constitution pledged state protection of Buddhism.
Consequences: Tamil alienation ➔ demands for autonomy/ Tamil Eelam ➔ civil war (1980s–2009) with heavy losses and displacement.
Key Lesson
Inclusive power sharing (Belgium) sustains unity; uncompromising majority rule (Sri Lanka) threatens national integrity.
Why Power Sharing Is Desirable
Prudential reasons:
Reduces possibility of social conflict & violence ➔ political stability.
Prevents tyranny of majority that ultimately harms everyone.
Moral reasons:
Embodies democratic spirit: those affected by decisions participate in them.
Legitimacy arises when citizens have a stake in governance.
Forms of Power Sharing
Horizontal (checks & balances): distribution among legislature, executive, judiciary – each limits the others.
Vertical (federal): division among multiple territorial levels – central, state/provincial, local (municipality, panchayat).
Social group/ community representation:
Examples: Belgian community governments, reserved constituencies & quotas in India.
Political competition & influence:
Coalition governments, alliances, pressure/interest groups share or shape power.
Key Terms
Majoritarianism: belief that majority may rule regardless of minority interests.
Civil war: intense internal conflict resembling war.
Prudential decision: based on calculated gains/losses rather than pure morality.
Quick Recall Points
Belgium = complex but effective multi-layer model; equality between Dutch & French speakers.
Sri Lanka = Sinhala-only policies sparked prolonged civil war.
Power sharing valued both for stability (prudential) and democratic legitimacy (moral).
Four typical arrangements: horizontal, vertical, social/community, political/party-based.
Democratic principle: disperse power among as many citizens / institutions as feasible.
The Sri Lankan Civil War was an intense internal conflict that lasted from the 1980s until 2009. It stemmed from the deep alienation of the Tamil minority due to the Sinhala-dominant policies implemented by the government after 1948. These policies included making Sinhala the sole official language, providing preferential treatment for Sinhalas in education and employment, and prioritizing Buddhism. In response, the Tamil community sought greater autonomy or a separate state called Tamil Eelam. This led to a prolonged armed conflict between the government forces and Tamil militant groups, specifically the Liberation Tigers of Tamil Eelam (LTTE), which resulted in significant casualties, widespread displacement, and severe societal disruption.
The Sri Lankan Civil War, which occurred from the 1980s to 2009, was a consequence of the Sri Lankan government's majoritarian policies after 1948. These policies asserted Sinhala dominance, including making Sinhala the sole official language in 1956, providing preferential university and government jobs for Sinhalas, and pledging state protection for Buddhism in the constitution. These actions led to the alienation of the Tamil minority, prompting their demands for autonomy or a separate state called Tamil Eelam, which ultimately escalated into the civil war, resulting in heavy losses and displacement.