Superheroes and Religion: Mythological and Theological Frameworks

The Classical Hero Formula and Mythological Fluidity

  • The structural foundation of the classical hero follows a specific mathematical and narrative logic: X+Y=ZX + Y = Z.

    • XX: The hero departs from the common, everyday world and ventures into a realm defined by supernatural wonder.

    • YY: The hero encounters fabulous forces and achieves a decisive victory.

    • ZZ: The hero returns from the adventure, possessing the power to bestow boons and restore balance to their community.

  • Superhero comics are categorized as a serial form, which aligns them closely with the nature of mythology. Like ancient myths, these stories are fluid rather than fixed; they evolve over time and vary based on the specific storyteller.

  • There is a notable overlap between superhero narratives, mirroring the interconnected nature of Greek mythology.

Greek Mythology in 20th-Century Comics

  • Mercury in the 20th Century (by Martin Bursten):

    • The character Mercury, described as "the Fleet," originates from High Olympus, the celestial retreat of the ancient gods.

    • He is sent by Jupiter ("the All Wise") to the tumultuous, war-torn world of the 1900s.

    • The mission is to save mankind from self-destruction.

    • Mercury's primary antagonist is Pluto, the "Prince of Darkness," who is spurring humanity toward a disastrous end.

  • Wonder Woman (Diana):

    • Her origin is rooted in the myth of Pygmalion and Galatea.

    • Queen Hippolyte fashioned a tiny statue out of clay and adored it.

    • Aphrodite, the goddess of love, granted the Queen's prayer and bestowed the "divine gift of life" upon the statue.

    • Hippolyte named the child Diana, after the moon goddess and mistress of the chase.

    • Diana is referred to as the "Wonder Child" due to her marvelous abilities, such as leaping high into her mother's arms as an infant.

Artistic and Narrative Comparisons with Antiquity

  • Perseus and Wonder Woman:

    • There is a direct visual and narrative parallel between Benvenuto Cellini's sculpture "Perseus with Medusa's Head" (1545154515541554) and George Perez's 19871987 story where Wonder Woman kills Medusa.

  • Mythological Motifs:

    • The concept of the "Wonder Child" created from clay is a recurring motif linking Greek myth to modern superhero origins (specifically Diana of Themyscira).

Similarities Between Superheroes and Shamans

  • Supernatural Combat: Like shamans, superheroes frequently engage in battle against supernatural entities.

  • Community Perception: Both figures occupy a social space where they are simultaneously respected and feared by the community. This duality is particularly prominent in the narratives of the X-Men and Spider-Man.

  • Personal Crisis: A defining characteristic of both shamans and superheroes is that they often acquire their powers or "calling" as a direct consequence of a personal psychological crisis.

Jewish Folklore and the Golem Archetype

  • The Golem of Prague:

    • Invented by Judah Loew ben Bezalel in 16th16^{th}-century Prague, the Golem is a precursor to the modern artificial or enhanced savior.

  • Captain America (Steve Rogers):

    • Captain America is framed as a modern "super-soldier" created to turn the tide for the Allies during the war.

    • He was lost in battle and frozen for decades until he was recovered and revived by the Avengers.

  • Jewish Identity in Marvel Comics:

    • Magneto's backstory is inextricably linked to the Holocaust.

    • In "Remembrance of Things Past" (20022002), the Jewish prayer Shema Yisrael is used during a moment of crisis:

      • "ShemaYisraelAdonaiEloheinuAdonaiEchad...BaruchShemKvodMalchutoLolamVaed.Shema Yisrael Adonai Eloheinu Adonai Echad... Baruch Shem Kvod Malchuto L'olam Vaed."

Biblical Parallels and Religious Symbolism

  • Superman and Moses:

    • The origin of Superman parallels the story of Baby Moses in Exodus 2:32:3.

    • Exodus 2:32:3 states: "And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink."

    • Both figures involve a child being sent away by parents to escape destruction and eventually becoming a savior for another people.

  • The Temptation of Christ (Duccio, 1308130813111311):

    • The narrative of resisting temptation is a core heroic trait.

    • Duccio's work highlights the three specific temptations: Pleasure, Might, and Wealth.

  • Religious Iconography in Art:

    • Comparisons are made between comic book panels and classical religious art, such as:

      • St. Michael Altarpiece by Gerard David (15101510).

      • The Isenheim Altarpiece by Matthias Grünewald (1512151215161516).

      • Descent from the Cross by Rogier van der Weyden (14351435).

  • The Silver Surfer:

    • Often depicted with Christ-like imagery, focusing on themes of pain, sacrifice, and the "Power and the Prize."

Modern Theological Iterations and Pulp Influence

  • Ghost Rider (Johnny Blaze):

    • Created by Gary Friedrich, Tom Sutton, and Syd Shores.

    • The narrative involves the character being in the hands of a "Witch-Woman" who intends to deliver his soul to Satan.

  • Animal Man and Swamp Thing:

    • Jeff Lemire and Scott Snyder's "Rotworld: Prologue Part One" explores ecological and supernatural themes (The New 5252).

  • Pulp and Cult Cinema:

    • Examples include "Vampire Hunter" (20112011 Canadian film directed by Lee Demarbre), which blends religious themes with exploitation cinema (high on methamphetamines, bastard love child of Herschell Gordon Lewis and Roger Corman).

  • The Death of Captain Marvel (Jim Starlin):

    • A landmark graphic novel dealing with mortality and the end of a hero within a cosmic/theological framework.

  • Mephisto and The Devil:

    • Comic representations of Mephisto are compared to traditional artistic depictions of the Devil (e.g., Ryan Lee's 20102010 work).