Intersubjectivity: Key Concepts (ADM Module, Grade 11)
Martin Buber: I-Thou and I-It
I-Thou (Ich-Du): mutual, holistic encounter between equals; recognition of the other as a person; dialogue
I-It (Ich-Es): relation where one treats the other as an object or means to an end; useful for needs but not genuine relationship
Infinity and universality: I-Thou is real and perceivable but can be hindered by preconceptions or systematization
Examples of I-Thou: two lovers, two friends, teacher and student
Intersubjectivity: Definition and Purpose
Core idea: mutual recognition of each other as persons; a unique relationship between distinct subjects
Inner life (interiority) enables self-giving and receiving others
Inter-subjectivity allows closer bonds, shared knowledge, and shared emotions (e.g., grief, joy, love)
Developmental role: identity and destiny are shaped by relating with others; self becomes whole through interaction
Dialogue
Dialogue: an interaction between persons through speech, expressions, and body language; not limited to words
Conditions: openness to others; acceptance of each other’s uniqueness
Outcome: authentic relationship when two persons view each other as equals and share themselves
Seeming, Self-Presentation, and Appearance
Seeming: presenting oneself in a certain way when dealing with others; role-playing or masks
Can be unconscious or intentional (e.g., manipulative behavior like “plastic” or “sipsip”)
Impact: may hinder genuine dialogue if it replaces authentic exchange
Self, Other, and Levels of Interaction
Level 1: simple awareness that the other exists
Level 2: awareness that the self is being seen by others; self-consciousness
Role effects: behavior changes across contexts (e.g., church vs. party)
Interplay with interiority allows deeper, more genuine relationships when dialogue occurs
Empathy, Availability, and Ethics of Care
Empathy: ability to share emotions; awareness that the other is a thinking and feeling person
Availability: willingness to be present and to assist others
Ethics of Care: moral emphasis on responding to others’ needs; especially supports the vulnerable
Interpersonal Relations and Interiority
Interpersonal relations rely on recognizing the other as a person; self and other are interconnected
Interiority enables giving oneself to others and receiving them in return
Intersubjectivity as a “unique relationship between distinct subjects”
Alienation vs Genuine Interaction
Alienation: viewing others as objects or mere means; selfish motives; skepticism about genuine relations
Genuine interaction aims for dialogue and mutual recognition of the other’s personhood
Real-Life Applications and Examples
Everyday: authentic dialogue in family, friends, and teachers-students
Inclusion: appreciation for the talents of persons with disabilities and those from underprivileged sectors
Notable examples (illustrative): Helen Keller, Roselle Ambubuyog, Nick Vujicic
Quick Recall: Key Phrases and Distinctions
Inter-subjectivity: mutual recognition as persons
I-Thou (Ich-Du): authentic encounter
I-It (Ich-Es): objectifying encounter
Dialogue: open sharing between equals
Seeming: surface-level presentation of self
Empathy: sharing emotions; acknowledging the other’s personhood
Availability: being present/helpful
Ethics of Care: moral obligation to care for others
Alienation: viewing others as objects; lack of authenticity
Short Practice Prompts (Review)
Distinguish I-Thou from I-It with a daily-life example
Explain how empathy, availability, and ethics of care contribute to genuine relationships
Identify a moment you experienced Seeming and how it affected the interaction
Give an example of alienation and a way to counter it through dialogue